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2 |1 |00:01:29 ~-~-> 00:01:37 |ICT: Good evening folks. Nice to have you here again it could be so kindness
3 |2 |00:01:37 ~-~-> 00:01:42 |to let me know you can hear me checking Twitter you can give me a five by five
4 |3 |00:01:45 ~-~-> 00:01:46 |the volumes okay
5 |4 |00:02:09 ~-~-> 00:02:13 |Okay, thank you very much I'm gonna whites is lagging a really long time
6 |5 |00:02:13 ~-~-> 00:02:13 |tonight
7 |6 |00:02:20 ~-~-> 00:02:25 |okay about 500 of you. That's impressive, especially after the last
8 |7 |00:02:25 ~-~-> 00:02:33 |one I did on Sunday. That was a long one, wasn't it? My wife was like, I
9 |8 |00:02:33 ~-~-> 00:02:40 |wasn't sure you were awake up here. I was like, you can hear me loud a few
10 |9 |00:02:40 ~-~-> 00:02:49 |times. So obviously, I went through a lot of stuff on Sunday. And I covered a
11 |10 |00:02:49 ~-~-> 00:02:54 |lot of things that would be very divisive, in terms of what is
12 |11 |00:02:54 ~-~-> 00:03:08 |classically referred to as the Garden of Eden plot. And as I mentioned, it was an
13 |12 |00:03:08 ~-~-> 00:03:14 |uncomfortable thing for me when I first became a Christian, that this whole idea
14 |13 |00:03:14 ~-~-> 00:03:18 |about an apple and there is no Apple, okay? There's never been an apple, it's
15 |14 |00:03:18 ~-~-> 00:03:27 |always been assumed that there's been an apple, it's never been there. The
16 |15 |00:03:27 ~-~-> 00:03:36 |Catholic church actually instituted that idea. And it sounds like that I'm
17 |16 |00:03:36 ~-~-> 00:03:44 |nitpicking on the Catholic Church. And it's because of their interference and
18 |17 |00:03:44 ~-~-> 00:03:49 |departure from a lot of what has been classically given to us by the
19 |18 |00:03:49 ~-~-> 00:03:53 |scriptures and the original understandings that when Christ walked
20 |19 |00:03:53 ~-~-> 00:03:57 |with the apostles, and spent time with them, and then when he died, and
21 |20 |00:03:57 ~-~-> 00:04:02 |resurrected Himself, and He spent time teaching them, what they had going
22 |21 |00:04:02 ~-~-> 00:04:08 |forward is what we witness in the book of Acts. So the the apostles doctrine,
23 |22 |00:04:09 ~-~-> 00:04:14 |that's kind of like, where I place my faith, and because whatever they were
24 |23 |00:04:14 ~-~-> 00:04:20 |doing in the book of Acts, that's the model of what Christ had for the church.
25 |24 |00:04:21 ~-~-> 00:04:26 |He didn't want these big, mega churches, these celebrity pastors and in
26 |25 |00:04:26 ~-~-> 00:04:36 |everything revolve around money. And a lot of the reasons why I left organized
27 |26 |00:04:36 ~-~-> 00:04:42 |religion, and it's because I talk about the Scripture, because I talk about God
28 |27 |00:04:43 ~-~-> 00:04:49 |and the deity of Christ. It's a it's a misnomer for other people to say, Okay,
29 |28 |00:04:49 ~-~-> 00:04:53 |well, you're you're religious. You're a religious person. I used to be a
30 |29 |00:04:53 ~-~-> 00:04:59 |religious person, but I'm not a religious person today. I'm someone that
31 |30 |00:04:59 ~-~-> 00:05:05 |has a The relationship with God, I have a trust in him that I don't go to a
32 |31 |00:05:05 ~-~-> 00:05:10 |organized church. And the reasons why. And I touched on a few of them on Sunday
33 |32 |00:05:10 ~-~-> 00:05:17 |by that little wrapped up in the things I such a long list of things that I
34 |33 |00:05:17 ~-~-> 00:05:25 |wanted to cover in touch on. But it was too much for one session. And I'm sure
35 |34 |00:05:25 ~-~-> 00:05:29 |unless you go back and listen to it a few times, you're going to miss some of
36 |35 |00:05:29 ~-~-> 00:05:32 |the things I talked about. And I admittedly didn't cover some of the
37 |36 |00:05:32 ~-~-> 00:05:40 |things as well. And it's in depth this I wanted to at the time. So I mentioned
38 |37 |00:05:40 ~-~-> 00:05:49 |why I don't think that going to a church was right for me anymore. And some of
39 |38 |00:05:49 ~-~-> 00:05:52 |you that may go to a church, some of you, you're actually probably pastors of
40 |39 |00:05:52 ~-~-> 00:05:56 |a church, maybe you're an evangelist, maybe you're someone who just likes to
41 |40 |00:05:56 ~-~-> 00:06:02 |throw scriptures at other people and say, You shouldn't be doing this,
42 |41 |00:06:02 ~-~-> 00:06:07 |because you're not ordained. Nobody was ordained that again, that's it's a
43 |42 |00:06:07 ~-~-> 00:06:12 |religion, that's a religious thing. So, and I'm not trying to be anything like
44 |43 |00:06:12 ~-~-> 00:06:17 |that. I'm just sharing what everyone has asked me. And I'm gonna say, everyone,
45 |44 |00:06:17 ~-~-> 00:06:24 |it's not everyone that knows about me. But everyone that knows that I have told
46 |45 |00:06:24 ~-~-> 00:06:28 |them that I have faith in Christ. They wanted to hear my testimony, they want
47 |46 |00:06:28 ~-~-> 00:06:31 |to hear what do I believe? Because there's a lot of different
48 |47 |00:06:33 ~-~-> 00:06:39 |denominations. But I've always felt we're kind of out of place. And there
49 |48 |00:06:39 ~-~-> 00:06:42 |should be just one, one denomination, right? I mean, if you believe in God,
50 |49 |00:06:44 ~-~-> 00:06:50 |and you believe he came in the form of Christ, in it to die for our sins, and
51 |50 |00:06:50 ~-~-> 00:06:55 |resurrected Himself, and now he's able to forgive sin, that there should be
52 |51 |00:06:55 ~-~-> 00:07:00 |just one church, there should be one. Theology, there should be one way of
53 |52 |00:07:00 ~-~-> 00:07:05 |looking at things. And I wrestled with that a lot, too. When I first started as
54 |53 |00:07:05 ~-~-> 00:07:10 |a practicing Christian, you know, some people would argue, and they still do
55 |54 |00:07:10 ~-~-> 00:07:16 |you have people that you reached out to me because of the the Twitter space on
56 |55 |00:07:16 ~-~-> 00:07:22 |Sunday, to top a list with the Muslims because they didn't listen. And they got
57 |56 |00:07:22 ~-~-> 00:07:27 |offended, or they saw the tweet that I made. And I'm not deleting it, because I
58 |57 |00:07:27 ~-~-> 00:07:32 |wasn't meant to be divisive. It was me asking, much in the same way. I
59 |58 |00:07:32 ~-~-> 00:07:40 |mentioned in the six hour. Sort of space. I said I had been looking at
60 |59 |00:07:41 ~-~-> 00:07:46 |Islamic eschatology, the the entire studies as it relates to their
61 |60 |00:07:46 ~-~-> 00:07:50 |perspective. And I found it fascinating how there's a lot of parallels, but
62 |61 |00:07:51 ~-~-> 00:07:57 |they're not linked entirely. Like, we would expect it from the New Testament,
63 |62 |00:07:57 ~-~-> 00:08:01 |in the book of Revelation, and the Old Testament prophecies leading to the end
64 |63 |00:08:01 ~-~-> 00:08:09 |times as a Christian would have. And one of the things I mentioned in that, that
65 |64 |00:08:09 ~-~-> 00:08:17 |space was I wanted to ask those of you that had a better understanding from a
66 |65 |00:08:17 ~-~-> 00:08:25 |Islamic eschatology and can read Arabic, or read another language that it might
67 |66 |00:08:25 ~-~-> 00:08:31 |be, and see if they could see anything along the premise that I shared in that
68 |67 |00:08:31 ~-~-> 00:08:37 |post, I didn't create the post in terms of what was being shown in there. It was
69 |68 |00:08:38 ~-~-> 00:08:43 |something I found on the internet. And because I can't read Arabic, I don't
70 |69 |00:08:43 ~-~-> 00:08:48 |know how to read it. I don't know how to read, you know, the Greek texts, after
71 |70 |00:08:48 ~-~-> 00:08:54 |use, like Hebrew and Greek lexicons. So that's, that's how I do it. They're very
72 |71 |00:08:54 ~-~-> 00:08:59 |complex languages. I tried very hard to learn both of them. I worked for a
73 |72 |00:08:59 ~-~-> 00:09:06 |Jewish family. And they used to be able to talk right in front of me, and I
74 |73 |00:09:06 ~-~-> 00:09:12 |would understand what they were saying. And I worked for an Arabic family after
75 |74 |00:09:12 ~-~-> 00:09:17 |I worked for the Jewish family, and they would teach me some Arabic. And the
76 |75 |00:09:17 ~-~-> 00:09:21 |Jewish family never wanted to teach me any Hebrew. They want to teach me
77 |76 |00:09:21 ~-~-> 00:09:25 |anything. They, they like to keep their conversations right in front of me, but
78 |77 |00:09:25 ~-~-> 00:09:32 |still private. I thought that was kind of rude. But I liked when I heard the
79 |78 |00:09:32 ~-~-> 00:09:35 |Arabic language that I was like, Yeah, that sounds really cool. Like that
80 |79 |00:09:35 ~-~-> 00:09:41 |sounds cool. And because it made me think of like Indiana Jones, and I've
81 |80 |00:09:41 ~-~-> 00:09:44 |always been an Indiana Jones fan since I was a young kid. And there's a few
82 |81 |00:09:44 ~-~-> 00:09:50 |scenes in there where he's, he's, he's up against somebody that's going to do
83 |82 |00:09:50 ~-~-> 00:09:54 |combat with him. And I always thought that it was cool to hear that their
84 |83 |00:09:54 ~-~-> 00:10:02 |language. And of course, I learned all the babble First, because you want to,
85 |84 |00:10:02 ~-~-> 00:10:06 |you want to learn how to be complaining in another language too, because if
86 |85 |00:10:06 ~-~-> 00:10:09 |you're in front of a customer, you can cuss in front of them, and they won't
87 |86 |00:10:09 ~-~-> 00:10:14 |know what you said. But I found that later on that they were actually cussing
88 |87 |00:10:14 ~-~-> 00:10:18 |about me in the early because I remember I could hear it. I heard that before.
89 |88 |00:10:18 ~-~-> 00:10:23 |I've heard that before. I mean, if Biden told me as we were calling everything,
90 |89 |00:10:24 ~-~-> 00:10:28 |but eventually I would learn, obviously, more things along the lines of every
91 |90 |00:10:28 ~-~-> 00:10:33 |day, you'd think he would tell you greet a male, how you would greet a female?
92 |91 |00:10:34 ~-~-> 00:10:38 |How you would say goodnight, and all that stuff? Well, long story short, the
93 |92 |00:10:40 ~-~-> 00:10:48 |the expectation I had when I made that inquiry in the six hour space, was for
94 |93 |00:10:48 ~-~-> 00:10:55 |those of you that have the insight to have the level of understanding that I'm
95 |94 |00:10:55 ~-~-> 00:10:59 |lacking because I don't know how to read it. And I don't know if if it was valid,
96 |95 |00:10:59 ~-~-> 00:11:08 |because the the person that shared it, on their website was implying that. Was
97 |96 |00:11:08 ~-~-> 00:11:14 |this what, John, in the book of Revelation? Was he trying to draw out?
98 |97 |00:11:15 ~-~-> 00:11:19 |What he was seeing, because it was a vision? I wasn't trying to make the
99 |98 |00:11:19 ~-~-> 00:11:23 |argument that I found that on my own, because I wouldn't, I would have never
100 |99 |00:11:23 ~-~-> 00:11:27 |been able to find that. I wouldn't even know what I was looking at, which is the
101 |100 |00:11:27 ~-~-> 00:11:32 |whole purpose and premise why I was making an inquiry, asking those of you
102 |101 |00:11:32 ~-~-> 00:11:37 |that would have more understanding about it. Could you give me whatever your
103 |102 |00:11:37 ~-~-> 00:11:42 |interpretation is of that? If you shut it down, that's fine. But if there was
104 |103 |00:11:42 ~-~-> 00:11:45 |no way for you to shut it down, I would, I was waiting to see if that was the
105 |104 |00:11:45 ~-~-> 00:11:54 |case. And immediately, immediately, there was an eruption. And I'm sure it's
106 |105 |00:11:54 ~-~-> 00:12:03 |because there's a very well, I guess sentiment right now, because everything
107 |106 |00:12:03 ~-~-> 00:12:12 |that's going on over in Israel and Gaza, analogy, Jew, or not Palestinian, I am
108 |107 |00:12:12 ~-~-> 00:12:18 |someone that has been out here trying to help all of you. And I shared a genuine
109 |108 |00:12:18 ~-~-> 00:12:21 |inquiry. And
110 |109 |00:12:23 ~-~-> 00:12:31 |I was a little taken aback, because you see a lot of other religions like
111 |110 |00:12:31 ~-~-> 00:12:35 |Jehovah's Witness, they'll come around knocking on your door. I like when they
112 |111 |00:12:35 ~-~-> 00:12:42 |do that. Come on in. If you have any question about this, they don't leave
113 |112 |00:12:42 ~-~-> 00:12:51 |happy. But I still have fun with it. But if you see the Muslims, they will be
114 |113 |00:12:52 ~-~-> 00:12:55 |they'll, there'll be in the street. And there'll be out there saying, hey, look,
115 |114 |00:12:56 ~-~-> 00:12:59 |this is what you're supposed to be believing in. They're constantly
116 |115 |00:12:59 ~-~-> 00:13:04 |challenging the Christian faith. And they want to use the Bible as a weapon
117 |116 |00:13:04 ~-~-> 00:13:13 |to challenge the faith of a believer. And admittedly, when I was born again,
118 |117 |00:13:13 ~-~-> 00:13:20 |first, if I would have been encountered by one of them, I would have not been
119 |118 |00:13:20 ~-~-> 00:13:26 |prepared. Like, I don't know, if I would have been shaking in my faith where I
120 |119 |00:13:26 ~-~-> 00:13:30 |was doubting anything, but I certainly wouldn't be able to have a conversation.
121 |120 |00:13:31 ~-~-> 00:13:38 |And that's unfortunate, because that proves there's enmity between the seed
122 |121 |00:13:40 ~-~-> 00:13:47 |that's exactly the proof that there is enmity between the seed there's two
123 |122 |00:13:47 ~-~-> 00:13:52 |different seed here. And that's why I'm trying to explain that, while I can
124 |123 |00:13:52 ~-~-> 00:13:55 |accept the fact that you have that faith, and I love the folks that have
125 |124 |00:13:55 ~-~-> 00:14:00 |tried to share that faith with me, because the fact that you're trying to
126 |125 |00:14:00 ~-~-> 00:14:06 |do that, and I said this, in the Twitter space on Sunday, that you're sharing
127 |126 |00:14:07 ~-~-> 00:14:13 |compassion. But when I asked the question, I was not making the case
128 |127 |00:14:13 ~-~-> 00:14:20 |that, you know, this is truth. I wasn't trying to be offensive. I said it in the
129 |128 |00:14:20 ~-~-> 00:14:23 |Twitter space, and I said, you know, when I get the information, I gotta find
130 |129 |00:14:23 ~-~-> 00:14:30 |it. And then I'll share and then you can let me know. What do you see in it? And
131 |130 |00:14:30 ~-~-> 00:14:35 |then I asked him again, I said, thoughts question mark. Now sometimes sarcasm
132 |131 |00:14:35 ~-~-> 00:14:41 |because I'm sarcastic and, and sometimes I'm trolling, but I would never do that.
133 |132 |00:14:42 ~-~-> 00:14:48 |With people's faith. I may not agree with it. But I'm not certainly I'm not
134 |133 |00:14:48 ~-~-> 00:14:52 |afraid, either. Like I'm not I'm not running from anything. Because I think
135 |134 |00:14:52 ~-~-> 00:15:03 |this is what there's a problem. When it a must One that is evangelizing. I mean,
136 |135 |00:15:03 ~-~-> 00:15:06 |they're out there in the streets and they're trying to bring folks to their
137 |136 |00:15:06 ~-~-> 00:15:13 |religion. They want to convert, because that's their goal. They want everyone to
138 |137 |00:15:13 ~-~-> 00:15:18 |believe the way they believe, because they believe they have the truth. The
139 |138 |00:15:18 ~-~-> 00:15:26 |Jews believe they have the truth. Christians, mainstream Christians
140 |139 |00:15:26 ~-~-> 00:15:33 |believe they have the truth. And I'm somewhere outside all that. Because what
141 |140 |00:15:33 ~-~-> 00:15:40 |I've seen in my perspective is they don't all agree, and they don't have the
142 |141 |00:15:40 ~-~-> 00:15:46 |same God. Not in this not in the sense that mainstream Christianity, they
143 |142 |00:15:46 ~-~-> 00:15:54 |believe in a plurality of persons in the Godhead. Jews says, No, it's just
144 |143 |00:15:54 ~-~-> 00:16:00 |Jehovah, Yahweh. It's just, it's just him. And I believe in Yahweh, I believe
145 |144 |00:16:00 ~-~-> 00:16:08 |in your hope I believe in that, okay. I don't believe in a trinity. But I do
146 |145 |00:16:08 ~-~-> 00:16:15 |believe that that same yo that Yahweh of the Old Testament, that was Jesus before
147 |146 |00:16:15 ~-~-> 00:16:18 |He was manifest in the flesh, I believe that that's Scriptures teach that very
148 |147 |00:16:18 ~-~-> 00:16:24 |thing. The Jews can't see that because it was blocked. They were blinded. When
149 |148 |00:16:24 ~-~-> 00:16:30 |Jesus wrote it in on compassion week on Palm Sunday, the scriptures say that he
150 |149 |00:16:30 ~-~-> 00:16:35 |literally blinded them spiritual city, they can't see Him as the Messiah, it's
151 |150 |00:16:35 ~-~-> 00:16:40 |hidden from them. Which is the whole purpose of why the tribulation, Jacob's
152 |151 |00:16:40 ~-~-> 00:16:43 |troubles, what it's referred to as that's the that's the reason why it's
153 |152 |00:16:43 ~-~-> 00:16:48 |going to be there. It's a church, that people that understand that Jesus is God
154 |153 |00:16:48 ~-~-> 00:16:54 |that was manifest in the flesh. They don't need to be beaten into submission
155 |154 |00:16:54 ~-~-> 00:17:01 |to identify that two years, so that they're not reserved for wrath. And then
156 |155 |00:17:01 ~-~-> 00:17:05 |you have the Muslims, where they believe that Allah is God, there is no other
157 |156 |00:17:05 ~-~-> 00:17:15 |than their gods not begotten, he has no son. Well, how many truths are there? We
158 |157 |00:17:15 ~-~-> 00:17:21 |all can't be right. And I started the conversation yesterday, and leading up
159 |158 |00:17:21 ~-~-> 00:17:28 |to it as well, saying that no one's going to convince me that the scriptures
160 |159 |00:17:28 ~-~-> 00:17:33 |don't teach what I'm sharing. That is my faith. I am not trying to convert
161 |160 |00:17:33 ~-~-> 00:17:40 |anyone. And I'm not trying to spread misinformation, either. I don't know
162 |161 |00:17:40 ~-~-> 00:17:48 |what those letters or squiggly lines said, if they said anything at all. I
163 |162 |00:17:48 ~-~-> 00:17:53 |was asking a sincere question. And what I found is, this is this is what makes
164 |163 |00:17:53 ~-~-> 00:18:00 |me a little disappointed, because Muslims will be out in the street,
165 |164 |00:18:00 ~-~-> 00:18:04 |they'll confront Christians, they love it, they want to support with them. And
166 |165 |00:18:05 ~-~-> 00:18:10 |most Christians don't know their Bibles. And they have them on their YouTube
167 |166 |00:18:10 ~-~-> 00:18:13 |channel, and they get up there. And they're asking them questions. Look at
168 |167 |00:18:13 ~-~-> 00:18:16 |this right here, see this right here? And they set them up with the straw man
169 |168 |00:18:16 ~-~-> 00:18:22 |arguments. But it says right here, this and that, and that can't be true,
170 |169 |00:18:22 ~-~-> 00:18:25 |because it says over here, and what they're doing is, is making a case about
171 |170 |00:18:25 ~-~-> 00:18:32 |something that really isn't a problem. They'll go between gospels. Why does it
172 |171 |00:18:32 ~-~-> 00:18:36 |say this, but it doesn't say it over there. And I've said it a couple of
173 |172 |00:18:36 ~-~-> 00:18:40 |times already. The reason why we have four Gospels is because there is just
174 |173 |00:18:40 ~-~-> 00:18:46 |like the the four faces of the Chair of him. What were the four faces of the
175 |174 |00:18:46 ~-~-> 00:18:58 |share of them? I'll leave that for you stay. But the four Gospels. Luke teaches
176 |175 |00:18:58 ~-~-> 00:19:06 |because he's a physician. He's teaching the humanity of Christ. Matthew, is a
177 |176 |00:19:06 ~-~-> 00:19:13 |Jew. He's teaching the lineage that validates that Christ is absolutely the
178 |177 |00:19:13 ~-~-> 00:19:19 |Messiah. And he takes it all way back through David, into Adam. So there's no
179 |178 |00:19:19 ~-~-> 00:19:31 |doubting that Jesus is the Messiah in in a genealogy sense. In Mark, he's just a
180 |179 |00:19:31 ~-~-> 00:19:37 |suffering servants and nobody cares about a genealogy without a servant. And
181 |180 |00:19:37 ~-~-> 00:19:43 |then you have John the Revelator, the one in whom Jesus loved, John always
182 |181 |00:19:43 ~-~-> 00:19:53 |referred to himself as that. He pulled back the veil and focused on the deity,
183 |182 |00:19:53 ~-~-> 00:19:59 |the very God that was in the flesh, which is the great mystery of godliness.
184 |183 |00:20:00 ~-~-> 00:20:09 |God was manifest in the flesh. So each one of them handpick some of them
185 |184 |00:20:09 ~-~-> 00:20:15 |overlap in some of the things that Jesus did. But other gospels would omit
186 |185 |00:20:15 ~-~-> 00:20:20 |certain details about some things, even if they talked about the same event. And
187 |186 |00:20:20 ~-~-> 00:20:27 |they're not discrepancies. They're not discrepancies. The purpose of each one
188 |187 |00:20:27 ~-~-> 00:20:35 |of these gospels was to drive home a function that Christ would fulfill as a
189 |188 |00:20:35 ~-~-> 00:20:47 |prophet, and a redeemer, and the Messiah in our substitute someone that can walk
190 |189 |00:20:47 ~-~-> 00:20:59 |in flesh, and do it without sin. But it's a little bit disconcerting when you
191 |190 |00:21:00 ~-~-> 00:21:05 |when you spend a great deal of time, making the case that I'm not trying to
192 |191 |00:21:05 ~-~-> 00:21:09 |be offensive, but I'm not going to bend to your religion, because I don't
193 |192 |00:21:09 ~-~-> 00:21:16 |believe it. And you can't convince me that it's truth. But I can still have a
194 |193 |00:21:16 ~-~-> 00:21:20 |civil conversation, because I'm still intrigued to know about some of the
195 |194 |00:21:20 ~-~-> 00:21:25 |aspects of your faith. So if you really had an interest in trying to share your
196 |195 |00:21:25 ~-~-> 00:21:33 |faith, who knows, if Allah was real, me asking, wanting to know more about what
197 |196 |00:21:33 ~-~-> 00:21:37 |the Koran may say about this, or whatever the the extra writings to
198 |197 |00:21:37 ~-~-> 00:21:40 |outside the Koran might be that I don't know, off the top of my head what they
199 |198 |00:21:40 ~-~-> 00:21:51 |were. But there's other things that you all believe in Islam, and Muslims, you
200 |199 |00:21:51 ~-~-> 00:21:54 |had your traditions, you have your understanding of the Scripture, you have
201 |200 |00:21:54 ~-~-> 00:21:58 |your end times studies, what you think the end times are going to be like? And
202 |201 |00:21:58 ~-~-> 00:22:05 |I was asking a question sincerely. And it's like, and it's just an observation
203 |202 |00:22:05 ~-~-> 00:22:09 |on my part, and I'm placing it out there again, in the ether, you guys can tell
204 |203 |00:22:09 ~-~-> 00:22:14 |me, you know, what you're saying is not true. This is what it really is. And if
205 |204 |00:22:14 ~-~-> 00:22:16 |it's done in a manner that's respectful, that's what I'm trying to do is I'm
206 |205 |00:22:16 ~-~-> 00:22:20 |trying to have a dialogue, because I don't have
207 |206 |00:22:21 ~-~-> 00:22:25 |someone that can sit down with me and say, This is what it's like, this is
208 |207 |00:22:25 ~-~-> 00:22:29 |what you should look at it this way, because this is what we believe.
209 |208 |00:22:30 ~-~-> 00:22:36 |Wonderful. That's all to ask for. But I respectfully started the conversation
210 |209 |00:22:36 ~-~-> 00:22:43 |yesterday, by stating that I'm not trying to teach anybody anything. I'm
211 |210 |00:22:43 ~-~-> 00:22:48 |sharing what my personal belief is, and nobody in any other religion. Any other
212 |211 |00:22:48 ~-~-> 00:22:52 |spirituality is not going to have any effect on me because I'm comfortable.
213 |212 |00:22:53 ~-~-> 00:23:02 |And I trust in whom I believe, like, I know, I know where I'm going. I know if
214 |213 |00:23:02 ~-~-> 00:23:06 |I met an untimely death, instant death instinct, glory, I'm not afraid of
215 |214 |00:23:06 ~-~-> 00:23:14 |death. Even even if it's an ugly death, I don't care. Because the moment I leave
216 |215 |00:23:14 ~-~-> 00:23:21 |this body, all of that's gone. There's no There's no worrying. There's no none
217 |216 |00:23:21 ~-~-> 00:23:29 |of that stuff. But what I found, just in a very short few hours, immediately met
218 |217 |00:23:29 ~-~-> 00:23:37 |with backlash when there was none necessary. All the energy that was
219 |218 |00:23:37 ~-~-> 00:23:42 |ignited about, oh, you're doing this and you're talking ill about Islam, and
220 |219 |00:23:42 ~-~-> 00:23:47 |you're, you're hating on Muslims, there was no hate there is literally no hate.
221 |220 |00:23:48 ~-~-> 00:23:53 |There was a question. And if I happen to be one of those fellas that were walking
222 |221 |00:23:53 ~-~-> 00:23:57 |down the street, you see Muslim YouTubers trying to snatch up and put
223 |222 |00:23:57 ~-~-> 00:24:01 |them on the spot and ask them all kinds of questions. I would have been asking
224 |223 |00:24:01 ~-~-> 00:24:05 |that question. Hey, give me a second. Let me find this on the internet. What
225 |224 |00:24:05 ~-~-> 00:24:09 |do you think about that? And I would have been intrigued to hear them. And I
226 |225 |00:24:09 ~-~-> 00:24:13 |was I would have stood there for as long as they would be willing to talk to me.
227 |226 |00:24:14 ~-~-> 00:24:18 |Tell me what your perspective is. And why do you believe that? Because I have
228 |227 |00:24:18 ~-~-> 00:24:25 |a genuine interest. I do see and I've been emailed and this is what I was
229 |228 |00:24:25 ~-~-> 00:24:30 |smiling for. When I posted on Twitter earlier. We're gonna get to the weekend
230 |229 |00:24:30 ~-~-> 00:24:37 |tears. I had to lay down this foundation is all part of it. The the community
231 |230 |00:24:37 ~-~-> 00:24:46 |that are sincere humans that are compassionate, and yet still practicing
232 |231 |00:24:46 ~-~-> 00:24:51 |Muslims reached out to me in a look, you know, it's unfortunate that some of them
233 |232 |00:24:51 ~-~-> 00:24:57 |didn't listen to you. And they didn't even read the post, where I'm asking,
234 |233 |00:24:57 ~-~-> 00:25:02 |you know, what's your thoughts on this? Now take that and re redistribute the
235 |234 |00:25:02 ~-~-> 00:25:08 |words in a different manner where I would have said, This is what it says,
236 |235 |00:25:09 ~-~-> 00:25:17 |you evil vile so and so's? I wouldn't say that. I didn't say that. Did it?
237 |236 |00:25:17 ~-~-> 00:25:24 |Because I don't believe that Hindus have truth. From my perspective. I don't try
238 |237 |00:25:24 ~-~-> 00:25:28 |to alienate them. But just so happens that I mentioned something in a
239 |238 |00:25:28 ~-~-> 00:25:33 |discussion because it was parallel to the discussion, it was germane to the
240 |239 |00:25:33 ~-~-> 00:25:37 |things I was referring to in the things I was talking about the Bible yesterday,
241 |240 |00:25:38 ~-~-> 00:25:42 |immediately, instead of that energy being used to say like the folks that
242 |241 |00:25:42 ~-~-> 00:25:47 |were emailing me, I mean, some of them were very long, very well, very well
243 |242 |00:25:47 ~-~-> 00:25:54 |addressed. pointed me to several resources with links. I mean, thank you.
244 |243 |00:25:54 ~-~-> 00:25:58 |That's all I'm asking for. That's it. That's literally what I was asking for.
245 |244 |00:25:58 ~-~-> 00:26:01 |And I wanted to have a dialogue with somebody that was willing to have a
246 |245 |00:26:01 ~-~-> 00:26:09 |conversation, but nope. Apparently, and this is, and this is my observation,
247 |246 |00:26:09 ~-~-> 00:26:19 |okay. A Muslim has the right to be able to be aggressive, and try to shoot down
248 |247 |00:26:20 ~-~-> 00:26:26 |the deity of Christ, they attack the belief of Christ being the Son of God,
249 |248 |00:26:28 ~-~-> 00:26:35 |that He was God in the flesh. And we're supposed to just take it on the chin and
250 |249 |00:26:35 ~-~-> 00:26:40 |say, Well, you know, it's okay. But when I challenged or anyone else would
251 |250 |00:26:40 ~-~-> 00:26:48 |challenge, the theology that is absolutely anti christ. It's against
252 |251 |00:26:48 ~-~-> 00:26:57 |everything that our Scriptures teach. From the surface from hearing a Muslim
253 |252 |00:26:57 ~-~-> 00:27:03 |and from hearing someone that would try to say that we believe in the same God.
254 |253 |00:27:05 ~-~-> 00:27:12 |If you believe our Bible, we can't believe what you are saying. Because
255 |254 |00:27:12 ~-~-> 00:27:17 |you're saying, as a Muslim, that Jesus didn't die on the cross. And when that
256 |255 |00:27:17 ~-~-> 00:27:23 |is the, that's the whole crux of our faith. You're saying that there's no
257 |256 |00:27:23 ~-~-> 00:27:30 |resurrection power, because Jesus didn't die on the cross. And the Bible says
258 |257 |00:27:30 ~-~-> 00:27:37 |that, if any other man or even Angel preaches another gospel, let him be
259 |258 |00:27:37 ~-~-> 00:27:42 |accursed. And Paul says it again, he emphasizes it. Again, I say unto you, if
260 |259 |00:27:42 ~-~-> 00:27:52 |any other gospel is preached, let it be accursed. So if if we are believers in
261 |260 |00:27:52 ~-~-> 00:27:58 |the Bible, and we believe in Christ, we're told, we're instructed, we're
262 |261 |00:27:58 ~-~-> 00:28:05 |commanded to view anything else as deception. And when you're really rooted
263 |262 |00:28:05 ~-~-> 00:28:10 |in that faith, I can I can see someone else's faith, I can see how if you were
264 |263 |00:28:10 ~-~-> 00:28:14 |raised up around that, or if you came to that, and it gave you a purpose in life,
265 |264 |00:28:14 ~-~-> 00:28:19 |and it gave you a direction, it gave you character and it gave you hope. In
266 |265 |00:28:19 ~-~-> 00:28:25 |something as a creator, you believe that Allah is the Creator, how am I going to
267 |266 |00:28:25 ~-~-> 00:28:29 |convince you otherwise? I'm not going to. I started that off in the beginning
268 |267 |00:28:29 ~-~-> 00:28:36 |the conversation. So I was letting everyone know because I knew this was
269 |268 |00:28:36 ~-~-> 00:28:41 |gonna be potentially a cascade of new people coming in because I get it all
270 |269 |00:28:41 ~-~-> 00:28:49 |the time. You read the Koran, read the Quran, I have. I have, I have to the
271 |270 |00:28:49 ~-~-> 00:28:54 |study some of the eschatology. But when I sit down, I'm not gonna open up the
272 |271 |00:28:54 ~-~-> 00:29:01 |Koran and say, Alright, Allah, please speak to my heart. And show me truth.
273 |272 |00:29:02 ~-~-> 00:29:10 |Okay, for me to do that with for me to do that, in my life, means that I'm not
274 |273 |00:29:10 ~-~-> 00:29:16 |looking to God. Through who I understand, who is God and men who
275 |274 |00:29:16 ~-~-> 00:29:23 |manifest themselves in the flesh, who is Jesus? I can't do that because I
276 |275 |00:29:23 ~-~-> 00:29:30 |understand that Christ is God that came in the flesh, born of a virgin, born
277 |276 |00:29:30 ~-~-> 00:29:37 |under the law, wok sinless, willfully allowed himself to be crucified, and
278 |277 |00:29:37 ~-~-> 00:29:41 |then resurrected Himself, three days later, and then ascended into heaven.
279 |278 |00:29:42 ~-~-> 00:29:47 |And now he's the only one mediator between God and then he's the only
280 |279 |00:29:47 ~-~-> 00:30:03 |Forgiver of sin and it's, it's a little disappointing because It's like, as this
281 |280 |00:30:03 ~-~-> 00:30:07 |is a my observation. And I may not be completely accurate in this, but this is
282 |281 |00:30:07 ~-~-> 00:30:13 |the, this is what I see. And I experienced it now. They get to say,
283 |282 |00:30:14 ~-~-> 00:30:21 |your Bible, your word is corrupt, it's flawed. And let me go into your Bible
284 |283 |00:30:21 ~-~-> 00:30:23 |and show you where it's flawed. And the arguments that they make are not
285 |284 |00:30:23 ~-~-> 00:30:27 |contradictions at all. It's just a lack of understanding what the Scriptures are
286 |285 |00:30:27 ~-~-> 00:30:34 |actually saying. They can't see Christ, because they're told God doesn't have a
287 |286 |00:30:34 ~-~-> 00:30:42 |son. What do they believe in angels? Because that's the Son of God, their
288 |287 |00:30:42 ~-~-> 00:30:48 |direct creations? Adam, did they believe in the first man, that's the Son of God.
289 |288 |00:30:51 ~-~-> 00:30:54 |I mean, when you start really peeling back this onion, you can get into the
290 |289 |00:30:54 ~-~-> 00:31:02 |real sweet layers of it. It makes a really good discussion. And I could have
291 |290 |00:31:02 ~-~-> 00:31:06 |that discussion if it was civil. And understanding that neither party,
292 |291 |00:31:06 ~-~-> 00:31:11 |whoever would have been, that would have came forth and said, Here's this is what
293 |292 |00:31:11 ~-~-> 00:31:15 |you should be seeing, or this is what it isn't. And this is the reasons why. And
294 |293 |00:31:15 ~-~-> 00:31:19 |I'd be respectful. And I've, we've been very gracious to have someone do that.
295 |294 |00:31:19 ~-~-> 00:31:26 |And no one did that. They came out with flaming tongues, but tickling their
296 |295 |00:31:26 ~-~-> 00:31:31 |little keyboard on their phone or their or their computer, to flame me to light
297 |296 |00:31:31 ~-~-> 00:31:36 |me out and say, I was being jerk, I was spreading hatred, nothing hateful came
298 |297 |00:31:36 ~-~-> 00:31:41 |out of my mouth at all. Nothing came out of my mouth hateful.
299 |298 |00:31:47 ~-~-> 00:31:52 |To me, it just seems like those individuals that have that perspective
300 |299 |00:31:52 ~-~-> 00:31:58 |with Islam, I don't know if it's because they don't know enough about it. Or
301 |300 |00:31:58 ~-~-> 00:32:01 |they're so insecure at the moment, when they see something like that it's
302 |301 |00:32:01 ~-~-> 00:32:08 |immediate, let's go into war mode. And I think that's one of the biggest turn
303 |302 |00:32:08 ~-~-> 00:32:15 |offs, that most people see with it, because it's adversarial. And that's not
304 |303 |00:32:15 ~-~-> 00:32:22 |limited to Islam. Because mainstream media, and sorry, mainstream
305 |304 |00:32:22 ~-~-> 00:32:27 |Christianity, you know, if, if you believe what most churches will tell you
306 |305 |00:32:27 ~-~-> 00:32:32 |to go around, knock on doors, leave Bible tracks, try to bring your friends
307 |306 |00:32:32 ~-~-> 00:32:38 |and family they want, you'd constantly be recruiting new people. And I tried
308 |307 |00:32:38 ~-~-> 00:32:45 |that. It just doesn't work. It really doesn't work. And like the Bible says,
309 |308 |00:32:45 ~-~-> 00:32:50 |Unless, and unless God draws a man, he's not going to come to him. He just said,
310 |309 |00:32:50 ~-~-> 00:32:55 |it's not going to happen. But if you start off the conversation with, you're
311 |310 |00:32:55 ~-~-> 00:32:59 |wrong, you're wrong, you're wrong. And I'm gonna try to do my best to tear down
312 |311 |00:32:59 ~-~-> 00:33:03 |your theology, your belief, the word that you believe is the inspired Word of
313 |312 |00:33:03 ~-~-> 00:33:09 |God. And especially someone like me, where I literally had lives with
314 |313 |00:33:10 ~-~-> 00:33:13 |experiences that none of you whether in the faith or outside the faith could
315 |314 |00:33:13 ~-~-> 00:33:21 |ever explain away. So uncomfortable, where I am spiritually, I'm so
316 |315 |00:33:21 ~-~-> 00:33:24 |comfortable that I'm willing to have conversations with other people about
317 |316 |00:33:24 ~-~-> 00:33:32 |their faith, and not be so dogmatic where we can't have a conversation. But
318 |317 |00:33:32 ~-~-> 00:33:36 |if you're going to ask me, as a community, and you may, you may be
319 |318 |00:33:36 ~-~-> 00:33:41 |hearing me talk like this and think, like, I never asked you this. And why
320 |319 |00:33:41 ~-~-> 00:33:44 |are you talking about we know you? As this market? Guy? Why are you talking
321 |320 |00:33:44 ~-~-> 00:33:49 |about this stuff? I told you all towards the end while we get closer to November,
322 |321 |00:33:50 ~-~-> 00:33:53 |before I leave Twitter, I said I was I was going to do this and you just have
323 |322 |00:33:53 ~-~-> 00:34:00 |selective hearing, or you just didn't hear me say it. But I was really hoping
324 |323 |00:34:00 ~-~-> 00:34:08 |to get a dialog opened. Because I had questions. They were genuine questions.
325 |324 |00:34:08 ~-~-> 00:34:14 |They were not straw man arguments like I see on YouTube, where Muslims will try
326 |325 |00:34:14 ~-~-> 00:34:22 |to get these people trapped in not being able to give an answer. I'd love to have
327 |326 |00:34:22 ~-~-> 00:34:24 |that opportunity because I have answers for every single one of them. I've never
328 |327 |00:34:24 ~-~-> 00:34:30 |seen a Muslim ever asked anything. And I've already presented it. Jesus never
329 |328 |00:34:30 ~-~-> 00:34:36 |claimed to be God. He didn't have to he demonstrated it. Because only God walks
330 |329 |00:34:36 ~-~-> 00:34:44 |on the waves of the sea. Old Testament talks about that. Who forgive since only
331 |330 |00:34:44 ~-~-> 00:34:48 |God can. The Pharisees knew exactly what he was saying when he said, your sins
332 |331 |00:34:48 ~-~-> 00:34:53 |and your sins are forgiven you What did you just say? That's blasphemy. You make
333 |332 |00:34:53 ~-~-> 00:34:56 |yourself equals God. Hello. That's what he's trying to say. But he can't say
334 |333 |00:34:56 ~-~-> 00:35:01 |that flesh is God. That's the Son of God but that's not God. At the sun, there's
335 |334 |00:35:01 ~-~-> 00:35:01 |a distinction there.
336 |335 |00:35:08 ~-~-> 00:35:12 |And it's unfortunate because I really, really had hope that I was going to at
337 |336 |00:35:12 ~-~-> 00:35:18 |least get somebody that was a well rounded Muslim to had an understanding
338 |337 |00:35:18 ~-~-> 00:35:23 |of their faith, their understanding of the Koran, the eschatology around that
339 |338 |00:35:23 ~-~-> 00:35:28 |faith, so that we there would be a meaningful conversation, like I would
340 |339 |00:35:28 ~-~-> 00:35:33 |have opened this type of thing up, which I don't do that with trading. Because I
341 |340 |00:35:33 ~-~-> 00:35:39 |don't have no tolerance or anybody else's views on trading. But I had an
342 |341 |00:35:39 ~-~-> 00:35:45 |open interest. And I wanted to have a dialogue. I wanted to ask questions. But
343 |342 |00:35:45 ~-~-> 00:35:50 |I wasn't just take, you know, the first response, I was going to ask a lot of
344 |343 |00:35:50 ~-~-> 00:35:57 |questions that get a feel for what they understood. I'm not green to it. And I'm
345 |344 |00:35:57 ~-~-> 00:36:01 |not, I'm not oblivious to what the Quran says, I can't quote it, like I can do
346 |345 |00:36:01 ~-~-> 00:36:06 |scripture. But I'm familiar with a lot of things about it. But some of the
347 |346 |00:36:06 ~-~-> 00:36:12 |things I was asking, had to be started with that icebreaker. You What's your
348 |347 |00:36:12 ~-~-> 00:36:16 |thoughts about this? Because I have a lot of other questions that was gonna be
349 |348 |00:36:16 ~-~-> 00:36:21 |linked to that question being answered in a specific way. Not to set someone up
350 |349 |00:36:21 ~-~-> 00:36:25 |and say, Hey, I see your false, I've already started the conversation off
351 |350 |00:36:25 ~-~-> 00:36:30 |with that's not that's not true to me. So we already I laid that foundation
352 |351 |00:36:30 ~-~-> 00:36:35 |down, and I did it with the best intentions of not being offensive. I
353 |352 |00:36:35 ~-~-> 00:36:39 |mean, this is be honest, folks. Okay, whether you're Muslim, or Christian, a
354 |353 |00:36:39 ~-~-> 00:36:43 |Jew, not everybody is gonna subscribe to what you believe. Look at me, I'm out
355 |354 |00:36:43 ~-~-> 00:36:45 |here proving this stuff works. And people still say it doesn't work in
356 |355 |00:36:45 ~-~-> 00:36:53 |trading. I mean, think about it, you're not going to convince everybody and I
357 |356 |00:36:53 ~-~-> 00:36:57 |don't, I'm not afraid of the hot topics. I'm not afraid of that stuff. I'm not
358 |357 |00:36:57 ~-~-> 00:37:01 |afraid that these people are angry at me because they misinterpreted what I said.
359 |358 |00:37:01 ~-~-> 00:37:04 |Because it was not meant to be misinformation being spread. It was not
360 |359 |00:37:04 ~-~-> 00:37:11 |hate towards Muslims, I have friends that I went to grade school with. They
361 |360 |00:37:11 ~-~-> 00:37:17 |eat at my home. I've known in my entire life. I've never tried to convert them
362 |361 |00:37:17 ~-~-> 00:37:21 |as a Christian. And they understand that they will never convince me to be a
363 |362 |00:37:21 ~-~-> 00:37:27 |Muslim. And guess what? We love one another. We're brothers. We never try to
364 |363 |00:37:27 ~-~-> 00:37:36 |shooting each other down. To me, that's exactly what it should be. That's
365 |364 |00:37:36 ~-~-> 00:37:40 |exactly how it should be. Your eternal salvation is in your own hands. It's
366 |365 |00:37:40 ~-~-> 00:37:43 |what the Bible says work on your own salvation with fear and trembling. You
367 |366 |00:37:43 ~-~-> 00:37:49 |have to work that out. You as a Muslim telling me what you think is the truth
368 |367 |00:37:49 ~-~-> 00:37:52 |and the I don't have the truth. When I've literally heard the voice of God.
369 |368 |00:37:52 ~-~-> 00:37:56 |He's instructed me and you're listening to me talk about things that in the
370 |369 |00:37:56 ~-~-> 00:38:00 |future that I otherwise I would have never known. And you're going to tell me
371 |370 |00:38:00 ~-~-> 00:38:07 |that I don't have truth. That's a hard pill to swallow. For me, I can't I can't
372 |371 |00:38:07 ~-~-> 00:38:13 |tolerate that. And when people have been all day, saying that what I said was not
373 |372 |00:38:13 ~-~-> 00:38:17 |true. Because Jesus isn't God, I'm blocking that. I already said it in
374 |373 |00:38:18 ~-~-> 00:38:22 |Twitter, spacious that I will not allow for that. Not because I'm afraid of it.
375 |374 |00:38:24 ~-~-> 00:38:32 |I don't want to see it. You can say well, we don't believe that. Okay, I
376 |375 |00:38:32 ~-~-> 00:38:37 |understand that, but telling me that the scriptures are somehow twisted and
377 |376 |00:38:37 ~-~-> 00:38:46 |contorted adulterated. Now, it's not truth. I'm not buying into I mean, I'm
378 |377 |00:38:46 ~-~-> 00:38:51 |sorry. I don't have tolerance for that. Just as much as you on a more extreme
379 |378 |00:38:51 ~-~-> 00:38:55 |level, won't have any tolerance for someone that says that Allah is not
380 |379 |00:38:55 ~-~-> 00:39:04 |really god. I had that faith that you Hoba the voice from the burning bush
381 |380 |00:39:04 ~-~-> 00:39:11 |that spoke to Moses, who spoke in his called the friend of God, Abraham when
382 |381 |00:39:11 ~-~-> 00:39:18 |he, Moses, and the prophets heard from God, that was the pre incarnate Jesus
383 |382 |00:39:18 ~-~-> 00:39:24 |Christ. Jesus makes very specific reference to that. He didn't hide from
384 |383 |00:39:24 ~-~-> 00:39:31 |it. But he had a distinct separation, when he spoke about things that were of
385 |384 |00:39:31 ~-~-> 00:39:37 |the Father, the Spirit that's in him. They were doing the works. That was all
386 |385 |00:39:37 ~-~-> 00:39:43 |the power that was all the deity. When there was the flesh, the weakness of man
387 |386 |00:39:43 ~-~-> 00:39:47 |has his frailty as a human being because he had to be a full fully man.
388 |387 |00:39:48 ~-~-> 00:39:53 |Otherwise, how can he be a substitute for our sin that to be paid for by the
389 |388 |00:39:53 ~-~-> 00:40:00 |shedding was blood. He had to be fully man, but only God could carry it. flesh
390 |389 |00:40:01 ~-~-> 00:40:06 |for 30, some odd years sinless, because he was tempted in all manner, just like
391 |390 |00:40:06 ~-~-> 00:40:14 |we are. So the Scripture saying, If you don't accept Christ, as your Redeemer,
392 |391 |00:40:16 ~-~-> 00:40:19 |and understand that he made that sacrifice, it was a victory, not a
393 |392 |00:40:19 ~-~-> 00:40:24 |defeat, he didn't hide out somewhere in a cave, he literally died on the cross.
394 |393 |00:40:24 ~-~-> 00:40:29 |There's secular history that's outside of the Bible that confirms that there
395 |394 |00:40:29 ~-~-> 00:40:35 |was a figure named Jesus who was crucified, he did die, He was buried.
396 |395 |00:40:38 ~-~-> 00:40:44 |You will see that didn't happen either. It takes more faith to believe other
397 |396 |00:40:44 ~-~-> 00:40:50 |people, and the things that they try to say about the historical record, not
398 |397 |00:40:50 ~-~-> 00:40:55 |just in the Bible, because we can go outside of the Bible and prove that
399 |398 |00:40:55 ~-~-> 00:41:04 |Jesus was really there. There's records of him. It's, it doesn't take much
400 |399 |00:41:04 ~-~-> 00:41:09 |effort to go out there and find the evidence. It doesn't take blind faith.
401 |400 |00:41:11 ~-~-> 00:41:16 |And I just wanted to take a moment just to share, and I was really disappointed.
402 |401 |00:41:16 ~-~-> 00:41:22 |And initially, in the first part of the day, I was angry. And I was like, This
403 |402 |00:41:22 ~-~-> 00:41:27 |is not what I was hoping. I was really hoping that the community, and I know I
404 |403 |00:41:27 ~-~-> 00:41:32 |can recognize some of your names, I can tell that this person is probably a
405 |404 |00:41:32 ~-~-> 00:41:38 |Muslim. And usually you've been very supportive of everything. And then some
406 |405 |00:41:38 ~-~-> 00:41:42 |of you switch gears. And you thought that I was out there tearing up crowns.
407 |406 |00:41:43 ~-~-> 00:41:48 |Okay, and talking ill about Muhammad. And none of that was even remotely close
408 |407 |00:41:48 ~-~-> 00:41:53 |to what I was doing. So how can you? If you if you were the ones that were doing
409 |408 |00:41:53 ~-~-> 00:42:03 |it? How can you expect to ever grow your religion? If you're going to butt heads
410 |409 |00:42:03 ~-~-> 00:42:09 |with someone that has intelligence, and willfulness to sit down and have a
411 |410 |00:42:09 ~-~-> 00:42:16 |conversation? Who knows? Who knows? If I didn't have truth, if I didn't have a
412 |411 |00:42:16 ~-~-> 00:42:21 |relationship with the real creator, the Father in heaven? If that wasn't real,
413 |412 |00:42:21 ~-~-> 00:42:27 |and Allah was real, if he was really who you say he is, are you having a
414 |413 |00:42:27 ~-~-> 00:42:34 |conversation with me? Wouldn't he be able to overshadow the falseness of
415 |414 |00:42:34 ~-~-> 00:42:37 |whatever I might be believing that if you think it's that that's the case,
416 |415 |00:42:37 ~-~-> 00:42:43 |I'm, I'm open to that. Because I know that whatever you tell me, whatever you
417 |416 |00:42:43 ~-~-> 00:42:47 |show me, whatever you say that's in that Koran, that's never going to do anything
418 |417 |00:42:47 ~-~-> 00:42:53 |to shake my faith. But I wasn't going into the conversation, to shake yours.
419 |418 |00:42:54 ~-~-> 00:42:58 |Because I know I'm not I'm intelligent enough to know that, that you believe
420 |419 |00:42:58 ~-~-> 00:43:04 |that. I'm not going to attack that. It would be extremely rude. It would be
421 |420 |00:43:04 ~-~-> 00:43:11 |rude of me to do that. But yesterday, if you signed in and listen to that, what
422 |421 |00:43:11 ~-~-> 00:43:15 |you heard me say there is only one God and that's Christ. And that's how I
423 |422 |00:43:15 ~-~-> 00:43:18 |believe and that's what I believe. That's what the Bible teaches them.
424 |423 |00:43:19 ~-~-> 00:43:23 |That's where my faith is. If you get offended by that, when I've already told
425 |424 |00:43:23 ~-~-> 00:43:27 |you, I'm just like, No, I'm gonna be sharing my faith. And if you are a
426 |425 |00:43:27 ~-~-> 00:43:31 |different religion, if you're a Muslim, if you're a Jew, you're gonna hear
427 |426 |00:43:31 ~-~-> 00:43:35 |something's probably gonna be offensive. But this is what I believe. I did not
428 |427 |00:43:35 ~-~-> 00:43:41 |tear down any other religion, I drew parallels to what that religion make
429 |428 |00:43:41 ~-~-> 00:43:48 |believe versus what I believe the scripture say. And to take any of that
430 |429 |00:43:48 ~-~-> 00:43:57 |out of context as me trying to be mean spirited. It's just a stretch. is a it's
431 |430 |00:43:57 ~-~-> 00:44:02 |an unfortunate stretch that this doesn't reach far enough to grab on to that and
432 |431 |00:44:02 ~-~-> 00:44:07 |say, Yeah, Michael overstepped his boundaries. And don't tell me to stay in
433 |432 |00:44:07 ~-~-> 00:44:14 |my lane. Okay. That is that that's why I'm here tonight. That, oh, man, I don't
434 |433 |00:44:14 ~-~-> 00:44:17 |like that. Because all at once, all that makes me want to do is do more of it.
435 |434 |00:44:19 ~-~-> 00:44:26 |Because I know, I know who's really buttoned back at me. I know what this is
436 |435 |00:44:26 ~-~-> 00:44:33 |about. I know what it's all about. And I'm not afraid of that. I don't need to
437 |436 |00:44:33 ~-~-> 00:44:37 |be disruptive. I don't need to be rude. I don't need to tear anybody else down.
438 |437 |00:44:37 ~-~-> 00:44:43 |All I got to do is keep talking the truth. And when somebody rises up, and
439 |438 |00:44:43 ~-~-> 00:44:49 |they're trying to be argumentative, and say I'm all this and if if you believe
440 |439 |00:44:50 ~-~-> 00:44:54 |if you believe you have truth and you believe that the Creator is on your
441 |440 |00:44:54 ~-~-> 00:44:58 |side, through your religion, whether it be your the spaghetti monster in the
442 |441 |00:44:58 ~-~-> 00:45:03 |sky, or whatever it is. You may believe in me saying,
443 |442 |00:45:03 ~-~-> 00:45:08 |I don't believe that this is what I believe. Why would you want to reach to
444 |443 |00:45:08 ~-~-> 00:45:17 |derogatory name calling, calling me outside of my gender, calling me sick,
445 |444 |00:45:18 ~-~-> 00:45:24 |calling me hateful. What does that mean? That means that you're not equipped.
446 |445 |00:45:25 ~-~-> 00:45:29 |You're not You're not equipped to have a conversation. So how can you say that
447 |446 |00:45:29 ~-~-> 00:45:36 |you have truth, when you hear somebody try to do their best to disarm you. So
448 |447 |00:45:36 ~-~-> 00:45:40 |that way, you're not going to have an offence, because I'm going to talk about
449 |448 |00:45:40 ~-~-> 00:45:43 |things that I believe. And I laid down that foundation initially. So that way
450 |449 |00:45:43 ~-~-> 00:45:48 |nobody would have their feelings hurt. Because you look at me as a teacher in
451 |450 |00:45:48 ~-~-> 00:45:54 |trading. I can understand if I were to not put that disclaimer out there and
452 |451 |00:45:54 ~-~-> 00:45:57 |not said you just let you know, this is not gonna be about trading, it's
453 |452 |00:45:57 ~-~-> 00:46:03 |probably very offensive to most of you. But I'm not ashamed of that. Because
454 |453 |00:46:03 ~-~-> 00:46:07 |what I said was what I believe in, and what I said, and I believe is what my
455 |454 |00:46:07 ~-~-> 00:46:08 |Scriptures say.
456 |455 |00:46:13 ~-~-> 00:46:20 |And that's what I'm trying to explain that. For some of you. You're not
457 |456 |00:46:20 ~-~-> 00:46:26 |equipped. Because you don't want to hear anything else where I can, and I'm
458 |457 |00:46:26 ~-~-> 00:46:29 |willing to. And knowing that none of it's going to upset me, none of it's
459 |458 |00:46:29 ~-~-> 00:46:33 |going to make me angry, none of it is going to cause me to fear. My eternal
460 |459 |00:46:33 ~-~-> 00:46:41 |salvation is in jeopardy. I am absolutely content. That's the piece.
461 |460 |00:46:42 ~-~-> 00:46:47 |That's the piece that Christ is the peace of mind knowing that I don't have
462 |461 |00:46:47 ~-~-> 00:46:53 |anything to worry about. I know this world terrible. And Lord knows, I'm
463 |462 |00:46:53 ~-~-> 00:47:00 |thankful that I don't have the problems that the folks in Israel and over in
464 |463 |00:47:00 ~-~-> 00:47:04 |Gaza are having right now. I was weeping. Looking at some of these things
465 |464 |00:47:04 ~-~-> 00:47:08 |today, these children, they're pulling out the rubble, and a lot of propaganda,
466 |465 |00:47:08 ~-~-> 00:47:11 |a lot of stuff, you can see that they've, they've stayed some things in
467 |466 |00:47:11 ~-~-> 00:47:20 |the past both sides. But you can't deny, you cannot deny that there is real war
468 |467 |00:47:20 ~-~-> 00:47:25 |going on over there. And it's sad, because and I'm not trying to draw the
469 |468 |00:47:25 ~-~-> 00:47:29 |same parallel to that, because that's horrible. But this is exactly what I'm
470 |469 |00:47:29 ~-~-> 00:47:35 |talking about. When I put that out there, that enmity between the seed, you
471 |470 |00:47:35 ~-~-> 00:47:42 |believe in something else. That's religion. I'm not religious. I'm not
472 |471 |00:47:42 ~-~-> 00:47:47 |gonna go out there and call somebody outside their name. Because they believe
473 |472 |00:47:47 ~-~-> 00:47:54 |something apart from what I believe. That's what does that communicating?
474 |473 |00:47:55 ~-~-> 00:48:00 |Does that communicate somebody that's rude in sound faith, and belief, and has
475 |474 |00:48:00 ~-~-> 00:48:05 |a strong conviction about who they are as a person. And it matters not if if I
476 |475 |00:48:05 ~-~-> 00:48:10 |was a fool, in laws, and I'm gonna go to hell, because I don't believe in Allah
477 |476 |00:48:10 ~-~-> 00:48:16 |or believe in Buddha or believe in whatever. You should be wise enough in
478 |477 |00:48:16 ~-~-> 00:48:22 |your religion, to know that you can't reach me, so therefore leave the Fool in
479 |478 |00:48:22 ~-~-> 00:48:25 |the fire. There it is, you've done what you were supposed to do. Don't be
480 |479 |00:48:25 ~-~-> 00:48:31 |offended by that. Don't be upset. That's what I do. And that's what I did.
481 |480 |00:48:31 ~-~-> 00:48:36 |Rather, when I was younger, and I was trying to evangelize to homosexuals, and
482 |481 |00:48:36 ~-~-> 00:48:42 |lesbians and bisexual people. Like, I felt like I was being called to do that.
483 |482 |00:48:42 ~-~-> 00:48:48 |And it was it was impossible. I never could get anyone to be interested in.
484 |483 |00:48:50 ~-~-> 00:48:56 |But I didn't look at them and call them names. I didn't call them hateful
485 |484 |00:48:56 ~-~-> 00:49:09 |things, because they didn't agree with me. To me, it was well, I guess and I've
486 |485 |00:49:09 ~-~-> 00:49:13 |been trying to make allowances for it, because I can see how because I worked
487 |486 |00:49:13 ~-~-> 00:49:17 |for both a Jewish family and a Palestinian family, and that Palestinian
488 |487 |00:49:17 ~-~-> 00:49:22 |family danced. Just like you see people dancing when Israel was getting those
489 |488 |00:49:22 ~-~-> 00:49:29 |rockets sent over to it. They're dancing and they're celebrating when September
490 |489 |00:49:29 ~-~-> 00:49:34 |11 2001 happened, they were dancing. And that made me really uncomfortable
491 |490 |00:49:34 ~-~-> 00:49:44 |because they're celebrating people dying. And I didn't work for them longer
492 |491 |00:49:44 ~-~-> 00:49:56 |than two weeks after that. To think about that. I have been around to see
493 |492 |00:49:56 ~-~-> 00:50:07 |both sides of that. I've seen it firsthand I heard how they talked about
494 |493 |00:50:07 ~-~-> 00:50:13 |both sides. That Jewish family I worked for, always had something to say about.
495 |494 |00:50:14 ~-~-> 00:50:27 |Palestinians. never never never spoke to him spoke to them as a animal. And it's
496 |495 |00:50:27 ~-~-> 00:50:36 |horrible. And I've worked for the past day and family, and it constantly, every
497 |496 |00:50:36 ~-~-> 00:50:43 |single day would be on the fact that Jews are this Jews or that Jews or this
498 |497 |00:50:43 ~-~-> 00:50:54 |and Jews or that. But I was there one week before September 11. And the guy
499 |498 |00:50:54 ~-~-> 00:50:59 |worked for literally told me Watson, see what happens next week in New York. And
500 |499 |00:50:59 ~-~-> 00:51:11 |I just went in one ear out the other. And boom, those buildings came down. Do
501 |500 |00:51:11 ~-~-> 00:51:16 |I think that it was a bunch of Arab men that did that? I don't think that no,
502 |501 |00:51:16 ~-~-> 00:51:21 |no. It wasn't that that was a false flag.
503 |502 |00:51:27 ~-~-> 00:51:35 |But they use this religion to fly flame up both sides. In it's unfortunate,
504 |503 |00:51:35 ~-~-> 00:51:38 |because there's no answer to it. But Jesus said, he's going to be the answer
505 |504 |00:51:38 ~-~-> 00:51:48 |to it. The last war is going to be between Christians and Muslims. That's
506 |505 |00:51:48 ~-~-> 00:51:54 |what the Scriptures teach. That's the enmity between the seed. And maybe it
507 |506 |00:51:54 ~-~-> 00:52:01 |was foolish of me to think that I could have a conversation with someone from
508 |507 |00:52:02 ~-~-> 00:52:07 |the Muslim faith. And after sharing what I shared yesterday, I'm sure if they
509 |508 |00:52:07 ~-~-> 00:52:13 |were listening to that, and this guy here, he's talking about Jesus is the
510 |509 |00:52:13 ~-~-> 00:52:21 |only God. And Jesus is the Son of God. And this and that mula thing, if you're
511 |510 |00:52:21 ~-~-> 00:52:27 |raised to be militant about your faith, you have to go to war about it. If
512 |511 |00:52:27 ~-~-> 00:52:33 |someone doesn't subscribe to it, you know, why would anybody want to believe
513 |512 |00:52:33 ~-~-> 00:52:40 |that? Why would anybody want to hate have a faith in that? Way, it's starting
514 |513 |00:52:40 ~-~-> 00:52:48 |the relationship off with uncertainty, fear, anxiety, conformity, on the basis
515 |514 |00:52:48 ~-~-> 00:52:58 |of you better conform, or else. Jesus being God, in the flesh, very polite,
516 |515 |00:52:58 ~-~-> 00:53:05 |very, say, hey, look, you come to me, I'll give you rest. And I don't want you
517 |516 |00:53:05 ~-~-> 00:53:10 |to perish. But if you don't do these things I've laid out for you, and
518 |517 |00:53:10 ~-~-> 00:53:18 |believe that I've done all the work, you're going to die in your sins is a
519 |518 |00:53:18 ~-~-> 00:53:25 |totally different approach there. If I were to witness to someone and say, hey,
520 |519 |00:53:25 ~-~-> 00:53:30 |look, I think that is a wonderful opportunity for you to understand who
521 |520 |00:53:30 ~-~-> 00:53:38 |God is. Are you interested? No. Okay. That's it, we're done. I'll push on it.
522 |521 |00:53:39 ~-~-> 00:53:46 |But if the invitations made available, and then you accept it, and I start
523 |522 |00:53:46 ~-~-> 00:53:49 |talking about it and showing what the scripture say, and you get to the
524 |523 |00:53:49 ~-~-> 00:53:52 |points. Okay. Now, I'm uncomfortable. I don't think I like to hear any more
525 |524 |00:53:52 ~-~-> 00:53:57 |about this. Okay. Wonderful. Thank you so much for having the opportunity, at
526 |525 |00:53:57 ~-~-> 00:54:04 |least least listening. I don't get that vibe from Islam. I don't get that. I
527 |526 |00:54:04 ~-~-> 00:54:09 |don't get it at all. And I was hoping because I have a community here, a large
528 |527 |00:54:09 ~-~-> 00:54:16 |community, and a large community with lots of Muslims in it. Only the ones and
529 |528 |00:54:16 ~-~-> 00:54:20 |I apologize if I didn't see it in tweets, and it's going to be found later
530 |529 |00:54:20 ~-~-> 00:54:23 |on. Because you'll probably say, Here's mine, Michael, where I said it. This is
531 |530 |00:54:23 ~-~-> 00:54:28 |where I said it's time and date stamped. And I'll apologize, obviously. But all
532 |531 |00:54:28 ~-~-> 00:54:33 |in the folks that reached out to me and email that were very, very articulate in
533 |532 |00:54:33 ~-~-> 00:54:37 |the way they were responding to me. They were sensitive. They were compassionate,
534 |533 |00:54:37 ~-~-> 00:54:41 |apologetic to the folks that were literally coming at me for no real
535 |534 |00:54:41 ~-~-> 00:54:45 |reason. no valid reason. Let's put it that way. Because you were offended.
536 |535 |00:54:46 ~-~-> 00:54:56 |Over what? Over what a question that I was asking you to help me with. That's
537 |536 |00:54:56 ~-~-> 00:55:03 |narrow mindedness. That's what religion does. That's why I left mainstream
538 |537 |00:55:03 ~-~-> 00:55:13 |Christianity. It's brainwashing. You don't need a church. You don't need a
539 |538 |00:55:13 ~-~-> 00:55:20 |synagogue, you don't need a mosque. God is fully capable of meeting you right
540 |539 |00:55:20 ~-~-> 00:55:24 |where you are, if you're sincere and asking for him to draw on your on to you
541 |540 |00:55:28 ~-~-> 00:55:32 |know, the fact that you would ask him, that means you're drawing nearer to him
542 |541 |00:55:32 ~-~-> 00:55:37 |first. He's polite, he's not capricious, where you, you don't know what he's
543 |542 |00:55:37 ~-~-> 00:55:41 |gonna do from one minute to the next. That's what I got from reading the
544 |543 |00:55:41 ~-~-> 00:55:44 |Koran. Like he's capricious. Allah is capricious, you don't know what he's
545 |544 |00:55:44 ~-~-> 00:55:48 |going to do from one minute to the next. He's always changing his mind about
546 |545 |00:55:48 ~-~-> 00:55:56 |things. That's what I observed. The Old Testament is pretty steady. He's strict.
547 |546 |00:55:57 ~-~-> 00:55:59 |This is the way it's going to be. Why was he so strict in the Old Testament?
548 |547 |00:56:00 ~-~-> 00:56:04 |Because you see, you think you see a long haired, blue eyed Caucasian hippie
549 |548 |00:56:04 ~-~-> 00:56:09 |Jesus in the New Testament, walk around with flip flops in the robe. That's not
550 |549 |00:56:09 ~-~-> 00:56:17 |Jesus. In Old Testament, He had to be strict. Because he was laying down
551 |550 |00:56:17 ~-~-> 00:56:21 |ordinances, he was laying down similitudes, and models of things that
552 |551 |00:56:21 ~-~-> 00:56:26 |he was going to manifest in his life, his ministry, His death, burial
553 |552 |00:56:26 ~-~-> 00:56:31 |resurrection. So it mattered, that people did what he said. And they
554 |553 |00:56:31 ~-~-> 00:56:35 |marched by the steps that he laid out in front of them. This is the way you do
555 |554 |00:56:35 ~-~-> 00:56:40 |it. In the proof of that is when and I've already talked about this before
556 |555 |00:56:40 ~-~-> 00:56:44 |Moses, when he told Moses like, look, no, Lord dirt, they're thirsty. And this
557 |556 |00:56:44 ~-~-> 00:56:55 |water right here is it's gross. Take your staff and smoke the rock. And
558 |557 |00:56:55 ~-~-> 00:57:01 |you'll have basically fresh clean water coming in. And he was so frustrated. He
559 |558 |00:57:01 ~-~-> 00:57:07 |was so frustrated. I think you had a bipolar moment right there. He went over
560 |559 |00:57:07 ~-~-> 00:57:14 |there and took his staff and he hit that rock. And he hit it again. And because
561 |560 |00:57:14 ~-~-> 00:57:20 |of that incident right there. This is why God means what He says. And he says
562 |561 |00:57:20 ~-~-> 00:57:26 |what he means. Because that, that right there that disobeying of God, because he
563 |562 |00:57:26 ~-~-> 00:57:32 |said smoke the rock. He didn't say hit it twice. He said, smite it, boom. He
564 |563 |00:57:32 ~-~-> 00:57:38 |was frustrated with the Jews. They were constantly complaining, constantly
565 |564 |00:57:38 ~-~-> 00:57:47 |complaining to him, and it worn down. And he did two strikes of that rock in
566 |565 |00:57:47 ~-~-> 00:57:55 |the Bible says Jesus is that rock? What is two times being hit? What is why does
567 |566 |00:57:55 ~-~-> 00:58:00 |it break the model? Why does it break the similitude that God had ordained for
568 |567 |00:58:00 ~-~-> 00:58:05 |it to be? Because it was only appointed for Jesus wants to die and to be
569 |568 |00:58:05 ~-~-> 00:58:10 |crucified one time. And that's why once you come to the faith of who Christ is,
570 |569 |00:58:12 ~-~-> 00:58:17 |which is perfect. A lot of things. Along the same lines of if you are a Muslim,
571 |570 |00:58:17 ~-~-> 00:58:22 |you're asking me to read your Koran and find God through Allah. I can't do that.
572 |571 |00:58:23 ~-~-> 00:58:27 |Because for me to put down Christ, I can't pick him back up as my Savior.
573 |572 |00:58:27 ~-~-> 00:58:32 |Because once you put him on the cross for your sins, and you depart from that
574 |573 |00:58:32 ~-~-> 00:58:38 |faith, you fall away from that, and you say he's not who he is. They there is no
575 |574 |00:58:38 ~-~-> 00:58:43 |power in the resurrection. There's no power in the crucifixion. There's no
576 |575 |00:58:43 ~-~-> 00:58:48 |power in the promises. For a person. It's done that that's the unpardonable
577 |576 |00:58:48 ~-~-> 00:58:57 |sin. There's only one sin that's unpardonable. It's that one. So I can't
578 |577 |00:58:58 ~-~-> 00:59:04 |I can't look at anybody else's religion. I don't have a need to do that. I don't
579 |578 |00:59:04 ~-~-> 00:59:11 |have a an inspiration to do that. I have a fulfilled life. Not because of
580 |579 |00:59:11 ~-~-> 00:59:15 |trading, but because I have a relationship with Him. If I lost
581 |580 |00:59:15 ~-~-> 00:59:20 |everything, folks, that sounds crazy. But if I lost everything, nuclear, I do
582 |581 |00:59:20 ~-~-> 00:59:24 |a great reset. And if the Lord doesn't take me, either by the rapture or by
583 |582 |00:59:24 ~-~-> 00:59:28 |some untimely demise, or maybe it's timely, and he says it's time to come
584 |583 |00:59:28 ~-~-> 00:59:39 |home, okay, whatever. If I don't go out that way. And I'm here and I have to go
585 |584 |00:59:39 ~-~-> 00:59:47 |through some kind of a, a great reset thing. And my money somehow evaporates
586 |585 |00:59:47 ~-~-> 00:59:52 |because of the great reset and all the monetary system collapses. I'm obviously
587 |586 |00:59:52 ~-~-> 00:59:58 |talking some craziness where I don't think I'm going to be subjected to that.
588 |587 |00:59:59 ~-~-> 01:00:04 |And that means be silly or myopic, to hold that view and maybe, obviously
589 |588 |01:00:04 ~-~-> 01:00:11 |humbled in a few weeks or months if it were to happen that way. But if it
590 |589 |01:00:11 ~-~-> 01:00:20 |happened, and I lost everything, it wouldn't matter to me. Because I have
591 |590 |01:00:20 ~-~-> 01:00:28 |had a walk with God, where I was homeless. Where I was broke, I had less
592 |591 |01:00:28 ~-~-> 01:00:33 |than $1 in the bank, I had negative 36,000.
593 |592 |01:00:40 ~-~-> 01:00:47 |He got me through all that stuff. He got me through illnesses. He got me through
594 |593 |01:00:47 ~-~-> 01:00:54 |anxiety. He got me through being a parent, when I wasn't ready to be a
595 |594 |01:00:54 ~-~-> 01:01:03 |parent, with a child that could have easily died. You carried me through a
596 |595 |01:01:03 ~-~-> 01:01:10 |lot of things. Money is nothing to me. It's literally nothing. It's just a
597 |596 |01:01:10 ~-~-> 01:01:16 |tool. You listen to me talk and teach about how to make it thinking that
598 |597 |01:01:16 ~-~-> 01:01:22 |that's the answer to everything for you and it's not Christ is. That's the
599 |598 |01:01:22 ~-~-> 01:01:27 |answer you're really looking for. That's, that's the real answer. Because
600 |599 |01:01:27 ~-~-> 01:01:32 |when you have a relationship with Him, not a religion with him. When Jesus
601 |600 |01:01:32 ~-~-> 01:01:38 |came, He put down religion. John, chapter eight, when he's talking to
602 |601 |01:01:38 ~-~-> 01:01:44 |those Pharisees, he's like, look, listen. Like, when you see the Son of
603 |602 |01:01:44 ~-~-> 01:01:48 |man lifted up, you're gonna know that I'm hee, hee hoo, they asked show us the
604 |603 |01:01:48 ~-~-> 01:01:57 |Father, who's your father? I am. But he can't say that, because the flesh is
605 |604 |01:01:57 ~-~-> 01:02:08 |what they're seeing. He can't illustrate to them the serpent seed. He can't tell
606 |605 |01:02:08 ~-~-> 01:02:14 |them that, because that's describing that the flesh is the father and it's
607 |606 |01:02:14 ~-~-> 01:02:16 |not. The father was in that flesh.
608 |607 |01:02:28 ~-~-> 01:02:36 |being dogmatic, like a Pharisee was to Christ. They tried to trap him. Hey,
609 |608 |01:02:36 ~-~-> 01:02:40 |what are you gonna do with this woman here? We caught her in the act. That
610 |609 |01:02:40 ~-~-> 01:02:47 |means one of those men standing right there. was doing it with her.
611 |610 |01:02:54 ~-~-> 01:03:00 |It's interesting that while they were asking her asking him rather than sorry,
612 |611 |01:03:02 ~-~-> 01:03:09 |Master, we caught this woman in the act of adultery in the very act. What do you
613 |612 |01:03:09 ~-~-> 01:03:12 |say? What should happen to her?
614 |613 |01:03:17 ~-~-> 01:03:24 |It says right there, he was being set up. You've been set up if you're trying
615 |614 |01:03:24 ~-~-> 01:03:30 |to catch him on the street, hey. What's your Bible say about this? Jesus? What
616 |615 |01:03:30 ~-~-> 01:03:34 |does the Scripture say? Because at the time when Jesus walked in, she led her
617 |616 |01:03:37 ~-~-> 01:03:44 |on the Sea of Galilee. With bible they have just the Old Testament, but we call
618 |617 |01:03:44 ~-~-> 01:03:50 |the Old Testament, the books of Moses, the books of poetry, Psalms, and
619 |618 |01:03:50 ~-~-> 01:03:56 |Proverbs, Song of Solomon, and all the prophets, Major and Minor Prophets. And
620 |619 |01:03:56 ~-~-> 01:04:00 |I'm sure there was much more scrolls than that is, as I mentioned on Sunday,
621 |620 |01:04:00 ~-~-> 01:04:04 |there's books mentioned in our scriptures that never made it in our 66
622 |621 |01:04:04 ~-~-> 01:04:13 |books that we call the Bible or the Canon. And I taught you to see that
623 |622 |01:04:13 ~-~-> 01:04:18 |yesterday. So that way, you can accept the fact that there are other writings
624 |623 |01:04:18 ~-~-> 01:04:23 |that give you more detail about what isn't always, in certain instances in
625 |624 |01:04:23 ~-~-> 01:04:29 |Scriptures where it refers to an event. Some other places it amplifies it a
626 |625 |01:04:29 ~-~-> 01:04:32 |little bit more. That's not a contradiction. There is no
627 |626 |01:04:32 ~-~-> 01:04:36 |contradictions. Is there a transliteration errors? Yes. And I
628 |627 |01:04:36 ~-~-> 01:04:39 |mentioned exactly how to see them yesterday and a few of them. That's why
629 |628 |01:04:39 ~-~-> 01:04:48 |I study and teach my children, not you. I teach my children with the King James,
630 |629 |01:04:48 ~-~-> 01:04:54 |because it is the closest translation to the original languages of Hebrew and
631 |630 |01:04:54 ~-~-> 01:05:03 |Greek. And all of the translation problems They're well documented. And
632 |631 |01:05:03 ~-~-> 01:05:08 |they're easily overcome with some ready to grab and easy tools like mandala blue
633 |632 |01:05:08 ~-~-> 01:05:13 |Letter Bible, that was one of them, and a Hebrew and Greek Lexicon, and a really
634 |633 |01:05:13 ~-~-> 01:05:18 |good Bible Dictionary. That's all you really need. So, you know, I like
635 |634 |01:05:19 ~-~-> 01:05:25 |strong, strongest concordance, I have that one. So it helps you study the
636 |635 |01:05:25 ~-~-> 01:05:30 |Bible in a manner that is fruitful. And you can get to what the original
637 |636 |01:05:30 ~-~-> 01:05:37 |language was saying. How you're going to argue and say that that was adulterated.
638 |637 |01:05:37 ~-~-> 01:05:42 |It's, it's messed up. It's, it's been messed with, when it's an agreement with
639 |638 |01:05:42 ~-~-> 01:05:45 |everything from beginning to the end, everything is taught in Genesis is
640 |639 |01:05:45 ~-~-> 01:05:50 |throughout the Bible. It's throughout the entirety of the Bible, you can see
641 |640 |01:05:50 ~-~-> 01:05:55 |Jesus on every single page of the Old Testament. He's there every single page,
642 |641 |01:05:56 ~-~-> 01:06:02 |every detail. And it's amazing when you study the Old Testament with that
643 |642 |01:06:02 ~-~-> 01:06:11 |perspective in mind. But you can also see what I was trying to show you
644 |643 |01:06:11 ~-~-> 01:06:17 |yesterday, how this enmity between the seed, the seed of the serpent. Remember,
645 |644 |01:06:17 ~-~-> 01:06:24 |in Genesis, chapter three, God said, because you did this speaking to the
646 |645 |01:06:24 ~-~-> 01:06:33 |serpent, who we understand, is really Satan. Because you did this, I will put
647 |646 |01:06:33 ~-~-> 01:06:41 |enmity between D, and a woman in between die seed and her seed. do different
648 |647 |01:06:41 ~-~-> 01:06:48 |things there. He's going to put enmity between you and her, that means she's
649 |648 |01:06:48 ~-~-> 01:06:56 |not going to last for you. Then I'm going to put energy between your seed,
650 |649 |01:06:56 ~-~-> 01:07:07 |who's his seed? Who he just impregnated her with cane and her seed. That's a
651 |650 |01:07:07 ~-~-> 01:07:12 |future prophecy of the coming Messiah that's going to come through her. That
652 |651 |01:07:12 ~-~-> 01:07:14 |was God saying, this is the way it's going to be. I already got an answer for
653 |652 |01:07:14 ~-~-> 01:07:15 |this.
654 |653 |01:07:23 ~-~-> 01:07:33 |That that storyline. It's not as clear reading it just in Genesis alone. And
655 |654 |01:07:33 ~-~-> 01:07:39 |then when I took you to the passages of Isaiah 14, Ezekiel 28, you started
656 |655 |01:07:39 ~-~-> 01:07:44 |seeing that, wait a minute, this anointed cherub was in the garden. And
657 |656 |01:07:44 ~-~-> 01:07:50 |they started using these types of symbols referring to him as a cedar, or
658 |657 |01:07:50 ~-~-> 01:07:56 |I'm sorry, him as a tree, a branch and these lesser trees, which is the other
659 |658 |01:07:56 ~-~-> 01:07:59 |angels that were lesser than him, because he's the anointed chair that
660 |659 |01:07:59 ~-~-> 01:08:12 |covers see this idea of a fall from a sexual raping is what this was. He
661 |660 |01:08:12 ~-~-> 01:08:23 |seduced holy, W H, O ll ye holy seduced Eve, she was completely taken over by
662 |661 |01:08:23 ~-~-> 01:08:29 |her passions for him because he had that effect. He had the power to do that.
663 |662 |01:08:32 ~-~-> 01:08:37 |With Akash, the shining one, he had a brilliance about him. And that's what
664 |663 |01:08:37 ~-~-> 01:08:41 |Ezekiel 28 talks about. It talks about all the different colors that he had all
665 |664 |01:08:41 ~-~-> 01:08:46 |over him. That was an Old Testament way of describing in its own way. How else
666 |665 |01:08:46 ~-~-> 01:08:55 |could it do it? It didn't have it didn't have a 4k resolution, projection screen,
667 |666 |01:08:55 ~-~-> 01:09:00 |nothing like that. So it had to be described in the only way he could be.
668 |667 |01:09:00 ~-~-> 01:09:10 |So it used the precious stones that that he was covered with. But that storyline
669 |668 |01:09:11 ~-~-> 01:09:20 |of the serpent seed, and the seed of the woman, which is the Messiah. Once that
670 |669 |01:09:20 ~-~-> 01:09:27 |Genesis chapter three, prophecy was shared to all three of those, the
671 |670 |01:09:27 ~-~-> 01:09:33 |serpent, Satan, he now knows that he's going to have a problem. And there's
672 |671 |01:09:33 ~-~-> 01:09:36 |going to be a war started because of this. And until the seat of that woman,
673 |672 |01:09:36 ~-~-> 01:09:43 |which is the Messiah comes until he comes, you get to be who you are. But
674 |673 |01:09:43 ~-~-> 01:09:49 |you're made low. You're not above any other angels anymore. You've lost your
675 |674 |01:09:49 ~-~-> 01:09:59 |authority. You've lost your position. You're made low. That means he can't do
676 |675 |01:10:00 ~-~-> 01:10:06 |Do whatever he wants to do. So he was allowed to do what he did in the garden,
677 |676 |01:10:06 ~-~-> 01:10:10 |that's the thing that you don't get when you think about it. He took that
678 |677 |01:10:10 ~-~-> 01:10:18 |authority away there, God did took it away from him. Now forevermore, rest of
679 |678 |01:10:18 ~-~-> 01:10:25 |your days, you're gonna crawl on your belly and eat the dust thereof. This
680 |679 |01:10:25 ~-~-> 01:10:30 |sound like the same powerful, anointed chair that he created in Ezekiel 28. And
681 |680 |01:10:30 ~-~-> 01:10:36 |the all this puffed up pride that he hadn't Isaiah 14. No, he was made low.
682 |681 |01:10:39 ~-~-> 01:10:45 |But he can't show you his state right now. That's how he hides. He does things
683 |682 |01:10:45 ~-~-> 01:10:50 |behind the scenes times in your friends and families, and co workers mouth,
684 |683 |01:10:51 ~-~-> 01:10:55 |tries to discourage you lies to you, tries to steal, kill, and destroy.
685 |684 |01:10:57 ~-~-> 01:10:59 |Because he doesn't have that same influence, but you still can do certain
686 |685 |01:10:59 ~-~-> 01:11:04 |things. But he can't just walk up to you and wreck your life because he wants to
687 |686 |01:11:04 ~-~-> 01:11:09 |do that. Because he wants to do that to all of us. He wants to do that to all of
688 |687 |01:11:09 ~-~-> 01:11:17 |us. Bible says in the Old Testament, and the new, Satan is like a roaring lion,
689 |688 |01:11:17 ~-~-> 01:11:25 |roaming the earth, seeking whom he may devour. He doesn't rest, he can't rest,
690 |689 |01:11:25 ~-~-> 01:11:33 |he doesn't need rest. He's a spiritual being. And he's outside of our domain of
691 |690 |01:11:33 ~-~-> 01:11:37 |time and space. He has a perspective that we don't have, he has an advantage.
692 |691 |01:11:38 ~-~-> 01:11:43 |And he also has seen a lot of human history. He knows how people think. And
693 |692 |01:11:43 ~-~-> 01:11:49 |he knows how to lay traps in front of you. But he just can't simply walk up to
694 |693 |01:11:49 ~-~-> 01:11:53 |you and do whatever he wants to do. And the book of Job teaches that. So what
695 |694 |01:11:53 ~-~-> 01:12:01 |I'm saying here, before we get into the meat here is that there is a storyline
696 |695 |01:12:01 ~-~-> 01:12:07 |of this enemy, Satan and his angels, because he drew 1/3 of the angels down
697 |696 |01:12:07 ~-~-> 01:12:17 |from heaven, when he fell. They were all those other trees in the garden, now
698 |697 |01:12:17 ~-~-> 01:12:22 |there's a there's a principle that I was showing you yesterday, where the Bible
699 |698 |01:12:22 ~-~-> 01:12:28 |starts talking about something natural. And then there's this shifting, almost
700 |699 |01:12:28 ~-~-> 01:12:33 |like it's a special effect, transition in a movie, where you're looking at
701 |700 |01:12:33 ~-~-> 01:12:38 |something and all of a sudden it becomes something else. Like what just happened
702 |701 |01:12:38 ~-~-> 01:12:47 |here, the veil is lifted. When you're reading Isaiah 14, where it's talking
703 |702 |01:12:47 ~-~-> 01:12:52 |about what Lucifer did, that caused him to fall in Ezekiel 28, where it
704 |703 |01:12:52 ~-~-> 01:13:02 |describes his creation of who he is, and how God created him where he was in
705 |704 |01:13:02 ~-~-> 01:13:10 |authority. Those two chapters, those two, respective prophets give you a lot
706 |705 |01:13:10 ~-~-> 01:13:18 |of detail as to who Lucifer was. Now we know him as Lucifer sound the morning,
707 |706 |01:13:19 ~-~-> 01:13:31 |the morning star. If we see that there's this scarlet thread from Genesis all the
708 |707 |01:13:31 ~-~-> 01:13:38 |way to Revelation, that traces the lineage of Jesus Christ. There's also a
709 |708 |01:13:38 ~-~-> 01:13:45 |serpent seed thread, from Genesis, all the way to Revelation. And unless you
710 |709 |01:13:45 ~-~-> 01:13:48 |are trained to look for it, which is what I was doing yesterday, I'm gonna
711 |710 |01:13:48 ~-~-> 01:13:55 |give you more of it today. You'll you'll never notice it. You'll never see it,
712 |711 |01:13:55 ~-~-> 01:14:04 |but it's there. And that's why God said, study. Search the scriptures for and
713 |712 |01:14:04 ~-~-> 01:14:10 |then you think you have eternal life, but they testify of Me. Me who? Jesus.
714 |713 |01:14:13 ~-~-> 01:14:19 |Was it that mean? Well, everything he's ever going to do is coded in the Old
715 |714 |01:14:19 ~-~-> 01:14:23 |Testament. It's hidden. It's in the stories. It's an similitudes. It's the
716 |715 |01:14:23 ~-~-> 01:14:28 |things that took place. What people said, how they acted, where they were,
717 |716 |01:14:28 ~-~-> 01:14:33 |the names of places mean, something. geniality in chapter five is the whole
718 |717 |01:14:33 ~-~-> 01:14:42 |gospel. It's Supernatural. That's how you know, look. The the folks that tried
719 |718 |01:14:42 ~-~-> 01:14:48 |to say that the Bible is a book of myths, and just stories. They're false.
720 |719 |01:14:48 ~-~-> 01:14:52 |Because if you've really studied the Bible, and understand that there are so
721 |720 |01:14:52 ~-~-> 01:14:57 |many things that's going on in the stories, it's fascinating. It really is
722 |721 |01:14:57 ~-~-> 01:15:04 |fascinating. But There's a storyline of this coming. Messiah. Okay, great. But
723 |722 |01:15:04 ~-~-> 01:15:10 |there's also an underlying story that has been charted Satan's constantly
724 |723 |01:15:10 ~-~-> 01:15:14 |trying to hide it. It's been many, many times said that the greatest achievement
725 |724 |01:15:14 ~-~-> 01:15:20 |of the devil is to try to convince people he doesn't exist. I believe
726 |725 |01:15:20 ~-~-> 01:15:24 |that's the reason why the Catholic Church, took out the books and denied
727 |726 |01:15:24 ~-~-> 01:15:29 |certain like, first one is The Book of Enoch. See, everybody goes to church,
728 |727 |01:15:29 ~-~-> 01:15:35 |and especially as a young boy, in Sunday school, I remember covering the little
729 |728 |01:15:35 ~-~-> 01:15:39 |picture of Adam and Eve, and there's a tree and she's holding the apple, and
730 |729 |01:15:39 ~-~-> 01:15:43 |they're both looking at smiling, and the serpent's over there grinning. Like I
731 |730 |01:15:43 ~-~-> 01:15:49 |remember coloring it. And that, you know, it made no sense to me. It made
732 |731 |01:15:49 ~-~-> 01:15:53 |literally no sense that, what does this have anything to do anything, but
733 |732 |01:15:53 ~-~-> 01:15:59 |because it was a polite way of teaching somebody, what a child because God said,
734 |733 |01:16:00 ~-~-> 01:16:09 |raise up your children in the right way. With that mean? What I said, How to
735 |734 |01:16:09 ~-~-> 01:16:14 |believe in me, how to worship me, what to do, what not to do, what to eat, what
736 |735 |01:16:14 ~-~-> 01:16:22 |not to eat, how to live your life, how to be wholly separated. But how could
737 |736 |01:16:22 ~-~-> 01:16:28 |you tell a child because I didn't teach my children this level, like I was
738 |737 |01:16:28 ~-~-> 01:16:34 |teaching yesterday in the beginning. So in the book of Genesis, God, in his
739 |738 |01:16:34 ~-~-> 01:16:42 |infinite wisdom, gave us an approach to start teaching for a child for an
740 |739 |01:16:42 ~-~-> 01:16:51 |innocent mind. When you read that, from the King James, it's hiding. What we can
741 |740 |01:16:51 ~-~-> 01:16:58 |see now is much more profane. It was a rape of Eve, by the devil himself. Who
742 |741 |01:16:58 ~-~-> 01:17:03 |am he impregnated her with Cain, the Scriptures teach it unequivocally. It's
743 |742 |01:17:03 ~-~-> 01:17:06 |absolutely there. It's confirmed both in the New Testament and in the Old
744 |743 |01:17:06 ~-~-> 01:17:13 |Testament. And tonight, I'm going to nail it down perfectly for you get to
745 |744 |01:17:13 ~-~-> 01:17:15 |hear who Lucifer his real name is.
746 |745 |01:17:19 ~-~-> 01:17:27 |So there's this constant attempt by the devil, Satan, fallen angel that we know
747 |746 |01:17:27 ~-~-> 01:17:34 |as Lucifer. He and his angels set out on a task. As soon as Genesis Chapter Three
748 |747 |01:17:34 ~-~-> 01:17:41 |prophecy was given to the woman, Adam, and Satan, who was around your offset.
749 |748 |01:17:41 ~-~-> 01:17:45 |Remember, in the garden, there was those other trees, we understand by studying
750 |749 |01:17:45 ~-~-> 01:17:49 |all the types in the models and the things that are referred to, and these
751 |750 |01:17:49 ~-~-> 01:17:55 |Eagle 28 And Isaiah 14, that those trees weren't really trees. They're angels. So
752 |751 |01:17:55 ~-~-> 01:17:59 |they're watchers, as we found out in the 15th chapter of the Book of Enoch, that
753 |752 |01:17:59 ~-~-> 01:18:02 |the watchers of Heaven which we understand as their sons of God, the
754 |753 |01:18:02 ~-~-> 01:18:08 |angels, and it makes it very plain. Second Peter, chapter two talks about
755 |754 |01:18:08 ~-~-> 01:18:15 |and the angels that sinned. What I mean descent, we talked about it, really,
756 |755 |01:18:15 ~-~-> 01:18:21 |it's there. He's quoting from the Book of Enoch, just like Jude, quoted from
757 |756 |01:18:21 ~-~-> 01:18:26 |the Book of Enoch. So if they're going to quote from the book of Enoch, let's
758 |757 |01:18:26 ~-~-> 01:18:31 |go and find out what that whole thing is about. And that's what the 15th Chapter
759 |758 |01:18:31 ~-~-> 01:18:37 |of Enoch tells us. And I read it out to you yesterday. It says that angels, the
760 |759 |01:18:37 ~-~-> 01:18:45 |waters of heaven, came down and took women and impregnated them, and their
761 |760 |01:18:45 ~-~-> 01:18:50 |offspring were giants. And when those giants died, they became disembodied
762 |761 |01:18:50 ~-~-> 01:18:55 |spirits. And that's exactly what Jesus was referring to. When a demon comes out
763 |762 |01:18:55 ~-~-> 01:19:00 |of a man. He goes into dry areas and dry spaces, and then wants to find a body.
764 |763 |01:19:02 ~-~-> 01:19:07 |And then he returns back to the, the person that he was cast out of. And he
765 |764 |01:19:07 ~-~-> 01:19:12 |finds it, everything's neat normally, but he was just cast out of it. So he
766 |765 |01:19:12 ~-~-> 01:19:18 |has to have a backup. So he finds seven other unclean spirits to join him. And
767 |766 |01:19:18 ~-~-> 01:19:24 |they go in, and it becomes worse for the band than it was initially. How can that
768 |767 |01:19:24 ~-~-> 01:19:34 |happen? Because he doesn't live and walk with God. There's many instances where
769 |768 |01:19:34 ~-~-> 01:19:38 |you can go in and have a miracle happen. God could intervene in your life and
770 |769 |01:19:38 ~-~-> 01:19:43 |change things for you clean your life all up. But if you don't continuously
771 |770 |01:19:43 ~-~-> 01:19:49 |walk with Him, you run the risk of being overtaken in this time being overtaken
772 |771 |01:19:51 ~-~-> 01:19:56 |with more problems, new levels, new devils that's working in both directions
773 |772 |01:19:56 ~-~-> 01:20:07 |up and down. But Satan and his angels started this task. They had the idea.
774 |773 |01:20:08 ~-~-> 01:20:12 |But they get it from Louis. Oh Lucifer. Remember he was perfectly in his wisdom,
775 |774 |01:20:12 ~-~-> 01:20:17 |the Bible said and zekiel 28 And Isaiah 14, he was prideful, was puffed up, I
776 |775 |01:20:17 ~-~-> 01:20:22 |will do this. And I will do that. Where do you get the I wills from? You get the
777 |776 |01:20:22 ~-~-> 01:20:26 |idea from the lesser angels that encouraged him, you get that right out
778 |777 |01:20:26 ~-~-> 01:20:34 |of Ezekiel 28. They pumped him up. Wow, you're so wonderful look at you. And he
779 |778 |01:20:34 ~-~-> 01:20:42 |believed it would have been interesting, if you will, said that sin. The one
780 |779 |01:20:42 ~-~-> 01:20:47 |angel that started the whole show by saying you should be like the most time,
781 |780 |01:20:47 ~-~-> 01:20:53 |whatever that one was. That's the one should have got the smackdown. But God
782 |781 |01:20:53 ~-~-> 01:21:01 |allowed that trial and tribulation and testing of Lucifer. And he failed. Isn't
783 |782 |01:21:01 ~-~-> 01:21:08 |that interesting? Louis, in the angels were on the mountain of God. And God
784 |783 |01:21:08 ~-~-> 01:21:17 |allowed him to be tempted. And he failed. He put Adam in a garden, gave
785 |784 |01:21:17 ~-~-> 01:21:24 |him a woman enticed the serpent to do what he did. And Adam and Eve could have
786 |785 |01:21:24 ~-~-> 01:21:27 |said, No, we're not going to do that. I'm not going to I'm not going to be
787 |786 |01:21:27 ~-~-> 01:21:34 |affected by you, I'm not going to be influenced by you could have happened if
788 |787 |01:21:34 ~-~-> 01:21:39 |Satan did had didn't have the influence to totally and wholly seducer, because
789 |788 |01:21:39 ~-~-> 01:21:44 |he was the shining one in the cache that that that separated, anointed cherub
790 |789 |01:21:45 ~-~-> 01:21:49 |that was perfect in its ways. From the beginning, when he was created, his
791 |790 |01:21:49 ~-~-> 01:21:56 |voice had every instrument in it. Wisdom, perfect. The pride was in him.
792 |791 |01:21:58 ~-~-> 01:22:03 |Pride was discovered and found in him. And that was on the heels of the other
793 |792 |01:22:03 ~-~-> 01:22:13 |lesser angels, talking him up. Talking him up. That's why I tell you don't call
794 |793 |01:22:13 ~-~-> 01:22:20 |me the goat in trading. I resist that because he wants me, he wants me to take
795 |794 |01:22:20 ~-~-> 01:22:26 |that and say, You're darn tootin on the greatest of all times. Don't want to
796 |795 |01:22:26 ~-~-> 01:22:34 |have that perspective. I don't want to promote the idea of that. And you think
797 |796 |01:22:34 ~-~-> 01:22:40 |it's this me being feigning humbleness? No, I'm definitely afraid of opening
798 |797 |01:22:40 ~-~-> 01:22:45 |myself up to that. Because if I do that, I believe that I'll lose my hedge. And
799 |798 |01:22:45 ~-~-> 01:22:50 |if I lose my hedge, he can slide right on in there. And I don't need to have
800 |799 |01:22:50 ~-~-> 01:22:54 |the lesson that Job went through. I saw what he went through. I've learned a
801 |800 |01:22:54 ~-~-> 01:23:00 |lesson. I don't need to do that. I saw what Lucifer went through. And no, thank
802 |801 |01:23:00 ~-~-> 01:23:09 |you. I don't need to fall. So this is idea that Lucifer puts in the minds of
803 |802 |01:23:09 ~-~-> 01:23:18 |the other angels and says, Listen, I polluted the bloodstream of Adam and
804 |803 |01:23:18 ~-~-> 01:23:29 |Eve. But there's a seed of the woman still isn't going to be a direct
805 |804 |01:23:29 ~-~-> 01:23:33 |descendant from me. So we have to collectively go out there and try to
806 |805 |01:23:33 ~-~-> 01:23:38 |pollute the bloodline continuously. Because if this Messiah that is coming,
807 |806 |01:23:39 ~-~-> 01:23:42 |because God said it, he's going to do this. And you know what he says, he
808 |807 |01:23:42 ~-~-> 01:23:47 |says, he means it, and he's going to do it. So we have to do everything in our
809 |808 |01:23:47 ~-~-> 01:23:53 |power to constantly try to thwart that baby coming. And that's what you see
810 |809 |01:23:53 ~-~-> 01:23:57 |throughout the Scriptures in the Old Testament and New from King Herod trying
811 |810 |01:23:57 ~-~-> 01:24:03 |to kill all the babies. All the male child, that Satan, making sure he's
812 |811 |01:24:03 ~-~-> 01:24:08 |trying to do everything he can to stop this future Messiah to be you'd be born
813 |812 |01:24:10 ~-~-> 01:24:17 |from everybody in the lineage of Jesus genealogy. That's what's going on there.
814 |813 |01:24:20 ~-~-> 01:24:27 |And I like to think this is what only would make sense. When Moses hit that
815 |814 |01:24:27 ~-~-> 01:24:33 |rock two times. He saw what God was doing all the time, and he meant what he
816 |815 |01:24:33 ~-~-> 01:24:43 |said he was strict, but because he was angry, because his countenance was low,
817 |816 |01:24:44 ~-~-> 01:24:53 |just like canes, and what did God save the king? Why are you upset? Why is your
818 |817 |01:24:53 ~-~-> 01:24:59 |countenance fallen? Don't you understand? If you do what's acceptable
819 |818 |01:24:59 ~-~-> 01:25:02 |that you will be accepted, the offering that you're trying to present is not
820 |819 |01:25:02 ~-~-> 01:25:09 |acceptable to me. But if you bring what I told you, it will be accepted. Don't
821 |820 |01:25:09 ~-~-> 01:25:16 |stay in this thought, don't take an act like this because sin life at the door.
822 |821 |01:25:19 ~-~-> 01:25:24 |Well, there's Moses. He's frustrated, it's worn down. That's what Satan tries
823 |822 |01:25:24 ~-~-> 01:25:33 |to do. He tries to wear out the things. complaining, man, you took us out of
824 |823 |01:25:33 ~-~-> 01:25:38 |Egypt. At least we could have had this in Egypt. Of course, you've already got
825 |824 |01:25:38 ~-~-> 01:25:44 |here. We gotta eat this stuff. Man. tiredness, carbohydrate that was a gift
826 |825 |01:25:44 ~-~-> 01:25:51 |from God. Complaining complaining, when we were gonna get there. You got kids,
827 |826 |01:25:51 ~-~-> 01:25:54 |you were having the kids in the backseat driving somewhere? How much longer? How
828 |827 |01:25:54 ~-~-> 01:26:00 |much longer? That's what he had to deal with for 40 years, this guy. So I can
829 |828 |01:26:00 ~-~-> 01:26:04 |imagine you're very frustrated. He's worn out. He's got to submit the God's
830 |829 |01:26:04 ~-~-> 01:26:09 |plan, just like they do. And he's just like, Man, when are we going to get here
831 |830 |01:26:09 ~-~-> 01:26:19 |already? But because God wanted all of the complainers to die. Yes, right. He
832 |831 |01:26:19 ~-~-> 01:26:26 |wanted all of the complainers to die in the wilderness, then, only then were
833 |832 |01:26:26 ~-~-> 01:26:30 |they allowed to cross the river Jordan into the Promised Land, the land flowing
834 |833 |01:26:30 ~-~-> 01:26:36 |with milk and honey. And old Moses couldn't go not because he didn't have
835 |834 |01:26:36 ~-~-> 01:26:41 |his staff to walk across. Not because he didn't get his walker, not because he
836 |835 |01:26:41 ~-~-> 01:26:46 |was just too old and decrepit. He couldn't do it. Because God said, you
837 |836 |01:26:46 ~-~-> 01:26:54 |can't go. Because he was being held back, because he broke the model by
838 |837 |01:26:54 ~-~-> 01:26:59 |hitting that rock two times instead of once. Because Bible says that Jesus is
839 |838 |01:26:59 ~-~-> 01:27:11 |the rock. And Jesus said, I will give you rest and out of your belly shell
840 |839 |01:27:11 ~-~-> 01:27:19 |flow, living waters. I will refresh you, I will give you everything you're
841 |840 |01:27:19 ~-~-> 01:27:19 |looking for.
842 |841 |01:27:21 ~-~-> 01:27:28 |I'll remove remove all your burdens. You'll be strengthened, you'll be
843 |842 |01:27:28 ~-~-> 01:27:39 |nurtured by coming unto me. And that rock, being Christ can only be crucified
844 |843 |01:27:39 ~-~-> 01:27:49 |once. He can only be beaten once. He made himself a little lesser than the
845 |844 |01:27:49 ~-~-> 01:27:57 |angels it says. And he manifests in the flesh. And he allowed himself to endure
846 |845 |01:27:58 ~-~-> 01:28:08 |the shame. The beatings, the scourging that was only meant to be done one time.
847 |846 |01:28:09 ~-~-> 01:28:13 |And Moses in his anger allowed Satan I believe, because it makes perfect sense
848 |847 |01:28:13 ~-~-> 01:28:17 |doesn't if you think about it, I can't go into description say this is how it
849 |848 |01:28:17 ~-~-> 01:28:20 |happened. Why happened but think about everything that goes on, and how Satan
850 |849 |01:28:20 ~-~-> 01:28:24 |is trying to go on air and he wanted the break. He wanted to break the model.
851 |850 |01:28:28 ~-~-> 01:28:32 |Because he's sitting back, he's smart. He knows what's going on you seeing a
852 |851 |01:28:32 ~-~-> 01:28:39 |pattern here? Well, if I get into Moses head, and frustrating, and he hits it
853 |852 |01:28:39 ~-~-> 01:28:44 |two times, maybe that might stop this Messiah from coming because he can't do
854 |853 |01:28:44 ~-~-> 01:28:49 |that one thing. Think about these angels that sinned are going to be judged.
855 |854 |01:28:51 ~-~-> 01:28:56 |They're gonna be cast in the wake of fire. That's real help. Because Hell's
856 |855 |01:28:56 ~-~-> 01:29:00 |empty, as I mentioned yesterday, doesn't have anything in it right now. But its
857 |856 |01:29:00 ~-~-> 01:29:05 |portion is enlarging every day. Meaning there's more new centers or more people
858 |857 |01:29:05 ~-~-> 01:29:12 |rejecting the gospel of Christ, or just staying an atheist or falling from it
859 |858 |01:29:12 ~-~-> 01:29:15 |and saying, now I don't really believe that anymore, chasing some kind of
860 |859 |01:29:15 ~-~-> 01:29:19 |seducing spirit, some kind of false doctrine, another gospel which is a
861 |860 |01:29:19 ~-~-> 01:29:30 |curse. That's the unpardonable sin of which you can't be redeemed from. That's
862 |861 |01:29:30 ~-~-> 01:29:40 |terrifying. That's terrifying. If you think about it, it's scary. So, if
863 |862 |01:29:40 ~-~-> 01:29:44 |there's these two storylines, these threads that go through Genesis to
864 |863 |01:29:44 ~-~-> 01:29:48 |Revelation, one being that there's going to be a coming Messiah. That scarlet
865 |864 |01:29:48 ~-~-> 01:29:53 |thread from Genesis to Revelation, you pull on any page in the New Testament.
866 |865 |01:29:53 ~-~-> 01:30:00 |It's going to pucker, back in Genesis. It all starts there. But the details
867 |866 |01:30:00 ~-~-> 01:30:05 |aren't always in just in the book of Genesis. So as an example, there are
868 |867 |01:30:05 ~-~-> 01:30:12 |historical books that are obviously not in our canon or 66 books that make up a
869 |868 |01:30:12 ~-~-> 01:30:19 |Bible. But they are a way for us to see what the traditions were about teaching
870 |869 |01:30:19 ~-~-> 01:30:26 |an amplification of what the books of the Torah, the prophets and whatnot,
871 |870 |01:30:26 ~-~-> 01:30:34 |they will be amplified, if you will, a little bit more detail is given. And
872 |871 |01:30:36 ~-~-> 01:30:40 |originally, and this is how I know the Lord's with us today, because the
873 |872 |01:30:40 ~-~-> 01:30:45 |example and explanation I just gave earlier about why Genesis is kind of
874 |873 |01:30:45 ~-~-> 01:30:50 |like, dumbed down, I want to say dumbed down, but dumbed down in terms of its
875 |874 |01:30:51 ~-~-> 01:31:00 |detail in teaching the profanity that Lucifer did in the garden with Eve. It
876 |875 |01:31:00 ~-~-> 01:31:10 |was allowing for children innocent minds to understand one aspect, or maybe a few
877 |876 |01:31:10 ~-~-> 01:31:15 |smaller, subtle aspects of what took place, and why do we have to have a
878 |877 |01:31:16 ~-~-> 01:31:21 |forgiveness of sin? And where did it all start from. So it's kind of like a, an
879 |878 |01:31:21 ~-~-> 01:31:27 |elementary school rendition of something that was absolutely horrific. And now
880 |879 |01:31:27 ~-~-> 01:31:32 |we're gonna go into what is referred to as the Targum of Jonathan. And it's
881 |880 |01:31:33 ~-~-> 01:31:37 |basically the understanding of Genesis chapter three, I'm going to cover this
882 |881 |01:31:37 ~-~-> 01:31:40 |right here. And I'm not going to do the whole chapter, but I'm going to get up
883 |882 |01:31:40 ~-~-> 01:31:45 |to a point where you'll understand based on what I shared yesterday, and if you
884 |883 |01:31:45 ~-~-> 01:31:50 |found that part insightful, this part is really going to nail down for you. And
885 |884 |01:31:50 ~-~-> 01:31:54 |then once we're here, we're gonna go over to Matthew chapter 13. And give you
886 |885 |01:31:54 ~-~-> 01:31:59 |a bit more detail of how all of this is confirmed even with Jesus as well.
887 |886 |01:32:01 ~-~-> 01:32:04 |Alright, so Genesis chapter three, and this is from again, the Targum of
888 |887 |01:32:04 ~-~-> 01:32:14 |Jonathan, it's T AR gum, and Jonathan's JONATH A n, you can Google I'm actually
889 |888 |01:32:14 ~-~-> 01:32:21 |reading it off of a website that allows you to see it, you can see the original
890 |889 |01:32:21 ~-~-> 01:32:27 |Hebrew, and then you can see underneath that the English Alright, so says, the
891 |890 |01:32:27 ~-~-> 01:32:34 |serpent was wiser, on to evil, and all the beasts of the field, which the Lord
892 |891 |01:32:34 ~-~-> 01:32:40 |God had made. And he said to the woman woman's being is Eve obviously, is it
893 |892 |01:32:40 ~-~-> 01:32:46 |truth, that the Lord God had said, He shall not eat of every tree of the
894 |893 |01:32:46 ~-~-> 01:32:52 |garden. And the woman said to the serpent, from the rest of the fruits of
895 |894 |01:32:52 ~-~-> 01:32:58 |the trees of the garden, we have power to eat. But of the fruit of the tree,
896 |895 |01:32:59 ~-~-> 01:33:03 |which is in the midst of the garden, the Lord hath said, you shall not eat of it,
897 |896 |01:33:03 ~-~-> 01:33:11 |nor approach it lest you die. In that hour, the serpent spake accusations
898 |897 |01:33:11 ~-~-> 01:33:19 |against his creator. Sounds familiar, doesn't it? The old accuser has referred
899 |898 |01:33:19 ~-~-> 01:33:28 |to us and said to the woman, dying, you will not die for every artifice
900 |899 |01:33:28 ~-~-> 01:33:35 |artificer, Hadith, the son of his art, for it is manifest before the Lord that
901 |900 |01:33:35 ~-~-> 01:33:44 |in the day that you eat of it, you will be asked the great angels who are wise
902 |901 |01:33:44 ~-~-> 01:33:51 |to know between good and evil. Who are those angels, the ones that fell with
903 |902 |01:33:51 ~-~-> 01:33:57 |Lucifer. They're the only ones at this point right now. They're the only ones
904 |903 |01:33:57 ~-~-> 01:34:02 |in creation to understand the knowledge of good because they were created that
905 |904 |01:34:02 ~-~-> 01:34:08 |way. And now they understand what evil is. They personified it. And the great
906 |905 |01:34:08 ~-~-> 01:34:14 |angels, he's calling them great angels. They're, they're, they're fallen. There
907 |906 |01:34:14 ~-~-> 01:34:23 |in the fall. They are the fallen ones. together collectively, because there's a
908 |907 |01:34:23 ~-~-> 01:34:30 |plurality of them. They're the Nephilim. They're the fallen angels that are going
909 |908 |01:34:30 ~-~-> 01:34:37 |to lay down where to get the idea to lay down with the daughters of men. Lucifer
910 |909 |01:34:37 ~-~-> 01:34:40 |is doing it right here. They all watched him do it. They learned how to do it
911 |910 |01:34:40 ~-~-> 01:34:52 |right then and there. And a woman beheld cnio. Who, Sam al Samm Al is how it's
912 |911 |01:34:52 ~-~-> 01:35:00 |spelled here. And a woman be held semi out. Where's this? Where's the circuit?
913 |912 |01:35:00 ~-~-> 01:35:06 |that same writing structure, same style of teaching, same illustration, from
914 |913 |01:35:06 ~-~-> 01:35:11 |natural to supernatural or from natural to spiritual, we're talking about a
915 |914 |01:35:11 ~-~-> 01:35:19 |serpent. Now all of a sudden, the woman beheld semi off, he showed what is
916 |915 |01:35:19 ~-~-> 01:35:26 |radiants Akash, the shining one. Everything that Ezekiel 28 talks about
917 |916 |01:35:26 ~-~-> 01:35:33 |in describing what he looked like, right here, the woman be held semi L, right
918 |917 |01:35:33 ~-~-> 01:35:41 |here is where he seduces her. She's in love, immediate love at first sight. And
919 |918 |01:35:41 ~-~-> 01:35:46 |again, and a woman beheld semi owl, who, as he says, over here, the angel of
920 |919 |01:35:46 ~-~-> 01:35:55 |death, and was afraid, yet she knew that the tree was good to eat, she was
921 |920 |01:35:55 ~-~-> 01:36:02 |attracted to it. And that it was medicine for the enlightenment of the
922 |921 |01:36:02 ~-~-> 01:36:09 |eyes, the pride of life, the lust of the eye, steal, kill, destroy, and desirable
923 |922 |01:36:09 ~-~-> 01:36:16 |tree by means of which to understand. And she took of its fruit, and did eat,
924 |923 |01:36:17 ~-~-> 01:36:22 |and she gave to her husband with her, and he did eat. What's that's the same
925 |924 |01:36:22 ~-~-> 01:36:30 |here is she laid with him by that fornication. He's completely wholly
926 |925 |01:36:30 ~-~-> 01:36:36 |deceived there. So technically, he seduced her with some influence,
927 |926 |01:36:36 ~-~-> 01:36:40 |obviously, because he's an angel. Yes, power, just like the two angels blinded
928 |927 |01:36:40 ~-~-> 01:36:44 |the homosexuals. in Sodom and Gomorrah, they couldn't see the door, they have a
929 |928 |01:36:44 ~-~-> 01:36:50 |way to use these powers that God has given them. Well, he's using his to
930 |929 |01:36:50 ~-~-> 01:36:58 |charm her and seducing her, I guess in a modern analogy would be like a date rape
931 |930 |01:36:58 ~-~-> 01:37:07 |drug was given to her. But he has that power as an angel. Remember, he still
932 |931 |01:37:07 ~-~-> 01:37:11 |has his power and authority. At this time, he just got cast out of heaven.
933 |932 |01:37:11 ~-~-> 01:37:17 |But he's not done anything that has not done anything to his ability to do
934 |933 |01:37:17 ~-~-> 01:37:22 |things supernatural. Because he's already tricking her.
935 |934 |01:37:24 ~-~-> 01:37:31 |And she took off its fruit and did eat. And she gave to her husband with her,
936 |935 |01:37:31 ~-~-> 01:37:41 |and he did he, she became an adulterous and she laid with her husband. And if
937 |936 |01:37:41 ~-~-> 01:37:44 |you lay down with an adulterous or an adultery, what does that make you? The
938 |937 |01:37:44 ~-~-> 01:37:49 |Bible says it's very clean, you have now made that person guilty of the sin of
939 |938 |01:37:49 ~-~-> 01:37:57 |adultery as well. Even if they don't know. That's, that's pretty, pretty bad
940 |939 |01:37:57 ~-~-> 01:38:02 |Haman. But that's just the way that the rules are and God set up the rules is
941 |940 |01:38:02 ~-~-> 01:38:13 |the way it is. So semi ours his name. It says right here, that they're in this
942 |941 |01:38:13 ~-~-> 01:38:19 |garden. Everything that Genesis chapter three we read is, as it was, and
943 |942 |01:38:20 ~-~-> 01:38:26 |continuing on, it says, And the eyes of both, being, I believe, were
944 |943 |01:38:26 ~-~-> 01:38:31 |enlightened. And they knew that they were naked, divested of the purple robe
945 |944 |01:38:31 ~-~-> 01:38:37 |in which they had been created. And they saw the sight of their shame, and sowed
946 |945 |01:38:37 ~-~-> 01:38:43 |to themselves leaves of figs and made to them, sensors, I guess, like the
947 |946 |01:38:43 ~-~-> 01:38:47 |equivalent of what we would call clothing to some degree to cover up what
948 |947 |01:38:47 ~-~-> 01:38:50 |part of their body we found out an apron, that type of thing, it covers
949 |948 |01:38:50 ~-~-> 01:38:56 |their sexual parts. They were ashamed to show those things anymore, something has
950 |949 |01:38:56 ~-~-> 01:39:02 |changed. And then everything goes along those same lines that they heard the
951 |950 |01:39:02 ~-~-> 01:39:07 |voice of the Lord walking in the garden, and they hid themselves and everything's
952 |951 |01:39:07 ~-~-> 01:39:22 |the same here. So if if this took place, just like this. And you may not believe
953 |952 |01:39:22 ~-~-> 01:39:26 |what's being shown here. You may not believe it was talked about yesterday.
954 |953 |01:39:27 ~-~-> 01:39:33 |You just listening at the just sheer morbid curiosity. Understand that I'm
955 |954 |01:39:33 ~-~-> 01:39:38 |talking about something that this isn't something that salvation will like it
956 |955 |01:39:38 ~-~-> 01:39:44 |doesn't, it doesn't take away, or further increase or negate or prevent
957 |956 |01:39:44 ~-~-> 01:39:48 |you from being saved. If you understand or believe this or don't believe it. To
958 |957 |01:39:48 ~-~-> 01:39:54 |me, it answers the question as to why we even need to worry about sin and what do
959 |958 |01:39:54 ~-~-> 01:40:00 |we need to be forgiven of? Because there's a blood issue here? Okay, that
960 |959 |01:40:01 ~-~-> 01:40:07 |the issue of blood. It's sin. It's Sian positive, we're all sin positive, like
961 |960 |01:40:07 ~-~-> 01:40:14 |HIV positive. Si n positive, every person that's ever born after this
962 |961 |01:40:14 ~-~-> 01:40:20 |incident right here, they're all sin positive. You need a redeemer. That's
963 |962 |01:40:20 ~-~-> 01:40:27 |what it means when we're born and shapen in iniquity. We're born sinners. How
964 |963 |01:40:27 ~-~-> 01:40:30 |could that possibly? I've wrestled with that as a Christian in the beginning.
965 |964 |01:40:30 ~-~-> 01:40:38 |I'm like, like, how can I reconcile that? If God loves me? How can you call
966 |965 |01:40:38 ~-~-> 01:40:43 |an innocent baby? I came into the world, I didn't ask to be here. How can I? How
967 |966 |01:40:43 ~-~-> 01:40:49 |can I control myself coming into this world? I can't do that. But what? What
968 |967 |01:40:49 ~-~-> 01:40:55 |is it about me? That as a baby, I sinned? How could God find the offense
969 |968 |01:40:55 ~-~-> 01:41:04 |to me? Well, it's our it's none of our doing. But because it is an issue of
970 |969 |01:41:04 ~-~-> 01:41:09 |blood, just like the baby of a mother before there was treatments for it now.
971 |970 |01:41:09 ~-~-> 01:41:14 |But in 80s, when the AIDS epidemic came out, which they created, by the way,
972 |971 |01:41:15 ~-~-> 01:41:24 |that idea of a woman being pregnant, who was infected, she could pass that on to
973 |972 |01:41:24 ~-~-> 01:41:30 |the child. The baby didn't ask for that disease. It didn't do anything. It
974 |973 |01:41:30 ~-~-> 01:41:34 |didn't do intravenous drugs. It didn't have unprotected sex with an effective
975 |974 |01:41:34 ~-~-> 01:41:41 |sexual partner. But yet it came into the world what? HIV positive? Well, it was
976 |975 |01:41:41 ~-~-> 01:41:48 |also si n positive, like all of us, we have an issue of blood. Which is what
977 |976 |01:41:50 ~-~-> 01:41:55 |the angels were trying to do, they were trying to pollute the bloodlines of
978 |977 |01:41:55 ~-~-> 01:42:01 |everyone. Because if every bloodline was polluted, there's no way that the
979 |978 |01:42:01 ~-~-> 01:42:08 |kinsman redeemer the Messiah could come through it, because the he couldn't be
980 |979 |01:42:08 ~-~-> 01:42:14 |born of a corrupted DNA. That's not science fiction. You can see it's
981 |980 |01:42:14 ~-~-> 01:42:19 |biblical. You can trace it throughout the entirety of the Bible from old to
982 |981 |01:42:19 ~-~-> 01:42:24 |new until Jesus was born. And here's the instruction. Interesting thing is this.
983 |982 |01:42:27 ~-~-> 01:42:32 |In the days of Noah, okay, why did God send the flood? We talked about this
984 |983 |01:42:32 ~-~-> 01:42:39 |yesterday, because he had to purge the entire planet. Scrub everybody, except
985 |984 |01:42:39 ~-~-> 01:42:44 |for Noah, which was the 10th person in the genealogy of chapter five of
986 |985 |01:42:44 ~-~-> 01:42:49 |Genesis. That's the perfect lineage go right back to Adam. And there's no angel
987 |986 |01:42:50 ~-~-> 01:42:56 |DNA in that. That's why he was allowed to get on the boat. That's why it says
988 |987 |01:42:56 ~-~-> 01:43:00 |that, but no have found favor with God and he was righteous and imperfect in
989 |988 |01:43:00 ~-~-> 01:43:05 |his genealogies. There was no corruption by the angels. No angel corrupted that
990 |989 |01:43:05 ~-~-> 01:43:13 |bloodline. Now, when you understand this, with this perspective that
991 |990 |01:43:13 ~-~-> 01:43:19 |churches don't teach this, and one of the reasons why I said I gotta go,
992 |991 |01:43:19 ~-~-> 01:43:25 |because I started learning this reading from the original languages, studying it
993 |992 |01:43:25 ~-~-> 01:43:29 |and looking at it and thinking, There's something here that just keeps drawing
994 |993 |01:43:29 ~-~-> 01:43:36 |me back to this. Now, I like Chuck Missler. He doesn't teach this. He would
995 |994 |01:43:36 ~-~-> 01:43:41 |if he was still alive, he would say this is a heretic teaching. When this is
996 |995 |01:43:41 ~-~-> 01:43:46 |exactly what the early church understood exactly what sin was there. Everything
997 |996 |01:43:46 ~-~-> 01:43:51 |changed in the third and the fourth century, at the Council of Nicaea, all
998 |997 |01:43:51 ~-~-> 01:43:55 |these things that Trinitarian doctrine was instituted, the whole lines of set
999 |998 |01:43:55 ~-~-> 01:44:00 |versus the lines of Cain, there is an angel sleeping with the daughters of
1000 |999 |01:44:00 ~-~-> 01:44:07 |men, it's really the set bites the the sons of set the replacement for April's
1001 |1000 |01:44:07 ~-~-> 01:44:12 |death when Cain killed them. They tried to teach that it's those two bloodlines
1002 |1001 |01:44:12 ~-~-> 01:44:16 |coming together. But no matter how you slice it, it doesn't create giants. And
1003 |1002 |01:44:16 ~-~-> 01:44:20 |when they die, they are demons, because that's where demons came from. When an
1004 |1003 |01:44:20 ~-~-> 01:44:27 |angel laid with a human, and when that child was born, they were giants. Okay,
1005 |1004 |01:44:27 ~-~-> 01:44:35 |so they they were the Nephilim offspring of a angel and a woman. But when that
1006 |1005 |01:44:35 ~-~-> 01:44:44 |giant died, it's disembodied spirit wasn't allowed to go to heaven. It was
1007 |1006 |01:44:44 ~-~-> 01:44:49 |never, it was never ordained by God to have these things. That's why it's a sin
1008 |1007 |01:44:49 ~-~-> 01:44:54 |for those angels to have done what they did that it's what Jude talks about. And
1009 |1008 |01:44:54 ~-~-> 01:44:59 |that's what Second Peter chapter two talks about, who both are quoting from
1010 |1009 |01:44:59 ~-~-> 01:45:03 |the book of Enoch, and in chapter 15, we discovered that's exactly what they're
1011 |1010 |01:45:03 ~-~-> 01:45:07 |doing and where to get the idea of going in there and doing that right here in
1012 |1011 |01:45:07 ~-~-> 01:45:13 |Genesis chapter three from old Louis himself, that old wicked serpent out the
1013 |1012 |01:45:13 ~-~-> 01:45:21 |leader, that's what they're doing here. Now we have a conceptual idea that's
1014 |1013 |01:45:21 ~-~-> 01:45:26 |been presented. I'm not forcing it down your throat, I'm not trying to say you
1015 |1014 |01:45:26 ~-~-> 01:45:30 |have to believe this. You asked me, those of you to ask me what I believe
1016 |1015 |01:45:30 ~-~-> 01:45:35 |I'm sharing. I'm breaking bread with you saying, This is what I believe. This is
1017 |1016 |01:45:35 ~-~-> 01:45:42 |what I see in the scriptures. Ever other things, teach this in amplification, the
1018 |1017 |01:45:42 ~-~-> 01:45:45 |Old Testament teaches it throughout and then the New Testament confirms it.
1019 |1018 |01:45:47 ~-~-> 01:45:53 |Where do you see that? Where can we get Jesus confirming something like this, if
1020 |1019 |01:45:53 ~-~-> 01:45:57 |you have the ability to go into your Bible, or if you can pull up Matthew
1021 |1020 |01:45:57 ~-~-> 01:46:08 |chapter 13. And give him a ticket, drink something. We're going to say this part
1022 |1021 |01:46:08 ~-~-> 01:46:11 |here, and I'll talk a little bit about it. And then we'll end it. So it'll
1023 |1022 |01:46:11 ~-~-> 01:46:15 |probably be like 11 o'clock, then that's, it'll be for today.
1024 |1023 |01:46:27 ~-~-> 01:46:30 |Alright, so you might want to read this entire chapter, because it's really
1025 |1024 |01:46:30 ~-~-> 01:46:40 |good. And it gives you a lot of parable in Jesus teaching, parabolic in that
1026 |1025 |01:46:40 ~-~-> 01:46:49 |way, when you see the storylines, and the symbols, and then he goes in and
1027 |1026 |01:46:49 ~-~-> 01:46:54 |gives you the actual interpretation. So you're not left to try to come up with
1028 |1027 |01:46:54 ~-~-> 01:47:05 |your own private interpretation. So go down to verse 24. of Matthew chapter 13.
1029 |1028 |01:47:06 ~-~-> 01:47:14 |So it's Matthew chapter 13, verse 24. And this is the parable. The tear in the
1030 |1029 |01:47:14 ~-~-> 01:47:19 |wheats, I'm sorry, to tears in the wheat, says in verse 24, says another
1031 |1030 |01:47:19 ~-~-> 01:47:26 |parable, but he for he, being Jesus, put he forth unto them, saying, The kingdom
1032 |1031 |01:47:26 ~-~-> 01:47:35 |of heaven is likened unto a man, which sowed good seed in his field. But while
1033 |1032 |01:47:35 ~-~-> 01:47:45 |men slept, his enemy came in so tears among the wheat, and went his way. But
1034 |1033 |01:47:45 ~-~-> 01:47:50 |when the blade was sprung up, and brought forth fruit, then appeared the
1035 |1034 |01:47:50 ~-~-> 01:47:58 |tears also. So the servants of the householder came and said unto him, Sir,
1036 |1035 |01:47:59 ~-~-> 01:48:08 |did not thou SO GOOD SEED and die field? From whence, then hath it tares? He said
1037 |1036 |01:48:08 ~-~-> 01:48:15 |unto them, and enemy have done this, the servants said unto him, will thou then
1038 |1037 |01:48:16 ~-~-> 01:48:23 |that we go and gather them up. But he said, nay, less, while you gather up the
1039 |1038 |01:48:23 ~-~-> 01:48:30 |tares, you root up also the wheat with them. Let both grow together until the
1040 |1039 |01:48:30 ~-~-> 01:48:35 |harvest. And in the time of the harvest, I will say to the reapers, Gather ye
1041 |1040 |01:48:35 ~-~-> 01:48:42 |together first, the tares and bind them in bundles to burn them, but gather the
1042 |1041 |01:48:42 ~-~-> 01:48:51 |wheat into my barn. And when you read that, I've heard so many things over the
1043 |1042 |01:48:51 ~-~-> 01:49:07 |last, let me say you're in 2000 in two. In December that year, I was born again.
1044 |1043 |01:49:08 ~-~-> 01:49:14 |So 30 years, I guess you can say I've been I've been a real quote unquote,
1045 |1044 |01:49:14 ~-~-> 01:49:21 |Christian, trying to live it basically. And obviously, I'm not perfect. I am a
1046 |1045 |01:49:21 ~-~-> 01:49:24 |sinner, I'm always going to be a senator until I leave this body. And if you act
1047 |1046 |01:49:24 ~-~-> 01:49:35 |like you aren't a sinner, you're a liar. But this parable has always been talked
1048 |1047 |01:49:35 ~-~-> 01:49:43 |about in ways that simply it was like one of those things. And I've used this
1049 |1048 |01:49:43 ~-~-> 01:49:47 |analogy before where you get that little tiny piece of meat between your teeth
1050 |1049 |01:49:48 ~-~-> 01:49:53 |and you're at a restaurant or you're out and you don't have floss. And I remember
1051 |1050 |01:49:53 ~-~-> 01:49:57 |when we didn't have the little flossers that you can carry in your pocket or in
1052 |1051 |01:49:57 ~-~-> 01:50:03 |your man purse. If I don't have a mean person, I don't know why I said them. I
1053 |1052 |01:50:03 ~-~-> 01:50:11 |just felt like I can like Gucci baggy. But the force was something that you had
1054 |1053 |01:50:11 ~-~-> 01:50:13 |to wait to do when you had a piece of meat stuck in between your teeth. So
1055 |1054 |01:50:13 ~-~-> 01:50:16 |what happens is your tongue just keeps going back to that piece of meat until
1056 |1055 |01:50:16 ~-~-> 01:50:22 |you can finally get it out. Right? Well, with this parable, that's how it felt
1057 |1056 |01:50:22 ~-~-> 01:50:29 |like, I heard people talk about it, teach on it, I seen my own study of it.
1058 |1057 |01:50:29 ~-~-> 01:50:37 |And it just, it didn't satisfy nothing ever really satisfied. When I heard
1059 |1058 |01:50:37 ~-~-> 01:50:42 |other people talk about it. And when I was reading it on the just surface text,
1060 |1059 |01:50:42 ~-~-> 01:50:47 |it's just like, Okay, well, this sounds like some jerk this came by and threw
1061 |1060 |01:50:47 ~-~-> 01:50:55 |some weeds in. And then he had a bigger mess to deal with. And so it just in a
1062 |1061 |01:50:55 ~-~-> 01:51:01 |really organized field of wheat. That's reading the scripture on a surface
1063 |1062 |01:51:01 ~-~-> 01:51:06 |level, okay, like a child would just like in Genesis, Chapter Three of the
1064 |1063 |01:51:06 ~-~-> 01:51:11 |King James, where it's, it's very disarming, you don't see the poor family
1065 |1064 |01:51:11 ~-~-> 01:51:18 |and the terrible reality we're on there, because it's using a manner in which
1066 |1065 |01:51:18 ~-~-> 01:51:23 |that through similitudes, and descriptions that are very passive,
1067 |1066 |01:51:24 ~-~-> 01:51:30 |they're not to the degree of what we're discovering now, between yesterday and
1068 |1067 |01:51:30 ~-~-> 01:51:41 |today, there is a whole lot more going on there. And because churches, because
1069 |1068 |01:51:41 ~-~-> 01:51:46 |people that would hear this, and maybe you're one of them, maybe you came back
1070 |1069 |01:51:46 ~-~-> 01:51:49 |again, because you didn't get enough of it yesterday, and you were offended
1071 |1070 |01:51:49 ~-~-> 01:51:53 |yesterday, but you just wanna have one more dose on it. You're still wrestling
1072 |1071 |01:51:53 ~-~-> 01:51:57 |with it, and you wish that I would answer your request to try to talk which
1073 |1072 |01:51:57 ~-~-> 01:52:02 |I'm, this is not a, we're not having a conversation here. I'm sharing something
1074 |1073 |01:52:02 ~-~-> 01:52:07 |with you. And you don't have to be here, you can turn it off until after listen
1075 |1074 |01:52:07 ~-~-> 01:52:17 |to it. But because there is a softer version that isn't so jarring. To me,
1076 |1075 |01:52:17 ~-~-> 01:52:23 |that is how God makes it available for children to first learn. And then like
1077 |1076 |01:52:23 ~-~-> 01:52:28 |the Bible says, And Paul says, you know, when I was a child, I spake as a child.
1078 |1077 |01:52:28 ~-~-> 01:52:34 |And, you know, eventually you're going to put those things as a child away, and
1079 |1078 |01:52:34 ~-~-> 01:52:40 |you won't need milk anymore, you'll be able to eat meat. Well, Genesis chapter
1080 |1079 |01:52:40 ~-~-> 01:52:47 |three, and King James is the milk version. We're looking at it with a much
1081 |1080 |01:52:47 ~-~-> 01:52:51 |more adult way of looking at things because a small child doesn't need to be
1082 |1081 |01:52:51 ~-~-> 01:52:59 |taught that a rape of the first woman populated the bloodlines. And this
1083 |1082 |01:52:59 ~-~-> 01:53:07 |creature. Yeah, that is constantly looking to destroy us, did it. And then
1084 |1083 |01:53:07 ~-~-> 01:53:12 |his followers set out there to try to do all that stuff that they did throughout
1085 |1084 |01:53:12 ~-~-> 01:53:19 |the ages to try to prevent the coming Messiah. But when you look at it through
1086 |1085 |01:53:19 ~-~-> 01:53:24 |that lens, it makes things so much easier to understand about the Bible, as
1087 |1086 |01:53:24 ~-~-> 01:53:27 |I'm going to explain here now. Because if you think about what we've been
1088 |1087 |01:53:27 ~-~-> 01:53:34 |discussing yesterday and today, and the premise of this polluted bloodline, and
1089 |1088 |01:53:34 ~-~-> 01:53:39 |why would that be a necessary warfare tactic, by the angels and Satan, because
1090 |1089 |01:53:39 ~-~-> 01:53:45 |the bloodline has to be pure for the Messiah to come through. If it's not
1091 |1090 |01:53:45 ~-~-> 01:53:52 |pure, and they populate the entire human race, with the corrupted genealogy,
1092 |1091 |01:53:53 ~-~-> 01:54:00 |there's absolutely zero chance that there can be a kinsman redeemer, a
1093 |1092 |01:54:00 ~-~-> 01:54:07 |messiah born through the line of David, all the way back to Adam. It can't be
1094 |1093 |01:54:07 ~-~-> 01:54:15 |done. That was their plan. That was their strategy. And the Lord did some
1095 |1094 |01:54:15 ~-~-> 01:54:22 |kind of a trick. And he he did, he drugged them basically, you broke he
1096 |1095 |01:54:22 ~-~-> 01:54:27 |broke Satan's ankles on the court, and when different direction and you see it
1097 |1096 |01:54:27 ~-~-> 01:54:33 |throughout the genealogies and you see it, where he jumps from one to one side
1098 |1097 |01:54:33 ~-~-> 01:54:38 |to the next, and he takes the bloodline down through Nathan, because the curse
1099 |1098 |01:54:38 ~-~-> 01:54:43 |is on the other side of the lineage. So he jumps over there, and Satan didn't
1100 |1099 |01:54:43 ~-~-> 01:54:51 |see it coming. And then the rest. There it is. Now the folks that say that it's
1101 |1100 |01:54:51 ~-~-> 01:54:59 |the lines of set, that you are the sons of God. You can't call the set. It's the
1102 |1101 |01:54:59 ~-~-> 01:55:03 |sons of God. because you have to be a direct creation, like Adam was and like
1103 |1102 |01:55:03 ~-~-> 01:55:11 |Eve was, and the angels. You can't be a son of God unless you are created
1104 |1103 |01:55:11 ~-~-> 01:55:18 |directly by him. Then when God himself made a body, prepared under the law,
1105 |1104 |01:55:18 ~-~-> 01:55:28 |born of a woman that is shall it says, the Bible says, That which is born of
1106 |1105 |01:55:28 ~-~-> 01:55:38 |the shall be called. The sin folks shall be called the Son of God. Was the
1107 |1106 |01:55:38 ~-~-> 01:55:44 |humanity the body of Christ, the Son of God? Absolutely. But again, even that is
1108 |1107 |01:55:44 ~-~-> 01:55:48 |trying to show you the distinction between the deity of the father that was
1109 |1108 |01:55:48 ~-~-> 01:55:54 |going to be indwelling, that body, versus just simply saying, is this it's
1110 |1109 |01:55:54 ~-~-> 01:56:00 |God, the sun, right? Because if Jesus was pre existed, before His
1111 |1110 |01:56:00 ~-~-> 01:56:05 |manifestation in the flesh, he did exist before His manifestation in the flesh,
1112 |1111 |01:56:06 ~-~-> 01:56:11 |but he did not exist as a separate person in heaven.
1113 |1112 |01:56:12 ~-~-> 01:56:17 |And one of them came down. That's not what that's not what the Bible teaches.
1114 |1113 |01:56:17 ~-~-> 01:56:24 |The Bible teaches that God Himself, the father was coming. Isaiah nine, six,
1115 |1114 |01:56:24 ~-~-> 01:56:30 |read it, he covers all of his titles, all of his roles. He is every aspect of
1116 |1115 |01:56:30 ~-~-> 01:56:33 |that. And guess what, there's not just three things being described there. So
1117 |1116 |01:56:33 ~-~-> 01:56:42 |it's not a trinity. He's He's going out of his way to describe, there's no
1118 |1117 |01:56:42 ~-~-> 01:56:47 |escaping the fact that I am the Father, I'm the creator, and I'm coming. I am
1119 |1118 |01:56:47 ~-~-> 01:56:54 |coming to reconcile me and back unto myself. And when you hear Jesus talking
1120 |1119 |01:56:56 ~-~-> 01:57:00 |from the perspective of the Deity within him, not the flesh talking, you
1121 |1120 |01:57:00 ~-~-> 01:57:06 |remember, every time you hear the weak sides of, of Christ's humanity. Yeah, I
1122 |1121 |01:57:06 ~-~-> 01:57:10 |can't do this. I can't do that. That's what someone outside the faith or
1123 |1122 |01:57:10 ~-~-> 01:57:15 |someone that has an ulterior motive and agenda to try to dispel what the Bible
1124 |1123 |01:57:15 ~-~-> 01:57:19 |says and who Jesus is. They set up the straw man arguments that are easily
1125 |1124 |01:57:19 ~-~-> 01:57:26 |defeated, absolutely destroyed with real truth and proper human hermeneutics and
1126 |1125 |01:57:27 ~-~-> 01:57:32 |understanding how to take the scriptures. line upon line, precept upon
1127 |1126 |01:57:32 ~-~-> 01:57:36 |precept, hear their little every, it's exactly how you're supposed to be doing.
1128 |1127 |01:57:36 ~-~-> 01:57:41 |You just don't take one scripture, one thing entirely, and take it completely
1129 |1128 |01:57:41 ~-~-> 01:57:46 |out of context and make a theology around it. Equally, so you can't take
1130 |1129 |01:57:46 ~-~-> 01:57:51 |one scripture and defeat a theology, with its sound and logic that's been
1131 |1130 |01:57:52 ~-~-> 01:57:57 |shown through the Old Testament all the way through the new. And I'm trying to
1132 |1131 |01:57:57 ~-~-> 01:58:05 |present something that if it can be confirmed, and validated in multiple
1133 |1132 |01:58:05 ~-~-> 01:58:09 |witnesses throughout the Old Testament, and the New Testament, and supporting
1134 |1133 |01:58:09 ~-~-> 01:58:14 |historical references that amplify the traditions of teachings around these
1135 |1134 |01:58:14 ~-~-> 01:58:21 |very verses, that's what the target is doing here. Okay. We can go now into the
1136 |1135 |01:58:21 ~-~-> 01:58:26 |New Testament, which is Matthew chapter 13. And read this parable. And when you
1137 |1136 |01:58:26 ~-~-> 01:58:32 |read it like this, it's like, okay, well, it's, it's wonderful. Jesus was
1138 |1137 |01:58:32 ~-~-> 01:58:41 |talking. But what was he really saying here? Let's scrub down a little bit to
1139 |1138 |01:58:41 ~-~-> 01:58:48 |verse 36, of Matthew chapter 13. So Matthew 13, verse 36, it says, Then
1140 |1139 |01:58:48 ~-~-> 01:58:54 |Jesus sent the multitude away, and went into the house, and his disciples came
1141 |1140 |01:58:54 ~-~-> 01:58:59 |unto him saying, declare on to us the parable of the tears of the field. In
1142 |1141 |01:58:59 ~-~-> 01:59:04 |other words, now that everybody else that doesn't really believe you, they're
1143 |1142 |01:59:04 ~-~-> 01:59:11 |not interested in you. They all went away. His disciples, okay, he's his
1144 |1143 |01:59:11 ~-~-> 01:59:16 |closest of believers there are being groomed to be apostles now, they're
1145 |1144 |01:59:17 ~-~-> 01:59:20 |there hanging out with them. Nice. Okay. Now listen, we got rid of the riffraff
1146 |1145 |01:59:21 ~-~-> 01:59:24 |the inner circle now, okay? This is Jesus's inner circle. This is the inner
1147 |1146 |01:59:24 ~-~-> 01:59:28 |circle mentorship, okay. So he's sitting there, and they all come up to me said,
1148 |1147 |01:59:28 ~-~-> 01:59:33 |Listen, we can't wait. Tell us right now. What did you mean when you were
1149 |1148 |01:59:33 ~-~-> 01:59:38 |talking about the tears in the field? The break that down for us? What was the
1150 |1149 |01:59:38 ~-~-> 01:59:45 |code words really talking about? Now, think about what we've just covered
1151 |1150 |01:59:45 ~-~-> 01:59:48 |yesterday. And what I just took you into just step three, again, through the
1152 |1151 |01:59:48 ~-~-> 01:59:54 |target of Jonathan. There's all this detail, that you see that there's some
1153 |1152 |01:59:54 ~-~-> 01:59:59 |conceptual there, and there was somebody having sex with that woman. And it
1154 |1153 |01:59:59 ~-~-> 02:00:07 |wasn't This Adam. Verse 37, he being Jesus, He answered and said unto them,
1155 |1154 |02:00:08 ~-~-> 02:00:16 |He that so the good seed is the Son of Man. What is that? That's Jesus. Okay,
1156 |1155 |02:00:16 ~-~-> 02:00:25 |so Jesus is the one that so a good seed. Okay? No problem. So he's the, he's the
1157 |1156 |02:00:25 ~-~-> 02:00:32 |planter of that seed wonderful. The field is the world. Okay, so Jesus is
1158 |1157 |02:00:32 ~-~-> 02:00:39 |planting good seed into the world. Okay, Okay, gotcha, gotcha. The good seed are
1159 |1158 |02:00:39 ~-~-> 02:00:45 |the children of the kingdom. Wait a minute, because I've heard this taught
1160 |1159 |02:00:45 ~-~-> 02:00:52 |that the sower is sowing the gospel of Jesus Christ. That's the good seed. All
1161 |1160 |02:00:52 ~-~-> 02:00:57 |right here he's telling you, it's the children of the kingdom. This is this is
1162 |1161 |02:00:57 ~-~-> 02:01:04 |the Messiah himself. God in the flesh, breaking it down. He said that that good
1163 |1162 |02:01:04 ~-~-> 02:01:12 |seed are the children of the kingdom. Is the kingdom, the Jews? Nope. Because
1164 |1163 |02:01:12 ~-~-> 02:01:20 |they inherit the earth. The kingdom is the church. We will rule and reign with
1165 |1164 |02:01:20 ~-~-> 02:01:29 |Christ who will be ruling over those who inherit the earth? Who's that? Another
1166 |1165 |02:01:29 ~-~-> 02:01:35 |to another time another Bible study. I'm sure if I offend someone winter to the
1167 |1166 |02:01:35 ~-~-> 02:01:41 |good seed. In verse 38. Again, it says the field is the world. The good seed
1168 |1167 |02:01:41 ~-~-> 02:01:48 |are the children of the kingdom. But the tares are the children of the wicked
1169 |1168 |02:01:48 ~-~-> 02:01:58 |one. Children are the wicked. So there's two types of children here. There's the
1170 |1169 |02:01:58 ~-~-> 02:02:06 |children of the kingdom. And there is the children of the wicked. Who's the
1171 |1170 |02:02:06 ~-~-> 02:02:14 |wicked? We're gonna get to that. Verse 39, says the enemy that sowed them is
1172 |1171 |02:02:14 ~-~-> 02:02:24 |who? The devil the enemy that sowed them them who the tears sowed them is the
1173 |1172 |02:02:24 ~-~-> 02:02:30 |devil. So the devil sewed those tears in where the field? What's the field? The
1174 |1173 |02:02:30 ~-~-> 02:02:42 |world? Whose world was it? Son, a man's who is the Son of Man, Jesus. So Jesus
1175 |1174 |02:02:42 ~-~-> 02:02:50 |had to be the creator had to be around before the earth was formed. He had to
1176 |1175 |02:02:50 ~-~-> 02:03:05 |be in that garden setting the world. And the Reapers are who? The angels. Okay,
1177 |1176 |02:03:05 ~-~-> 02:03:09 |so now we have the whole cast explained for us. So let's get some details. Now
1178 |1177 |02:03:09 ~-~-> 02:03:15 |Jesus, let really lay it on us, Daddy, what's going on here? Verse 40. As
1179 |1178 |02:03:15 ~-~-> 02:03:21 |therefore the tares are gathered and burned in the fire, so shall it be in
1180 |1179 |02:03:21 ~-~-> 02:03:29 |the end of this world? Well, guess what, folks? Guess what? The New Testament
1181 |1180 |02:03:29 ~-~-> 02:03:41 |teaches that. When Jesus judges Lucifer, the devil, that Fallen One and his
1182 |1181 |02:03:41 ~-~-> 02:03:49 |angels. He is false prophet. And the angels that sinned are going to be cast
1183 |1182 |02:03:49 ~-~-> 02:03:57 |into outer darkness and everyone else who failed to believe and obey the
1184 |1183 |02:03:57 ~-~-> 02:04:03 |gospel, Jesus Christ. They're getting cast in there with them. So right here
1185 |1184 |02:04:03 ~-~-> 02:04:08 |we see it 40. He says there as therefore the tares are gathered and burned in the
1186 |1185 |02:04:08 ~-~-> 02:04:14 |fire. Who are those tears? They are the children of the wicked one who's the
1187 |1186 |02:04:14 ~-~-> 02:04:17 |wicked one. It just tells you right there in the verse 39, the enemy that
1188 |1187 |02:04:17 ~-~-> 02:04:28 |sowed them is the devil. Okay, there's two seed there. The enmity between that
1189 |1188 |02:04:28 ~-~-> 02:04:34 |seed goes from Genesis, all the way to the end of the millennial reign. And
1190 |1189 |02:04:34 ~-~-> 02:04:39 |then when that judgment throne, everybody's judged and we judge, the
1191 |1190 |02:04:39 ~-~-> 02:04:47 |devil is false prophet, the Antichrist, the angels that sinned in everyone else
1192 |1191 |02:04:47 ~-~-> 02:04:53 |that obeys not the gospel of Christ. You cannot enter into the kingdom unless you
1193 |1192 |02:04:53 ~-~-> 02:05:00 |obey. You must obey How do you obey? How do you obey the gospel? The Gospel is
1194 |1193 |02:05:00 ~-~-> 02:05:06 |that Jesus died on the cross for your sins. He was buried three days, three
1195 |1194 |02:05:06 ~-~-> 02:05:11 |nights in the belly of the earth. And then he rose from the grave. And now he
1196 |1195 |02:05:11 ~-~-> 02:05:21 |makes the role of mediator between God and man, the man of God, and he's the
1197 |1196 |02:05:21 ~-~-> 02:05:28 |only one who can forgive sin. Okay, you can believe that. But how do you obey
1198 |1197 |02:05:28 ~-~-> 02:05:34 |the gospel? You have to be good to your sin, the old man must die it means you
1199 |1198 |02:05:34 ~-~-> 02:05:41 |must repent. That's to death. You have to be buried with Christ and now you not
1200 |1199 |02:05:41 ~-~-> 02:05:47 |that you when you were baptized you were buried with Christ in baptism. Well, you
1201 |1200 |02:05:47 ~-~-> 02:05:51 |don't need to be baptized. Absolutely do is yet to be born of water and spirit.
1202 |1201 |02:05:51 ~-~-> 02:05:55 |Oh at refers to the water of the washing of the word wrongs yet because when
1203 |1202 |02:05:55 ~-~-> 02:05:59 |you're in the book of Acts, they didn't talk about here, Rob these pages of the
1204 |1203 |02:05:59 ~-~-> 02:06:04 |Old Testament scrolls all over your body right now wash yourself. They had to get
1205 |1204 |02:06:04 ~-~-> 02:06:12 |up wherever they were, walk down to the river and go down under got wet. Don't
1206 |1205 |02:06:12 ~-~-> 02:06:14 |they didn't get sprinkled like a Catholic.
1207 |1206 |02:06:15 ~-~-> 02:06:22 |My wife was Catholic. And I explained to her listen, listen. Show me one person
1208 |1207 |02:06:22 ~-~-> 02:06:27 |in the Bible, where they got sprinkled in common baptism. Because they can
1209 |1208 |02:06:27 ~-~-> 02:06:33 |straight way up out of the water. It says Even Jesus when he met John the
1210 |1209 |02:06:33 ~-~-> 02:06:43 |Baptist at the Riveters, he says, Behold the Lamb of God. And he tells them Look,
1211 |1210 |02:06:44 ~-~-> 02:06:48 |I'm not even worthy to lose shirt. You're saying those touch your shoe
1212 |1211 |02:06:48 ~-~-> 02:06:54 |laces the equivalent bearer of I need to be baptized of you. He goes suffered to
1213 |1212 |02:06:54 ~-~-> 02:06:59 |be so that way we fulfill all righteousness. That doesn't doesn't be
1214 |1213 |02:06:59 ~-~-> 02:07:03 |required. It doesn't need to be required. Well, guess what? He said it
1215 |1214 |02:07:03 ~-~-> 02:07:09 |straight right there. It had to be done. But guess what he then later on, tells
1216 |1215 |02:07:09 ~-~-> 02:07:15 |them Go therefore into all nations, baptizing them, then who those are
1217 |1216 |02:07:15 ~-~-> 02:07:19 |there's going to be entering into the kingdom, baptizing them in the name, not
1218 |1217 |02:07:19 ~-~-> 02:07:27 |the plural. Not the titles, in the name with name. Acts, chapter four, verse 12.
1219 |1218 |02:07:27 ~-~-> 02:07:32 |There's no other name given among men we're by we must be saved. No other
1220 |1219 |02:07:32 ~-~-> 02:07:47 |name. That's a beautiful name. It's a wonderful name, Jesus, Yeshua. I come in
1221 |1220 |02:07:47 ~-~-> 02:07:53 |my Father's name, I will not leave you as orphans, fatherless, I will come unto
1222 |1221 |02:07:53 ~-~-> 02:07:57 |you, I will pray the Father to send you another comforter in my name. The
1223 |1222 |02:07:57 ~-~-> 02:08:02 |Comforter is the Holy Spirit. What's his name? Jesus. What's the Father's Day I
1224 |1223 |02:08:02 ~-~-> 02:08:09 |came in my father's name Jesus. What do they call him? We are walking eaten with
1225 |1224 |02:08:09 ~-~-> 02:08:24 |him, Jesus. Jesus, Yeshua, Go therefore, into all nations, baptizing them in the
1226 |1225 |02:08:24 ~-~-> 02:08:34 |name of the Father, of the Son, and of the Holy Spirit. There is no Trinity
1227 |1226 |02:08:34 ~-~-> 02:08:40 |there. He's telling you, when you baptize them in my name. We cover the
1228 |1227 |02:08:40 ~-~-> 02:08:45 |whole office and role of creator because I am the father in that flesh. I am the
1229 |1228 |02:08:45 ~-~-> 02:08:50 |Son of God, because I was born in a body was created under the law, born of a
1230 |1229 |02:08:50 ~-~-> 02:08:54 |woman under the law, and that body was prepared, just like he prepared that
1231 |1230 |02:08:54 ~-~-> 02:09:00 |body for Adam. When he got down to the dirt, made that special kind of
1232 |1231 |02:09:01 ~-~-> 02:09:04 |sandcastle that nobody's ever seen before, and then blew into its
1233 |1232 |02:09:04 ~-~-> 02:09:12 |nationals. It became a living soul. He prepared that body. He's the first atom.
1234 |1233 |02:09:12 ~-~-> 02:09:20 |Well guess what, folks? The Bible says that He prepared a body born of a woman
1235 |1234 |02:09:20 ~-~-> 02:09:25 |under the law, just like he did with the first atom. And then instead of
1236 |1235 |02:09:25 ~-~-> 02:09:27 |breathing into the nostrils, he just stepped on in there.
1237 |1236 |02:09:34 ~-~-> 02:09:40 |In law allowed himself to be born of a woman. He broke the matrix that we'll
1238 |1237 |02:09:40 ~-~-> 02:09:46 |talks about that when a woman's matrix is broken. He entered into this world,
1239 |1238 |02:09:46 ~-~-> 02:09:52 |in a spacesuit by all definitions, because he's outside time and space and
1240 |1239 |02:09:53 ~-~-> 02:09:59 |every aspect. And he was using that flesh to walk among us to be visible
1241 |1240 |02:09:59 ~-~-> 02:10:01 |because he's is an invisible spirit.
1242 |1241 |02:10:06 ~-~-> 02:10:09 |I don't know where I got off on that. But I had done this go back to the study
1243 |1242 |02:10:09 ~-~-> 02:10:19 |here. It says that in verse 40, that's picking back up there, as therefore the
1244 |1243 |02:10:19 ~-~-> 02:10:24 |tares are gathered and burned in the fire. So shall it be in the end of this
1245 |1244 |02:10:24 ~-~-> 02:10:27 |world. That's what he's taught. He's telling you what we're going to know
1246 |1245 |02:10:27 ~-~-> 02:10:31 |more about later on, as you go through the Bible, that in the end times,
1247 |1246 |02:10:32 ~-~-> 02:10:37 |there's going to be a judgment and Satan, the Antichrist, the False
1248 |1247 |02:10:37 ~-~-> 02:10:43 |witness, and his angels, in everyone to obey is not the gospel. You have to be
1249 |1248 |02:10:43 ~-~-> 02:10:49 |born of water, you have to have His Holy Spirit and you get to worship Him in
1250 |1249 |02:10:49 ~-~-> 02:10:57 |spirit in truth. You have to know who is God. You have to know who he is. And he
1251 |1250 |02:10:57 ~-~-> 02:11:03 |went around all the possible ways for you to understand who he was. But he
1252 |1251 |02:11:03 ~-~-> 02:11:10 |cannot claim that flesh as God. God was manifest in flesh. It does not say God
1253 |1252 |02:11:10 ~-~-> 02:11:16 |is the flesh. Bible says, the flesh prophets, nothing. Even Jesus, when he
1254 |1253 |02:11:16 ~-~-> 02:11:21 |was in His earthly ministry said, I can't do anything. You're talking and
1255 |1254 |02:11:21 ~-~-> 02:11:26 |you're seeing me, I'm telling you what this flesh, I'm able to do nothing. It's
1256 |1255 |02:11:26 ~-~-> 02:11:31 |the Father in me. It's the deity that allowed that body to perform the
1257 |1256 |02:11:31 ~-~-> 02:11:36 |functions that they visibly saw, but it's really just God himself inside
1258 |1257 |02:11:36 ~-~-> 02:11:41 |that's actually doing it. When he pinned those Roman Centurion army down just
1259 |1258 |02:11:41 ~-~-> 02:11:48 |what his words when he said his name. All he did was say his name, who you're
1260 |1259 |02:11:48 ~-~-> 02:11:58 |looking for Jesus of Nazareth, boom, I am slammed down to the ground. And he
1261 |1260 |02:11:58 ~-~-> 02:12:06 |couldn't get up. And he said, I say unto you again. Who do you seek? Jesus? I am.
1262 |1261 |02:12:07 ~-~-> 02:12:17 |And we went through that yesterday. Who put the whole army of that squad of
1263 |1262 |02:12:17 ~-~-> 02:12:24 |heavily armed, well trained? Spartans almost right think about like that. You
1264 |1263 |02:12:24 ~-~-> 02:12:29 |ever watched that movie? 300 Behave some bad dudes, aren't they? So the Roman
1265 |1264 |02:12:29 ~-~-> 02:12:34 |Centurion army literally showed up like the 300. And here's Jesus walking out
1266 |1265 |02:12:34 ~-~-> 02:12:39 |there. And he threw them down on their rear ends in their back so they couldn't
1267 |1266 |02:12:39 ~-~-> 02:12:47 |get up. Just with his words of saying his name. And you're fearful of whatever
1268 |1267 |02:12:47 ~-~-> 02:12:52 |problem you have in your life. You got to praise him. When you're going through
1269 |1268 |02:12:52 ~-~-> 02:12:57 |trouble when you're scared about something when you're sick. Praise him.
1270 |1269 |02:12:57 ~-~-> 02:13:05 |Hey, who? Jesus because He inhabits the praise. And when he shows up the
1271 |1270 |02:13:05 ~-~-> 02:13:13 |problem, what was the problem, they were there to arrest. They came there to be a
1272 |1271 |02:13:13 ~-~-> 02:13:22 |disrupter. That's a problem. And he arrested them. And all he had to do was
1273 |1272 |02:13:22 ~-~-> 02:13:34 |say their name. He didn't say sit down, be thrown down. He just said his name.
1274 |1273 |02:13:35 ~-~-> 02:13:44 |And their authority was strict. They couldn't stand before Him. If that's
1275 |1274 |02:13:44 ~-~-> 02:13:49 |gonna be bugs, everybody outside of the understanding who Christ is any other
1276 |1275 |02:13:49 ~-~-> 02:13:58 |religion. When we all stand before him, nobody is going to be able to stand. No
1277 |1276 |02:13:58 ~-~-> 02:14:03 |one is going to prevent that knee from bowing down. And they're never going to
1278 |1277 |02:14:03 ~-~-> 02:14:09 |be able to keep that tongue from saying, Jesus Christ is Lord. Every knee shall
1279 |1278 |02:14:09 ~-~-> 02:14:14 |bow every tongue shall confess that Jesus Christ is Lord thank You, Father.
1280 |1279 |02:14:16 ~-~-> 02:14:20 |So you must have a warm up to the idea of here because you get a blessing
1281 |1280 |02:14:20 ~-~-> 02:14:29 |living in this world, pursuing and walking with him. But over here, verse
1282 |1281 |02:14:29 ~-~-> 02:14:36 |41, says, The Son of man shall send forth his angels, that's the reapers and
1283 |1282 |02:14:36 ~-~-> 02:14:44 |they shall gather out of His kingdom all things that offend and them which do
1284 |1283 |02:14:44 ~-~-> 02:14:51 |iniquity Okay, so that means folks, that means that you can be in the kingdom at
1285 |1284 |02:14:51 ~-~-> 02:15:00 |one time. But it says here in that kingdom, which is it the world That's
1286 |1285 |02:15:00 ~-~-> 02:15:03 |not what we're saying here. The field is the world. We're talking about the
1287 |1286 |02:15:03 ~-~-> 02:15:13 |Kingdom. The Kingdom needs to be purged. You got it? What's it? What's the angels
1288 |1287 |02:15:13 ~-~-> 02:15:23 |doing? Gathering out of his kingdom, all things that offend in them which do
1289 |1288 |02:15:23 ~-~-> 02:15:29 |iniquity. So there's going to have to be a falling away. And that falling away
1290 |1289 |02:15:29 ~-~-> 02:15:34 |and that separation where the backslidden Christian, the Christian
1291 |1290 |02:15:34 ~-~-> 02:15:40 |that listens to another doctrine, another gospel, another religious pep
1292 |1291 |02:15:40 ~-~-> 02:15:47 |talk. Listen to that fake Jesus. There isn't no Jesus crucifixion, he didn't
1293 |1292 |02:15:47 ~-~-> 02:15:51 |really die. He didn't really get buried, he was hanging out in the cool of the
1294 |1293 |02:15:51 ~-~-> 02:16:00 |tomb. Everybody was a great big conspiracy. The Romans have actual
1295 |1294 |02:16:00 ~-~-> 02:16:08 |documentation, where they themselves they themselves recorded that that tomb
1296 |1295 |02:16:08 ~-~-> 02:16:15 |was empty. In the century, an army that was set there to guard it reported that
1297 |1296 |02:16:15 ~-~-> 02:16:21 |they heard angels singing. And they felt like the earthquake was underneath their
1298 |1297 |02:16:21 ~-~-> 02:16:27 |feet, and they felt dizzy, and he fell asleep. All of them did. That's a death
1299 |1298 |02:16:27 ~-~-> 02:16:32 |sentence for a Roman Centurion guard if they fell asleep on duty, but they all
1300 |1299 |02:16:32 ~-~-> 02:16:36 |reported that because that's what they knew took place. And when they came to
1301 |1300 |02:16:37 ~-~-> 02:16:41 |that tomb was empty, that stone was rolled back. And it only took one angel
1302 |1301 |02:16:41 ~-~-> 02:16:50 |to do that. Usually took four to five men. Very hard effort to roll that stone
1303 |1302 |02:16:50 ~-~-> 02:16:53 |back. It was just one angel sitting up on your
1304 |1303 |02:16:58 ~-~-> 02:17:07 |first 42 says eggshell cast them into who? Those who do iniquity shall cast
1305 |1304 |02:17:07 ~-~-> 02:17:14 |them into a furnace of fire that's held there shall be what wailing and gnashing
1306 |1305 |02:17:14 ~-~-> 02:17:19 |of teeth. That's exactly what Jesus spoke of every single time when people
1307 |1306 |02:17:19 ~-~-> 02:17:24 |say Lord have did this in your name and I did that in your name. He's gonna say
1308 |1307 |02:17:24 ~-~-> 02:17:29 |depart from each out of what what is the say here in verse 21? Those who do
1309 |1308 |02:17:29 ~-~-> 02:17:37 |iniquity they don't love their brother. They kill their brother with the things
1310 |1309 |02:17:37 ~-~-> 02:17:42 |they say about their aren't true. How do you know that you're a born again,
1311 |1310 |02:17:42 ~-~-> 02:17:46 |believer follower of Christ, that you are in a position that you're saved, and
1312 |1311 |02:17:46 ~-~-> 02:17:56 |you're not dealing iniquity? Are you speaking ill of your brother? Do you
1313 |1312 |02:17:56 ~-~-> 02:18:04 |tear down someone else? To make yourself look good? That's murder in Jesus eyes.
1314 |1313 |02:18:04 ~-~-> 02:18:09 |As we've said on the sermon on Mount. We speak ill of your brother you've, you've
1315 |1314 |02:18:09 ~-~-> 02:18:13 |killed them. If you look upon a woman and lust after her, you've already
1316 |1315 |02:18:13 ~-~-> 02:18:19 |committed adultery in your heart. Who can do that? Jesus himself was basically
1317 |1316 |02:18:19 ~-~-> 02:18:23 |saying, listen, yeah, you know about the 10 commandments. But guess what, I got
1318 |1317 |02:18:23 ~-~-> 02:18:30 |this score you believe that? But believe also me when I say this, what he just
1319 |1318 |02:18:30 ~-~-> 02:18:37 |said he's the same author of those 10 commandments. He's not just a prophet.
1320 |1319 |02:18:38 ~-~-> 02:18:46 |He is the great I AM. He is the giver of the law. He is the law in flesh. He came
1321 |1320 |02:18:46 ~-~-> 02:18:56 |to fulfill the law. Everything was fulfilled in him the part from each out
1322 |1321 |02:18:56 ~-~-> 02:19:01 |of iniquity for I never knew you, and they will be cast in outer darkness and
1323 |1322 |02:19:01 ~-~-> 02:19:08 |they will be gnashing of teeth in wailing. Where are they at? separated
1324 |1323 |02:19:08 ~-~-> 02:19:18 |from God and that's hell. Verse 43, then shall the righteous shine forth as the
1325 |1324 |02:19:18 ~-~-> 02:19:30 |son in the kingdom of their Father of Who? Who? Their father the son of man
1326 |1325 |02:19:32 ~-~-> 02:19:37 |and the father, both being spoken here. That's the dual nature of Christ. never
1327 |1326 |02:19:37 ~-~-> 02:19:47 |saw that before. Did you? cool isn't it? Who have ears to hear? Let him hear what
1328 |1327 |02:19:47 ~-~-> 02:19:52 |I just told you. There's a dual nature to Christ. It's not a plurality of
1329 |1328 |02:19:52 ~-~-> 02:19:57 |persons. It's one God manifest in the flesh, who in the beginning of his
1330 |1329 |02:19:57 ~-~-> 02:20:03 |career he is The father of everything, nothing can be without him having
1331 |1330 |02:20:03 ~-~-> 02:20:06 |created it. And that makes him the father, the father of the angels, the
1332 |1331 |02:20:06 ~-~-> 02:20:12 |father of Adam and Eve, father of every living thing, he created all of it. And
1333 |1332 |02:20:12 ~-~-> 02:20:19 |Jesus claims to be that creator in the flesh. That's blasphemy. If it's not
1334 |1333 |02:20:19 ~-~-> 02:20:26 |true, God would have struck him down if he wasn't telling the truth, he
1335 |1334 |02:20:26 ~-~-> 02:20:31 |certainly wouldn't have given him the power to cast out demons, because a
1336 |1335 |02:20:31 ~-~-> 02:20:38 |house divided cannot stand. So why would the devil give a false prophet, someone
1337 |1336 |02:20:38 ~-~-> 02:20:43 |that was possessed by demons, because the Pharisee said, Oh, he's got a demon.
1338 |1337 |02:20:45 ~-~-> 02:20:49 |Because he was doing things, casting out a demon, a demon is not going to cast
1339 |1338 |02:20:49 ~-~-> 02:20:58 |another demon out. They want to possess, they want to pursue an overtake. In his
1340 |1339 |02:20:58 ~-~-> 02:21:04 |spirit is holy. And he promised that he would send that same spirit back when He
1341 |1340 |02:21:04 ~-~-> 02:21:12 |ascended to heaven. Now they are Pentecost, nema sound of a mighty
1342 |1341 |02:21:12 ~-~-> 02:21:18 |rushing wind. And all of them started speaking in tongues, in different
1343 |1342 |02:21:18 ~-~-> 02:21:23 |languages. Everyone that was looking and watching them, could hear them speaking
1344 |1343 |02:21:23 ~-~-> 02:21:31 |their own language, and they had cloven tongues of fire above their head. I had
1345 |1344 |02:21:31 ~-~-> 02:21:37 |that experience where I spoken a language I never learned before. I
1346 |1345 |02:21:37 ~-~-> 02:21:43 |didn't expect it I didn't know it was supposed to happen. It happened. I spoke
1347 |1346 |02:21:43 ~-~-> 02:21:46 |in tongues first. Then I got baptized in Jesus name for the remission of sins. I
1348 |1347 |02:21:46 ~-~-> 02:21:52 |did the born of spirit than water. But Jesus said, You must be born of water
1349 |1348 |02:21:52 ~-~-> 02:21:56 |and Spirit doesn't have to be in that order. And the book of Acts teaches
1350 |1349 |02:21:56 ~-~-> 02:22:03 |that. Traditionally, in the book of Acts, you see predominantly all of the
1351 |1350 |02:22:03 ~-~-> 02:22:07 |new birth experiences, it's usually baptized in Jesus name for the remission
1352 |1351 |02:22:07 ~-~-> 02:22:11 |of sins in water, you're buried in water. When you repent, say, I'm a
1353 |1352 |02:22:11 ~-~-> 02:22:14 |sinner, I don't want to live like that anymore. I want to turn away from it. I
1354 |1353 |02:22:14 ~-~-> 02:22:21 |don't want to speak ill of my brother, but try to sell my stuff. I don't want
1355 |1354 |02:22:21 ~-~-> 02:22:25 |to speak ill of my brother because he believes something that I don't
1356 |1355 |02:22:25 ~-~-> 02:22:37 |understand yet. I want to call this person a name outside of their gender. I
1357 |1356 |02:22:37 ~-~-> 02:22:41 |want to call them a vile name, because I'm angry and I'm offended
1358 |1357 |02:22:46 ~-~-> 02:22:51 |they can do something I can I can't do. And I am jealous. And I want to say bad
1359 |1358 |02:22:51 ~-~-> 02:23:00 |things and and try to tear that person down. Thank folks, you're seeing that
1360 |1359 |02:23:00 ~-~-> 02:23:10 |all over the place right now. Everywhere. That's iniquity. And you can
1361 |1360 |02:23:10 ~-~-> 02:23:16 |claim that you are saved and you're righteous. And you do this in Jesus
1362 |1361 |02:23:16 ~-~-> 02:23:21 |name, you do that in Jesus name. And he said that there's going to be many that
1363 |1362 |02:23:21 ~-~-> 02:23:26 |say that, and they're gonna be in front of me. And they're gonna say, I've done
1364 |1363 |02:23:26 ~-~-> 02:23:28 |all these things in your name. I did this and I did that all these wonderful
1365 |1364 |02:23:28 ~-~-> 02:23:34 |things. I cast out demons in your name. I fed the poor. I visit the people in
1366 |1365 |02:23:35 ~-~-> 02:23:41 |the prisons, I did all these all these things. I did all these things. And it
1367 |1366 |02:23:41 ~-~-> 02:23:47 |was scary for me to read that verse where it says depart from each out of
1368 |1367 |02:23:47 ~-~-> 02:24:03 |iniquity for I never knew you. What does that mean? Mean? In Name Only, and a
1369 |1368 |02:24:03 ~-~-> 02:24:08 |belief in Jesus. To some degree isn't enough because the devils believe and
1370 |1369 |02:24:08 ~-~-> 02:24:15 |they tremble. Are they saved? No. You gotta walk with Him. Depart from me
1371 |1370 |02:24:15 ~-~-> 02:24:20 |child of iniquity. I never knew you. There was no intimate relationship
1372 |1371 |02:24:20 ~-~-> 02:24:24 |together. You didn't have a relationship with me. I'm not asking you to be
1373 |1372 |02:24:24 ~-~-> 02:24:33 |religious. And ask for some Levite I'm gonna ask you for a High Priest. I'm the
1374 |1373 |02:24:33 ~-~-> 02:24:41 |high priest. I fulfill that now. But you have to have a relationship. That means
1375 |1374 |02:24:41 ~-~-> 02:24:48 |every day you speak to him talk to him. I'm talking to you right now. You give
1376 |1375 |02:24:48 ~-~-> 02:24:54 |him your clarity in your concerns. This is what I got laying on me heavy right
1377 |1376 |02:24:54 ~-~-> 02:25:02 |now Father. This is these are concerns I have right now. And I trust that you can
1378 |1377 |02:25:02 ~-~-> 02:25:05 |make a way, move it out of the way or give me the ability to go above and
1379 |1378 |02:25:05 ~-~-> 02:25:14 |below just break through it. I don't need to be fearful. And you already know
1380 |1379 |02:25:14 ~-~-> 02:25:19 |these things, but I'm bringing them before you in prayer. So that way I know
1381 |1380 |02:25:20 ~-~-> 02:25:27 |that we've reasoned together with it. And because I made this request in your
1382 |1381 |02:25:27 ~-~-> 02:25:33 |name, Father, because I'm asking in your name, you said if you ask anything in my
1383 |1382 |02:25:33 ~-~-> 02:25:40 |name, that means in your will and in your name. Not let me get rich tonight
1384 |1383 |02:25:40 ~-~-> 02:25:47 |playing the Powerball. How's he gonna get glory net? Oh, thank you, Jesus,
1385 |1384 |02:25:47 ~-~-> 02:25:52 |like an MMA fighter winning the fight. You think God really likes these MMA
1386 |1385 |02:25:52 ~-~-> 02:25:56 |fighters and these boxers, when they just went through you can combat beating
1387 |1386 |02:25:56 ~-~-> 02:26:01 |up their brother for the sake of making money, because they are in there taking
1388 |1387 |02:26:01 ~-~-> 02:26:05 |that abuse because they are lovers of money, which is the root of all evil,
1389 |1388 |02:26:05 ~-~-> 02:26:08 |and they're going to utter his name. Thank you, Lord, give me the strength to
1390 |1389 |02:26:08 ~-~-> 02:26:15 |do all this stuff. That's nonsense. That's what I think the Bible refers to
1391 |1390 |02:26:15 ~-~-> 02:26:22 |in the commandment says, Don't Take the Lord's name in vain. Yeah, I think it
1392 |1391 |02:26:22 ~-~-> 02:26:27 |could be easily associated with when someone says this. Jesus Christ, His
1393 |1392 |02:26:27 ~-~-> 02:26:32 |name like that, but they say in a manner where it's a swear word. It's an
1394 |1393 |02:26:32 ~-~-> 02:26:39 |interesting Muslims that you never hear anybody say, oh, Muhammad, oh Allah. But
1395 |1394 |02:26:39 ~-~-> 02:26:43 |why is it that Christ always his name gets reached for as a swear word.
1396 |1395 |02:26:45 ~-~-> 02:26:51 |Because Acts chapter four, verse 12, is authority and power in that knee. And
1397 |1396 |02:26:51 ~-~-> 02:26:55 |just like in the Old Testament, we learned yesterday, in those days, men
1398 |1397 |02:26:55 ~-~-> 02:26:59 |began to call upon the name of the Lord wrong. It's translated incorrectly
1399 |1398 |02:26:59 ~-~-> 02:27:07 |there. It says, In those days, men began to profane and shame, the name of the
1400 |1399 |02:27:07 ~-~-> 02:27:15 |Lord. So I believe it can be easily argued that the commandment says you
1401 |1400 |02:27:15 ~-~-> 02:27:21 |shouldn't take the name of the Lord thy God in vain. But I also believe it is
1402 |1401 |02:27:21 ~-~-> 02:27:28 |referring to and more so this don't Pledge your allegiance to Me and not
1403 |1402 |02:27:28 ~-~-> 02:27:33 |really be doing it. Because that's how he's going to tell you. Depart from me,
1404 |1403 |02:27:33 ~-~-> 02:27:39 |I never knew you. You can say, oh, yeah, go to church. Oh, yeah, I gave you
1405 |1404 |02:27:39 ~-~-> 02:27:43 |blankets to the homeless. Oh, yeah, follow people around in the grocery
1406 |1405 |02:27:43 ~-~-> 02:27:48 |store, and help them pay for their groceries. I gave somebody that was hot
1407 |1406 |02:27:48 ~-~-> 02:27:51 |that I didn't know I gave him a cold drink of water, and had a cooler in my
1408 |1407 |02:27:51 ~-~-> 02:27:55 |jeep. And I just handed out to him, and I saw he was thirsty, she was thirsty.
1409 |1408 |02:27:56 ~-~-> 02:28:00 |So also my air, they're cold. And I had extra jacket in the backseat. And they
1410 |1409 |02:28:00 ~-~-> 02:28:04 |say, Hey, can you take this? I did that in Jesus name. So therefore, I knew I'm
1411 |1410 |02:28:04 ~-~-> 02:28:13 |going to heaven. That doesn't do anything. That that's, that's nothing in
1412 |1411 |02:28:13 ~-~-> 02:28:17 |the grand scheme of things. And what you're equating to is that you did
1413 |1412 |02:28:17 ~-~-> 02:28:20 |something good. So therefore you should be rewarded, like being allowed to go
1414 |1413 |02:28:20 ~-~-> 02:28:26 |into heaven. It's all about your relationship with God, how do you relate
1415 |1414 |02:28:26 ~-~-> 02:28:31 |with him? How do you talk to him? How do you pray? How do you walk with Him every
1416 |1415 |02:28:31 ~-~-> 02:28:37 |day? Do you invite him to everything that has everything to do with who you
1417 |1416 |02:28:37 ~-~-> 02:28:45 |are as a person? Do you pray for him? To open your understanding about what I'm
1418 |1417 |02:28:45 ~-~-> 02:28:48 |talking about here today? And what I've talked about yesterday? Are you just
1419 |1418 |02:28:48 ~-~-> 02:28:55 |listening? Are you here just to find fault and can't wait to see this thing
1420 |1419 |02:28:55 ~-~-> 02:29:00 |and so I can start sending tweets about what he said that was a discrepancy.
1421 |1420 |02:29:03 ~-~-> 02:29:11 |These conflicting ideas that aren't really there in biblical terms, it's
1422 |1421 |02:29:11 ~-~-> 02:29:20 |heretical. It's a heretic, brother, I'm a heretic. When I'm going through the
1423 |1422 |02:29:20 ~-~-> 02:29:25 |scriptures like this, I want you to see that here we have Jesus outlining the
1424 |1423 |02:29:25 ~-~-> 02:29:33 |thing, okay, the fields the world and the good seed. he sews that into the
1425 |1424 |02:29:33 ~-~-> 02:29:42 |field, which is the world that is him doing what Adam and Eve were planted in
1426 |1425 |02:29:42 ~-~-> 02:29:53 |the garden. But the devil comes when men were sleeping, unaware, unaware what he
1427 |1426 |02:29:53 ~-~-> 02:30:02 |was doing, and he came in, and he saw tears Go up to
1428 |1427 |02:30:08 ~-~-> 02:30:14 |second here. Verse 38, says, the field is the world and the good seed are the
1429 |1428 |02:30:14 ~-~-> 02:30:23 |children of the kingdom. That's Adam and Eve, in their original form. Perfect. No
1430 |1429 |02:30:23 ~-~-> 02:30:29 |belly buttons. But otherwise knockouts, perfect, perfect, enter genealogies
1431 |1430 |02:30:29 ~-~-> 02:30:31 |clothed in light.
1432 |1431 |02:30:37 ~-~-> 02:30:43 |But the tears are the children of the wicked one. ones in italic, by the way,
1433 |1432 |02:30:43 ~-~-> 02:30:48 |so that way, it's really not in the original Hebrew, but it's but the tears
1434 |1433 |02:30:48 ~-~-> 02:30:53 |are of the children of the wicked. What's interesting, who's the wicked
1435 |1434 |02:30:53 ~-~-> 02:30:58 |what I taught you right here in the next verse, the enemy, who we know as Satan,
1436 |1435 |02:30:58 ~-~-> 02:31:03 |and it clarifies it makes it very plain here, Jesus says, that sowed them them
1437 |1436 |02:31:03 ~-~-> 02:31:11 |is the tears? Who are the children are the wicked? He sewed them. Wait a
1438 |1437 |02:31:11 ~-~-> 02:31:22 |minute, now? How did the devil so a wicked seed which is his children, how
1439 |1438 |02:31:22 ~-~-> 02:31:26 |they he sowed them in the world into the field, which is the world? How did he do
1440 |1439 |02:31:26 ~-~-> 02:31:35 |that? When the Son of Man, so the good seed, we understand that Jesus is the
1441 |1440 |02:31:35 ~-~-> 02:31:46 |Creator God placed, formed atom open aside after surgery, DNA cloned his rib
1442 |1441 |02:31:46 ~-~-> 02:31:56 |made Eve, He planted them in the garden, he created them. The enemy, the devil,
1443 |1442 |02:31:56 ~-~-> 02:32:05 |created his seed in the womb of Eve. The Song of Solomon talks about a woman's
1444 |1443 |02:32:05 ~-~-> 02:32:12 |body. And basically on this, we're all adults here. Hopefully, a woman's vagina
1445 |1444 |02:32:12 ~-~-> 02:32:20 |is referred to as the garden. And the man is allowed. He's blessed to eat the
1446 |1445 |02:32:20 ~-~-> 02:32:28 |fruits of it, to have access to that garden. Go and read it. It's a love
1447 |1446 |02:32:28 ~-~-> 02:32:33 |making manual. But you probably never noticed it. But when you go into it,
1448 |1447 |02:32:33 ~-~-> 02:32:37 |looking at it like that, it talks about how her teeth are in perfect row and
1449 |1448 |02:32:37 ~-~-> 02:32:40 |they're beautiful, and they're white, and they're straight. And her breasts
1450 |1449 |02:32:40 ~-~-> 02:32:47 |are like two young rows like me, you're literally describing a knockout. A
1451 |1450 |02:32:47 ~-~-> 02:32:53 |perfect 10 In a woman talking about my wife, basically. Okay, sure. Listen,
1452 |1451 |02:32:53 ~-~-> 02:32:56 |honey, I'm talking about you. Just in case.
1453 |1452 |02:33:01 ~-~-> 02:33:10 |Devil sowed the seed of the tears, which are the children, him the wicked one,
1454 |1453 |02:33:12 ~-~-> 02:33:21 |when he laid down with Eve is here in this in this parable. But now because
1455 |1454 |02:33:21 ~-~-> 02:33:25 |you understand what really took place in the garden, this takes on a whole new
1456 |1455 |02:33:25 ~-~-> 02:33:32 |dimension and a new light. You understand more? What's going on here?
1457 |1456 |02:33:33 ~-~-> 02:33:40 |And why they have to be burned, like their father, the devil, and his angels,
1458 |1457 |02:33:41 ~-~-> 02:33:46 |and the Antichrist, and the false prophet, and all those who do not obey
1459 |1458 |02:33:46 ~-~-> 02:33:56 |the gospel of Jesus Christ. Pretty wild and never saw it like that before. But
1460 |1459 |02:33:56 ~-~-> 02:34:02 |when you really go through it in churches, will they will not do this. As
1461 |1460 |02:34:02 ~-~-> 02:34:07 |much as I'd like Chuck Missler you didn't rest in peace. He subscribes to
1462 |1461 |02:34:07 ~-~-> 02:34:14 |the idea that yes, in Genesis chapter six, the angels came down. And they did
1463 |1462 |02:34:14 ~-~-> 02:34:20 |lay with women. But he teaches that they took them as wives and then gave birth
1464 |1463 |02:34:20 ~-~-> 02:34:25 |to, you know, to children who became giants or the Nephilim. And there's
1465 |1464 |02:34:25 ~-~-> 02:34:31 |demon spirits that were in them, when they are released at their death, when
1466 |1465 |02:34:31 ~-~-> 02:34:35 |their natural body dies. That's that's where demons come from. And those demons
1467 |1466 |02:34:35 ~-~-> 02:34:42 |are still in the world today. Here's the crazy thing. Some old manuscripts talk
1468 |1467 |02:34:42 ~-~-> 02:34:49 |about how they're the Giants. They were in the number of 400,000 when the flood
1469 |1468 |02:34:49 ~-~-> 02:34:56 |came that's why it was a global flood. And what's interesting, every major
1470 |1469 |02:34:56 ~-~-> 02:35:04 |culture around the world has a record of a story. I have a flood in a small boat
1471 |1470 |02:35:04 ~-~-> 02:35:08 |type thing where a few people got in there and they survived it, where they
1472 |1471 |02:35:08 ~-~-> 02:35:13 |get that off from Noah. Where does Greek mythology comes from? Noah's story of
1473 |1472 |02:35:13 ~-~-> 02:35:19 |the giants, and the men of renown, the offspring of angels and women. Nothing
1474 |1473 |02:35:20 ~-~-> 02:35:28 |comes from anything else except for Noah. All that starts right here. And
1475 |1474 |02:35:28 ~-~-> 02:35:34 |for people that say it's No, it's not this, how can all these things be there?
1476 |1475 |02:35:36 ~-~-> 02:35:41 |How can all these things come together perfectly in a perfect tapestry, they be
1477 |1476 |02:35:41 ~-~-> 02:35:46 |able to tell a story in a narrative, that is absolutely not one stutter, not
1478 |1477 |02:35:46 ~-~-> 02:35:52 |one thing at a place. And yet, it's here holding together holding true. And it's
1479 |1478 |02:35:52 ~-~-> 02:35:58 |told to you right here, in a parable, in Jesus's unlocking here, in the Old
1480 |1479 |02:35:58 ~-~-> 02:36:07 |Testament, he's there. And he's provided a very innocent version of it for
1481 |1480 |02:36:07 ~-~-> 02:36:14 |children to understand. But when you study it deeper, and you understand the
1482 |1481 |02:36:14 ~-~-> 02:36:20 |types, the similitudes, the analogies, the symbols that God uses to describe
1483 |1482 |02:36:20 ~-~-> 02:36:25 |certain things, they're consistent throughout the Bible. You under lock,
1484 |1483 |02:36:25 ~-~-> 02:36:31 |your unlocking, under standing, that otherwise escapes you because you go to
1485 |1484 |02:36:31 ~-~-> 02:36:34 |a institution that's called a church, and they don't want to teach you truth,
1486 |1485 |02:36:34 ~-~-> 02:36:42 |because it's offensive. When you understand how vile we are, we have the
1487 |1486 |02:36:42 ~-~-> 02:36:54 |DNA of this fallen angel, or angels in us until we are born again. Because Paul
1488 |1487 |02:36:54 ~-~-> 02:37:00 |says, we grown in this body, looking forward to that day, where we get our
1489 |1488 |02:37:00 ~-~-> 02:37:07 |new heavenly body where we are finally changed. And we can be given and are
1490 |1489 |02:37:07 ~-~-> 02:37:21 |given the power to be called sons of God. Oh, that's good. And it is good
1491 |1490 |02:37:21 ~-~-> 02:37:33 |medicine right there. We are all tears. We're all tears. Until we are born
1492 |1491 |02:37:33 ~-~-> 02:37:39 |again, when we're born again, we have been given the power to be come and
1493 |1492 |02:37:39 ~-~-> 02:37:46 |called sons of God. When are we that when we're out of this body, and we
1494 |1493 |02:37:46 ~-~-> 02:37:53 |receive our new body, our own material. Our spiritual body that doesn't ever
1495 |1494 |02:37:53 ~-~-> 02:38:01 |die, doesn't get sick, doesn't age, doesn't need sleep, can't sin. I can't
1496 |1495 |02:38:01 ~-~-> 02:38:13 |wait for that. I'm looking forward to that. But here we see the Messiah,
1497 |1496 |02:38:13 ~-~-> 02:38:24 |unlocking it again, and confirming that Satan is chill children. Everyone is
1498 |1497 |02:38:24 ~-~-> 02:38:32 |born until they are born of water and Spirit and follow and obey the gospel
1499 |1498 |02:38:32 ~-~-> 02:38:38 |Jesus Christ, you are of your father, the devil spiritually because we carry
1500 |1499 |02:38:38 ~-~-> 02:38:44 |with us in our DNA in our bloodstream, the fallen angel DNA, that's what makes
1501 |1500 |02:38:44 ~-~-> 02:38:51 |us offensive to God. That's what makes him want to send us to hell because we
1502 |1501 |02:38:51 ~-~-> 02:39:00 |refuse to listen to his gospel. We refuse to listen and obey the gospel.
1503 |1502 |02:39:02 ~-~-> 02:39:07 |And if you refuse to hear that, and obey the gospel, and you listen to another
1504 |1503 |02:39:07 ~-~-> 02:39:11 |gospel, another salvation plan. It's a curse.
1505 |1504 |02:39:18 ~-~-> 02:39:23 |And curse is he who hangs on a tree and God came in the flesh. Who did that
1506 |1505 |02:39:23 ~-~-> 02:39:34 |Jesus did the father King. Not somebody else, the father King. And it says Jesus
1507 |1506 |02:39:34 ~-~-> 02:39:45 |was made sin for us. First this evening symmetry, he became cursed for our
1508 |1507 |02:39:45 ~-~-> 02:39:50 |redemption. And if you don't believe that, if you don't submit to the idea
1509 |1508 |02:39:50 ~-~-> 02:39:55 |that that was your salvation. He did that for you. He did it for me. He did
1510 |1509 |02:39:55 ~-~-> 02:39:58 |it for everyone that you're ever going to see in life and everyone passed you
1511 |1510 |02:39:58 ~-~-> 02:40:02 |if you live through A certain number of age and you pass away in time keeps
1512 |1511 |02:40:02 ~-~-> 02:40:07 |going on for a little while longer. And the Lord terrorism doesn't come yet. All
1513 |1512 |02:40:07 ~-~-> 02:40:14 |of their sins need to be applied through faith in Jesus, death, burial,
1514 |1513 |02:40:14 ~-~-> 02:40:19 |resurrection, that's the gospel, and you walk in, obey it by your relationship,
1515 |1514 |02:40:19 ~-~-> 02:40:26 |living and walking with him. uprightly trusting in everything that he says that
1516 |1515 |02:40:26 ~-~-> 02:40:31 |we're supposed to do, and not to do, and understanding, we are in this earthly
1517 |1516 |02:40:31 ~-~-> 02:40:36 |vessel. We're going to sin just like Paul says, I die daily, I do the things
1518 |1517 |02:40:36 ~-~-> 02:40:41 |I know I should not do. And not yet I still do them. I can't wait to leave to
1519 |1518 |02:40:41 ~-~-> 02:40:45 |go be with him. It's better for me to stay with you though. But I am earnestly
1520 |1519 |02:40:45 ~-~-> 02:40:48 |looking to the time when I'm with him, that means he's doing what he wants to
1521 |1520 |02:40:48 ~-~-> 02:40:58 |die. He rather die that way he can be with Jesus and not be sinful. He's an
1522 |1521 |02:40:58 ~-~-> 02:41:01 |apostle. He wrote the majority of the Old Testament I'm sorry, the New
1523 |1522 |02:41:01 ~-~-> 02:41:11 |Testament. He was the chief murderer of the church. And God turned him around
1524 |1523 |02:41:15 ~-~-> 02:41:26 |Meagan hugely influential. And he gave him the revelation of the harpaz of the
1525 |1524 |02:41:26 ~-~-> 02:41:32 |rapture, the snatching up the great assembly, our blessings, hope.
1526 |1525 |02:41:37 ~-~-> 02:41:41 |He revealed it to him. But it was he says, Behold, I show you a mystery.
1527 |1526 |02:41:42 ~-~-> 02:41:48 |Meaning that it's been shared, but it hasn't been uncovered. Like we're
1528 |1527 |02:41:48 ~-~-> 02:41:52 |talking about something like this. It's been in the Testament, the Old Testament
1529 |1528 |02:41:52 ~-~-> 02:41:59 |the whole time. It's been throughout the scriptures tucked away. But you have to
1530 |1529 |02:41:59 ~-~-> 02:42:05 |search the Scriptures. You have to search them. You just go in, you're
1531 |1530 |02:42:05 ~-~-> 02:42:10 |reading. And you're looking around for a trinity. Of course, you're going to hear
1532 |1531 |02:42:10 ~-~-> 02:42:15 |the reference of Abba Father, the Father. And it's going to say, when
1533 |1532 |02:42:15 ~-~-> 02:42:20 |Jesus even asked them to usually say I am, you're the Son of God. They didn't
1534 |1533 |02:42:20 ~-~-> 02:42:32 |say your god that son. God, the sun is not a thing. Did Jesus receive worship?
1535 |1534 |02:42:33 ~-~-> 02:42:40 |Yep. Multiple times. He should have said, no, no, no. Only God receives
1536 |1535 |02:42:40 ~-~-> 02:42:47 |worship. Don't do that. Just like when the angels when the apostles, you know,
1537 |1536 |02:42:47 ~-~-> 02:42:50 |see the angel and they do drop down or start down? No, no, no, get don't do
1538 |1537 |02:42:50 ~-~-> 02:42:56 |that. Only God is worthy to receive praise and worship. Don't do that to me.
1539 |1538 |02:42:57 ~-~-> 02:43:01 |But see, Lucifer wants that. That's what he wants.
1540 |1539 |02:43:09 ~-~-> 02:43:15 |Jesus was being worshipped. Mary Magdalene came in. He was in there
1541 |1540 |02:43:15 ~-~-> 02:43:25 |talking to folks hanging out. He was just chillin. And she came in, knelt
1542 |1541 |02:43:25 ~-~-> 02:43:33 |down before him, crying over his feet, washed his feet with her tears in her
1543 |1542 |02:43:33 ~-~-> 02:43:44 |hair, and anointed him with spices. And they said, Oh, don't do that. And Judas
1544 |1543 |02:43:44 ~-~-> 02:43:51 |said, What a waste. Don't do that. He corrected them all? No, no, it's good
1545 |1544 |02:43:51 ~-~-> 02:44:01 |for her to be doing this. Daughter saved this for my burial. She was being
1546 |1545 |02:44:01 ~-~-> 02:44:06 |worshipped. And they are all around them saying, Don't do that. What are you
1547 |1546 |02:44:06 ~-~-> 02:44:16 |doing? Correct her? Why? Because only God. Hello. Only God should receive
1548 |1547 |02:44:16 ~-~-> 02:44:23 |worship. If she was worshiping Him, and He didn't correct them. He encouraged
1549 |1548 |02:44:23 ~-~-> 02:44:32 |her. God, God alone is worthy of praise and worship. And here's Jesus
1550 |1549 |02:44:32 ~-~-> 02:44:36 |encouraging it and correcting anyone on the outside saying she shouldn't be
1551 |1550 |02:44:36 ~-~-> 02:44:42 |doing it. Jesus never claimed to be God. He doesn't have to say it. He
1552 |1551 |02:44:42 ~-~-> 02:44:50 |demonstrates it. Know the scriptures. Know the scriptures. Because you're
1553 |1552 |02:44:50 ~-~-> 02:44:56 |listening to somebody that does. I'll walk you through it. You need to see it.
1554 |1553 |02:44:56 ~-~-> 02:45:06 |I'll walk you through it. No problem at all. And Do it. But Jesus is absolutely
1555 |1554 |02:45:07 ~-~-> 02:45:12 |God in the flesh. Let's go to Isaiah chapter nine, verse six real quick
1556 |1555 |02:45:29 ~-~-> 02:45:33 |give me a second, I'll grab a drink real quick. And I'm going to close after
1557 |1556 |02:45:33 ~-~-> 02:45:39 |this. And I'll do that. I really, really, really, really enjoyed doing
1558 |1557 |02:45:39 ~-~-> 02:45:44 |this. Like I really enjoy it. And I'm hoping I don't know how many people are
1559 |1558 |02:45:44 ~-~-> 02:45:48 |still here. But I'm hoping if it's just one of you, that have been enjoying
1560 |1559 |02:45:48 ~-~-> 02:45:55 |this, then praise God, it's awesome. Because it's just really, really fun to
1561 |1560 |02:45:55 ~-~-> 02:46:00 |be able to share these things because I didn't learn them from a church. Like I
1562 |1561 |02:46:00 ~-~-> 02:46:03 |didn't go to a church and, and they preach this stuff. Because I went to
1563 |1562 |02:46:03 ~-~-> 02:46:07 |churches that were originally there a Trinitarian. And every time they would
1564 |1563 |02:46:07 ~-~-> 02:46:13 |say, in the Holy Trinity, I get what they're saying. I acknowledge the
1565 |1564 |02:46:13 ~-~-> 02:46:16 |father, I acknowledge that Jesus is the Son of God, I acknowledge that there is
1566 |1565 |02:46:16 ~-~-> 02:46:22 |a Holy Spirit. I don't, I don't denounce those those attributes of God. But their
1567 |1566 |02:46:22 ~-~-> 02:46:28 |roles, they are things that God does, like as I am a father to my children.
1568 |1567 |02:46:28 ~-~-> 02:46:32 |I'm also a husband to my wife, I'm a mentor to people that learn how to trade
1569 |1568 |02:46:32 ~-~-> 02:46:40 |from me. But is that all I am? Of course not. I'm the fake through route to other
1570 |1569 |02:46:40 ~-~-> 02:46:45 |people online. I am the crazy guy that has bipolarism. I am the guy that that
1571 |1570 |02:46:45 ~-~-> 02:46:48 |shouldn't be teaching the Bible because they're going to show me verses it says,
1572 |1571 |02:46:49 ~-~-> 02:46:52 |not all of you should be teachers of the Bible. I'm not teaching you the Bible.
1573 |1572 |02:46:53 ~-~-> 02:46:58 |I'm reading it with you. I'm asking you to just hang out with me. We're breaking
1574 |1573 |02:46:58 ~-~-> 02:47:02 |bread together. I don't claim to be a pastor. I'm not trying to be a Bible
1575 |1574 |02:47:02 ~-~-> 02:47:08 |teacher. I'm just sharing observations that I have made it that I think are
1576 |1575 |02:47:08 ~-~-> 02:47:13 |worthy of our time together. So that way, you can ask God if this is truth or
1577 |1576 |02:47:13 ~-~-> 02:47:18 |not. Don't take what I'm saying and call it truth. Because I say I believe it's
1578 |1577 |02:47:18 ~-~-> 02:47:24 |true. Don't Don't do pray about it. Go to the go to God with what it is. I've
1579 |1578 |02:47:24 ~-~-> 02:47:29 |been talking about yesterday and today. And just ask him, like, open my
1580 |1579 |02:47:29 ~-~-> 02:47:35 |understanding open my eyes. Should I see this like this? But even if you don't
1581 |1580 |02:47:35 ~-~-> 02:47:40 |feel that it's necessary, all this stuff with this new seat and laying down with
1582 |1581 |02:47:40 ~-~-> 02:47:45 |this one, and that one doesn't send you to hell, and it doesn't prevent you from
1583 |1582 |02:47:45 ~-~-> 02:47:49 |going to heaven, whether you believe that part or not. It's all about Jesus.
1584 |1583 |02:47:49 ~-~-> 02:47:54 |If you have Christ, you have the spirit of liberty. Why? Because he does
1585 |1584 |02:47:54 ~-~-> 02:48:01 |everything for you. How can we know that? If we have Jesus? How can we trust
1586 |1585 |02:48:01 ~-~-> 02:48:05 |that we have everything? We don't need anything outside? And how do we know
1587 |1586 |02:48:05 ~-~-> 02:48:13 |that? It was prophesied here in Isaiah? Isaiah, verse nine verse six, okay, this
1588 |1587 |02:48:13 ~-~-> 02:48:19 |is one of the most powerful testimonials to who he was, is and forevermore, ever
1589 |1588 |02:48:19 ~-~-> 02:48:28 |will be. says For unto us a child is born. Okay? So there's a body, there's a
1590 |1589 |02:48:28 ~-~-> 02:48:34 |human body being being born here, Okay, wonderful. unto us a son is given. Okay?
1591 |1590 |02:48:35 ~-~-> 02:48:42 |So this, this is gonna be a male, person, human. It's a child coming in
1592 |1591 |02:48:42 ~-~-> 02:48:50 |the form of a male. So the pronouns gonna be he him, Okay, wonderful. And
1593 |1592 |02:48:50 ~-~-> 02:49:03 |it's given to who? Who's, who's the son being given to marry. And the government
1594 |1593 |02:49:03 ~-~-> 02:49:15 |shall be upon his shoulders. What? Yeah, this baby, who is a male who's given to
1595 |1594 |02:49:15 ~-~-> 02:49:19 |a virgin, which you'll see in other verses where it talks about and being
1596 |1595 |02:49:19 ~-~-> 02:49:25 |prophesied that the Messiah is going to come through a virgin birth. Here we
1597 |1596 |02:49:25 ~-~-> 02:49:35 |have the future messianic millennial reign of this one person. So he's going
1598 |1597 |02:49:35 ~-~-> 02:49:38 |to live a whole lot longer than the average person because what's to say
1599 |1598 |02:49:38 ~-~-> 02:49:41 |here, the government shall be upon his shoulders, that means he's running the
1600 |1599 |02:49:41 ~-~-> 02:49:47 |shows. He said, he sees it. He's the president of the world. And he's gonna
1601 |1600 |02:49:47 ~-~-> 02:49:55 |run things a whole lot differently than they do in DC right now. And his name
1602 |1601 |02:49:56 ~-~-> 02:50:16 |that means and his name shall be called Wonderful. Counselor, be mighty God. The
1603 |1602 |02:50:17 ~-~-> 02:50:29 |everlasting Father, The Prince of Peace. How many people does it take for this
1604 |1603 |02:50:29 ~-~-> 02:50:37 |child to be all these people? One, these are attributes. This is, these are the
1605 |1604 |02:50:37 ~-~-> 02:50:42 |things that he's going to be recognized as removing any doubt that the fullness
1606 |1605 |02:50:42 ~-~-> 02:50:51 |of the Godhead was in Jesus bodily recollections says his name shall be
1607 |1606 |02:50:51 ~-~-> 02:51:00 |called Wonderful, the wonderful works of God, counselor, that's the Holy Spirit.
1608 |1607 |02:51:02 ~-~-> 02:51:07 |I will not leave or leave you fatherless, as orphans. In John, He sang
1609 |1608 |02:51:07 ~-~-> 02:51:13 |this gospel, John, I love I absolutely love the Gospel of John. It's so rich,
1610 |1609 |02:51:13 ~-~-> 02:51:16 |you keep going back to all the time, and you'll find something completely new
1611 |1610 |02:51:16 ~-~-> 02:51:25 |each time. But he's teaching. When he says, I go away, but it's good for me to
1612 |1611 |02:51:25 ~-~-> 02:51:30 |go away. Because if I go away, I'm going away to prepare a place for you. And
1613 |1612 |02:51:30 ~-~-> 02:51:39 |when I'm done, I will receive you unto myself. But I will not leave you
1614 |1613 |02:51:40 ~-~-> 02:51:50 |fatherless as orphans. What's he saying there folks. He said, I'm your father, I
1615 |1614 |02:51:50 ~-~-> 02:51:55 |am the Everlasting Father. I'm going away. But don't be upset. It's good for
1616 |1615 |02:51:55 ~-~-> 02:51:59 |me to do this. Because when I go away, I'm going to prepare place for you. And
1617 |1616 |02:51:59 ~-~-> 02:52:07 |when I'm done, I will return on to you. But I will not leave you fatherless, I
1618 |1617 |02:52:07 ~-~-> 02:52:13 |will come unto you. Think about what he just said. I am going to return as your
1619 |1618 |02:52:13 ~-~-> 02:52:19 |father as I am right now. I'm not going to leave you fatherless as orphans, I
1620 |1619 |02:52:19 ~-~-> 02:52:29 |will return unto you. And I will send another comforter. See, they're
1621 |1620 |02:52:29 ~-~-> 02:52:34 |comforted by the miracles of the father that was in that flesh when he walked in
1622 |1621 |02:52:34 ~-~-> 02:52:40 |His earthly ministry. They were comforted by knowing Christ Jesus, I'm
1623 |1622 |02:52:40 ~-~-> 02:52:46 |sure he sat around and they laughed. Jesus had a sense of humor he had to
1624 |1623 |02:52:46 ~-~-> 02:52:51 |have when he was walking on on the road when the two guys were this totally
1625 |1624 |02:52:51 ~-~-> 02:52:55 |discouraged that here it is, is the day that we were supposed to see Jesus, he
1626 |1625 |02:52:55 ~-~-> 02:53:00 |was crucified. He says we resurrected by now. And Jesus walked up on him, and
1627 |1626 |02:53:00 ~-~-> 02:53:05 |they recognize it. He said, what's going on? Guys? What's wrong? But what do you
1628 |1627 |02:53:05 ~-~-> 02:53:07 |just show up here today? I said all this yesterday, I don't want to repeat it
1629 |1628 |02:53:07 ~-~-> 02:53:12 |again. But in the fact that he even said, like, you know, what, are you
1630 |1629 |02:53:12 ~-~-> 02:53:18 |upset about what things? Like? How could he not say that and not be holding back
1631 |1630 |02:53:18 ~-~-> 02:53:23 |alive? Like he is the person that they're asking and talking about like
1632 |1631 |02:53:23 ~-~-> 02:53:27 |you? Don't you understand that Jesus was supposed to be alive today. And you
1633 |1632 |02:53:27 ~-~-> 02:53:31 |know, he, we thought he was going to be resurrected? Don't you understand all
1634 |1633 |02:53:31 ~-~-> 02:53:36 |these things? He is what what things like he is. He's the Old Testament
1635 |1634 |02:53:36 ~-~-> 02:53:42 |walking in flesh. He knows all that. In the proven he gives them the Old
1636 |1635 |02:53:42 ~-~-> 02:53:47 |Testament Bible study of himself through Moses and the prophets. And they got
1637 |1636 |02:53:47 ~-~-> 02:53:52 |that awesome Bible study right from him. The Lamb of God himself. Then he broke
1638 |1637 |02:53:52 ~-~-> 02:53:58 |the bread and Esau was pierced wrists and then vanished in their sight. So he
1639 |1638 |02:53:58 ~-~-> 02:54:04 |definitely has a sense of humor. I can't hear that story, or read anytime and not
1640 |1639 |02:54:04 ~-~-> 02:54:09 |think to myself. He's like, come on, really. I think that he did the same
1641 |1640 |02:54:09 ~-~-> 02:54:15 |thing when Peter walked all the water in immediate straightaway, when he sang
1642 |1641 |02:54:15 ~-~-> 02:54:19 |because he took his eyes off Jesus. Depart from each of iniquity. I never
1643 |1642 |02:54:19 ~-~-> 02:54:27 |knew you. He took his eyes off Jesus. And all happened to him. He fell. Let's
1644 |1643 |02:54:27 ~-~-> 02:54:36 |need to I could talk a couple hours just on that. Immediately straightaway, Jesus
1645 |1644 |02:54:36 ~-~-> 02:54:44 |was right there and caught him as he was thinking, Oh, ye of little faith. Why
1646 |1645 |02:54:44 ~-~-> 02:54:50 |did you doubt? I see him like a father telling his son, like you are pedaling
1647 |1646 |02:54:50 ~-~-> 02:54:55 |the bike perfectly. Why did you get scared and fall in you lost your focus.
1648 |1647 |02:54:58 ~-~-> 02:55:03 |That's how I see that scene. I don't see him. Oh, look at you failure. Why did
1649 |1648 |02:55:03 ~-~-> 02:55:08 |you doubt? You did everything wrong? Seeds perspective? teach my students in
1650 |1649 |02:55:08 ~-~-> 02:55:15 |trading, don't look at things with a negative positive self talk. And Jesus
1651 |1650 |02:55:15 ~-~-> 02:55:20 |would have gave him positive self talk. Any pilot, he did it with a chuckle and
1652 |1651 |02:55:20 ~-~-> 02:55:22 |a smile, reminding him.
1653 |1652 |02:55:22 ~-~-> 02:55:27 |You had it. Why did you doubt? Why didn't you? Why do you doubt if you do
1654 |1653 |02:55:27 ~-~-> 02:55:31 |that, you're doing so good. You're literally walking on the water just like
1655 |1654 |02:55:31 ~-~-> 02:55:39 |me just like that. It's fun. When you really understand the scriptures. It's
1656 |1655 |02:55:39 ~-~-> 02:55:45 |fun when you understand the character of God. But there's not a Trinity here in
1657 |1656 |02:55:45 ~-~-> 02:55:53 |this Isaiah nine, six. But the Godhead is absolutely described in this verse.
1658 |1657 |02:55:53 ~-~-> 02:56:03 |We do see the father, the Everlasting Father. We see the fact that it's the
1659 |1658 |02:56:03 ~-~-> 02:56:11 |mighty God. How many gods are there one? Who is that God? The everlasting Father?
1660 |1659 |02:56:13 ~-~-> 02:56:18 |How will we know him to the earthly ministry of the Prince of Peace? Jesus
1661 |1660 |02:56:18 ~-~-> 02:56:25 |Christ. He's a counselor because he said, I will not leave you fatherless,
1662 |1661 |02:56:25 ~-~-> 02:56:33 |like orphans, I will return unto you. I will send another comforter, counselor
1663 |1662 |02:56:34 ~-~-> 02:56:41 |in my name. And you will remember all things. I'll bring all things to your
1664 |1663 |02:56:41 ~-~-> 02:56:46 |remembrance through the Holy Spirit, who I will send in my name. So what's the
1665 |1664 |02:56:46 ~-~-> 02:56:59 |Holy Spirit's name? Jesus, Yeshua. Whoo hoo. Do you like I sent that video up on
1666 |1665 |02:57:00 ~-~-> 02:57:08 |Twitter this morning? I love that. OMG. It's wicks. He is so funny. I absolutely
1667 |1666 |02:57:08 ~-~-> 02:57:12 |love him. Yeah, I think he's, he's very funny. He's a Florida guy. He does all
1668 |1667 |02:57:12 ~-~-> 02:57:17 |kinds of funny stuff with the things that go on in Florida, but I just had to
1669 |1668 |02:57:17 ~-~-> 02:57:25 |include that. But anyway, the Bible interprets itself. Okay. And if you
1670 |1669 |02:57:25 ~-~-> 02:57:29 |understand how to study the Bible, if you understand proper hermeneutics, and
1671 |1670 |02:57:29 ~-~-> 02:57:35 |you understand how not just reading the Bible, or going to a church, or looking
1672 |1671 |02:57:35 ~-~-> 02:57:41 |at old stale Bible commentaries, where some of these Bible commentaries were
1673 |1672 |02:57:41 ~-~-> 02:57:47 |written before the nation of Israel was re gathered, so how could they possibly
1674 |1673 |02:57:47 ~-~-> 02:57:51 |know what will be going on in the end times when the nation of Israel hadn't
1675 |1674 |02:57:51 ~-~-> 02:57:59 |been re gathered in 1948? So any any Bible Commentary or opinion about what
1676 |1675 |02:57:59 ~-~-> 02:58:05 |the future of the end times is going to be looking like at all? They're going to
1677 |1676 |02:58:05 ~-~-> 02:58:10 |be basically what Daniel said, the gods said, Look, you know, you gave me these
1678 |1677 |02:58:10 ~-~-> 02:58:14 |visions. I wrote it all down, like you said, but what does it mean? He said,
1679 |1678 |02:58:14 ~-~-> 02:58:19 |it's not for you to know, Daniel, shut up the book, the entire generation,
1680 |1679 |02:58:19 ~-~-> 02:58:24 |they're going to understand it, it's not for you to know. So anybody that talks
1681 |1680 |02:58:24 ~-~-> 02:58:28 |about with a commentary, or wrote a book about what's going to happen, if they
1682 |1681 |02:58:28 ~-~-> 02:58:31 |wrote that or shared their opinion of what they think the entire, what the
1683 |1682 |02:58:31 ~-~-> 02:58:36 |future will look like, and it was done before 1948, that's literally the blind
1684 |1683 |02:58:36 ~-~-> 02:58:41 |leading the blind. They couldn't possibly understand what was going on.
1685 |1684 |02:58:41 ~-~-> 02:58:46 |Because the entire generation isn't that generation until the nation of Israel
1686 |1685 |02:58:46 ~-~-> 02:58:56 |was re gathered. And it was in 1948. So we're seeing those of you that are
1687 |1686 |02:58:56 ~-~-> 02:59:02 |Muslim, those of you that are listening that are Gil, both of you sons of
1688 |1687 |02:59:02 ~-~-> 02:59:10 |Abraham, you're living out Bible prophecy. The fact that you two don't
1689 |1688 |02:59:10 ~-~-> 02:59:19 |get along, is a testimony that the Bible is not flawed. You're doing exactly what
1690 |1689 |02:59:19 ~-~-> 02:59:25 |you said you're going to be doing at a time that I showed you yesterday, adding
1691 |1690 |02:59:25 ~-~-> 02:59:31 |up all the genealogies from Adam to Abraham, who is the father of nations
1692 |1691 |02:59:31 ~-~-> 02:59:44 |and Israel. And you both are sons of Abraham, direct descendants of them and
1693 |1692 |02:59:44 ~-~-> 02:59:54 |your warring together. Like Isaac and Ishmael, Jacob and Esau, that same
1694 |1693 |02:59:54 ~-~-> 02:59:59 |thread that goes through the Bible, you're living it out, just like he said,
1695 |1694 |02:59:59 ~-~-> 03:00:07 |You both To be doing in the last days you're doing exactly what he put down in
1696 |1695 |03:00:07 ~-~-> 03:00:12 |Scripture. So why, pray tell? Would I ever look at anything else except for
1697 |1696 |03:00:12 ~-~-> 03:00:17 |the scripture when he has proven that he caused the end from the beginning. And
1698 |1697 |03:00:17 ~-~-> 03:00:26 |he placed enmity between both of your seed. You both feel like you're right.
1699 |1698 |03:00:30 ~-~-> 03:00:35 |You both feel like you're supposed to have the birthright to have your place
1700 |1699 |03:00:35 ~-~-> 03:00:43 |there on that plot of land. And God himself said, I will make Jerusalem a
1701 |1700 |03:00:43 ~-~-> 03:00:48 |burdensome stone, in the last days, in all nations who burden themselves with
1702 |1701 |03:00:48 ~-~-> 03:00:59 |it. Every nation right now, every nation's leadership overnight tonight
1703 |1702 |03:00:59 ~-~-> 03:01:03 |may have been since Friday, that lights are burning, they're trying to figure
1704 |1703 |03:01:03 ~-~-> 03:01:08 |out what they're going to have to deal with. Because of you two warring with
1705 |1704 |03:01:08 ~-~-> 03:01:18 |one another. It's sad to see it. It's sad that you don't get along. It's sad
1706 |1705 |03:01:18 ~-~-> 03:01:28 |that you don't have your own places your own land. But when you understand when
1707 |1706 |03:01:28 ~-~-> 03:01:33 |you understand scripture, and you understand the Bible, it was foretold
1708 |1707 |03:01:33 ~-~-> 03:01:38 |that you're not going to get along and you're going to war, you're gonna be
1709 |1708 |03:01:38 ~-~-> 03:01:43 |fighting over that land, it's gonna get worse than what we've already seen. And
1710 |1709 |03:01:43 ~-~-> 03:01:46 |that bloodshed is going to spread into other nations.
1711 |1710 |03:01:52 ~-~-> 03:01:57 |That's what it says in this like in Genesis where I showed in the verse set
1712 |1711 |03:01:57 ~-~-> 03:02:05 |in, there was violence in the land, everywhere. And that word violence is
1713 |1712 |03:02:05 ~-~-> 03:02:06 |Hamas.
1714 |1713 |03:02:12 ~-~-> 03:02:17 |All these things are proof that the Bible is real. But the Bible is God's
1715 |1714 |03:02:17 ~-~-> 03:02:25 |word that he laid out the future in advance. And he also tells us why we
1716 |1715 |03:02:25 ~-~-> 03:02:31 |have a problem with sin. And he made a solution for it. With His death, burial
1717 |1716 |03:02:31 ~-~-> 03:02:36 |resurrection, there is no other solution apart from him. If there was he would
1718 |1717 |03:02:36 ~-~-> 03:02:37 |have said so.
1719 |1718 |03:02:45 ~-~-> 03:02:53 |So there's a whole lot more, I'd love to be able to talk about tonight. I've been
1720 |1719 |03:02:53 ~-~-> 03:02:58 |going for a while. And I am a little tired. I didn't. I didn't rest anything.
1721 |1720 |03:02:59 ~-~-> 03:03:03 |Today, like I normally like to take a small nap or whatnot. I didn't do that.
1722 |1721 |03:03:04 ~-~-> 03:03:08 |I was reading lots of emails I got from some of my Muslim students that were
1723 |1722 |03:03:08 ~-~-> 03:03:12 |very gracious to me. And they saw what I was dealing and they understood what I
1724 |1723 |03:03:12 ~-~-> 03:03:18 |was doing. And the angle at which I was presenting it was not meant to, to make
1725 |1724 |03:03:18 ~-~-> 03:03:25 |fun of or mock or spread misinformation or speak ill of Anyone that believes in
1726 |1725 |03:03:25 ~-~-> 03:03:30 |Islam or as a Muslim, I bet. That's an argument that falls on deaf ears. That's
1727 |1726 |03:03:30 ~-~-> 03:03:35 |not what I was doing. If you want to believe that, then you're welcome to go
1728 |1727 |03:03:35 ~-~-> 03:03:38 |to something else. Go unfollow me, whatever. Because if you say anything
1729 |1728 |03:03:38 ~-~-> 03:03:42 |rude to me, or if you had said already, and I haven't found your tweet yet. I'm
1730 |1729 |03:03:42 ~-~-> 03:03:47 |just gonna block you. Because that means you and I can't coexist. We can't talk.
1731 |1730 |03:03:48 ~-~-> 03:03:52 |Anything you hear me say is going to be offensive now because you're angry. Why?
1732 |1731 |03:03:53 ~-~-> 03:03:56 |Because there's empathy between the seat not because I'm a Jew, but because I
1733 |1732 |03:03:56 ~-~-> 03:04:01 |don't stand on what you believe is the truth. So you're going to oppose me in
1734 |1733 |03:04:01 ~-~-> 03:04:12 |everything now. You're gonna let a religion carve out your future with me
1735 |1734 |03:04:12 ~-~-> 03:04:18 |where I'm here as a conduit to learn how to invest in in trade. But obviously,
1736 |1735 |03:04:18 ~-~-> 03:04:23 |you can hear and see that. That's not all I do. That's not even the best thing
1737 |1736 |03:04:23 ~-~-> 03:04:31 |in my world. Like, this is my favorite stuff. This is what I love. But most
1738 |1737 |03:04:31 ~-~-> 03:04:35 |people don't want to hear about these types of things. And truth be told, if
1739 |1738 |03:04:35 ~-~-> 03:04:41 |it wasn't for the audience that in blessed with through students, you know,
1740 |1739 |03:04:41 ~-~-> 03:04:45 |some of you just have a curiosity of what I'm going to say. What am I going
1741 |1740 |03:04:45 ~-~-> 03:04:48 |to say that upset somebody else and what's the what's the tweed leaf is
1742 |1741 |03:04:48 ~-~-> 03:04:51 |going to be about now. People threatened in my life and they're going to do this,
1743 |1742 |03:04:52 ~-~-> 03:04:57 |do that. Listen, I'm not living in fear. I look at this way. If one of us they
1744 |1743 |03:04:58 ~-~-> 03:05:02 |look at anything I've said her anything I said, you know, get all bent out of
1745 |1744 |03:05:02 ~-~-> 03:05:08 |shape. And you want to come over here and try to do something, and I fall from
1746 |1745 |03:05:08 ~-~-> 03:05:12 |it, you're gonna send me to heaven, I inquired about it. I don't live in fear.
1747 |1746 |03:05:12 ~-~-> 03:05:17 |I don't live in fear. But I'm not trying to talk to you, in the manner to be
1748 |1747 |03:05:17 ~-~-> 03:05:26 |profane, to be ignorant, to be disrespectful. But it's amazing how fast
1749 |1748 |03:05:26 ~-~-> 03:05:31 |you reach for those types of things, and play a victim card. When nobody was
1750 |1749 |03:05:31 ~-~-> 03:05:39 |victimizing you, most of all, I wasn't. You should be willing to sit down with
1751 |1750 |03:05:39 ~-~-> 03:05:44 |your mentor. Because I have a relationship with you as a student, I
1752 |1751 |03:05:44 ~-~-> 03:05:49 |would never try to be little you as my student, I would never try to talk down
1753 |1752 |03:05:49 ~-~-> 03:05:55 |about your religion, and tried to actually persuade you to not believe it,
1754 |1753 |03:05:55 ~-~-> 03:06:03 |because I'm incapable of doing that. You can't do it for me. And there's nobody
1755 |1754 |03:06:03 ~-~-> 03:06:08 |out there is going to convince me that I don't have the truth. I'm completely
1756 |1755 |03:06:08 ~-~-> 03:06:12 |content with that. I don't worry about what's going on in the world, if they
1757 |1756 |03:06:12 ~-~-> 03:06:16 |ended up having a nuclear war, and they drop a bomb right here in Maryland.
1758 |1757 |03:06:17 ~-~-> 03:06:22 |Wonderful. I don't have to be here anymore. And all this stuff. I get out
1759 |1758 |03:06:22 ~-~-> 03:06:27 |of this body. I get my new heavenly body, and I don't have a hurting back
1760 |1759 |03:06:27 ~-~-> 03:06:33 |anymore. How's that work for you? I don't look at the world like other
1761 |1760 |03:06:33 ~-~-> 03:06:41 |people would. I don't have fear of those types of things. I'm content. I knew who
1762 |1761 |03:06:41 ~-~-> 03:06:45 |I believe in, I know what he's capable of. And if he wants me to go out of the
1763 |1762 |03:06:45 ~-~-> 03:06:49 |world that way, guess what he's ordained, he's allowed it. He'll not
1764 |1763 |03:06:49 ~-~-> 03:06:51 |going to argue with them and say, Oh, please don't do that. I don't really
1765 |1764 |03:06:51 ~-~-> 03:06:59 |like that. It goes completely against who I am as a person, and against my
1766 |1765 |03:06:59 ~-~-> 03:07:07 |character that try to attack someone's faith. Now a trading methodology? Yeah,
1767 |1766 |03:07:07 ~-~-> 03:07:11 |I'm gonna do that. I'm gonna do that. Yeah. Because you should just take it,
1768 |1767 |03:07:12 ~-~-> 03:07:16 |accept it, because I get it all the time. I can accept it. I know, people
1769 |1768 |03:07:16 ~-~-> 03:07:23 |don't like what I do, but secretly love me. stuff works, it works. And you
1770 |1769 |03:07:23 ~-~-> 03:07:29 |believe something about trading that might have nothing to do with why the
1771 |1770 |03:07:29 ~-~-> 03:07:33 |markets actually moving around. And I will pop shots at that. And I'm having
1772 |1771 |03:07:33 ~-~-> 03:07:38 |fun when I do it. But I don't mean to be mean spirited, you should be offended by
1773 |1772 |03:07:38 ~-~-> 03:07:42 |it. And I know some of you do. But when it comes to things that are spiritual,
1774 |1773 |03:07:43 ~-~-> 03:07:50 |it's no I don't do that at all. Because you're talking about someone's faith.
1775 |1774 |03:07:51 ~-~-> 03:08:00 |And I would never try to begin to even attempt to try to persuade someone.
1776 |1775 |03:08:01 ~-~-> 03:08:07 |Because number one, I'm just a man. I'm just the main, some of your eyes. I'm
1777 |1776 |03:08:07 ~-~-> 03:08:17 |just a crazy old guy that goes off the deep end once in a while. And isn't it
1778 |1777 |03:08:17 ~-~-> 03:08:21 |interesting that I can sit here for hours and hours and hours. And I sound
1779 |1778 |03:08:21 ~-~-> 03:08:27 |like a different person donor. To me, it's crazy. That's how I know he's here.
1780 |1779 |03:08:27 ~-~-> 03:08:35 |It's I know he's in control. Of who me because if we were talking about the
1781 |1780 |03:08:35 ~-~-> 03:08:40 |markets, I would have done probably dropped about 400 F bombs, went off on
1782 |1781 |03:08:41 ~-~-> 03:08:45 |all kinds of other tangents and made you mad that I wasn't talking enough about
1783 |1782 |03:08:45 ~-~-> 03:08:52 |certain things that I started talking about, but didn't finish. But this is
1784 |1783 |03:08:52 ~-~-> 03:08:56 |really what I'm more passionate about. And I want to do more of this on my own.
1785 |1784 |03:08:56 ~-~-> 03:09:04 |After November 11. I want to be in close relationship with him even more of my
1786 |1785 |03:09:04 ~-~-> 03:09:10 |time. Because right now, all of you get more of it than he does. All of you get
1787 |1786 |03:09:10 ~-~-> 03:09:15 |more of my time than my wife does. All of you get more of my time than my
1788 |1787 |03:09:15 ~-~-> 03:09:21 |children do. And look at the state of the world right now. It would be
1789 |1788 |03:09:21 ~-~-> 03:09:27 |horrible. It'd be so disappointing, if something terrible would happen. And I
1790 |1789 |03:09:27 ~-~-> 03:09:33 |met an untimely demise. And I didn't get a chance to spend all the time that they
1791 |1790 |03:09:33 ~-~-> 03:09:43 |deserve. And more importantly, that the Lord deserves I want him to have what it
1792 |1791 |03:09:43 ~-~-> 03:09:47 |used to be like he had the majority like I share all my time with all of you. I
1793 |1792 |03:09:47 ~-~-> 03:09:54 |was always in the Bible. I was always studying. I was always praying. That's
1794 |1793 |03:09:54 ~-~-> 03:09:57 |what I'm going to be doing. You're all asking me what am I going to do after
1795 |1794 |03:09:57 ~-~-> 03:10:03 |November 11. I'm going back to how I used to live I don't want to be in a
1796 |1795 |03:10:03 ~-~-> 03:10:09 |circle trader anymore. It's been fun I have fun doing, but don't want to be him
1797 |1796 |03:10:09 ~-~-> 03:10:16 |anymore. So I asked can be somebody else, you know, let somebody else get to
1798 |1797 |03:10:16 ~-~-> 03:10:22 |get the spotlight for a little while I don't want to know more. I just want to
1799 |1798 |03:10:22 ~-~-> 03:10:27 |be me. I want to go back to living my life the way I was before I stepped out
1800 |1799 |03:10:27 ~-~-> 03:10:36 |here. And I'm going to be drawing closer to him. And I'm really excited about it.
1801 |1800 |03:10:37 ~-~-> 03:10:41 |And I've had such a wonderful time yesterday and tonight, sharing things
1802 |1801 |03:10:41 ~-~-> 03:10:52 |that I find. So fun. So enriching. So encouraging, as a believer in the Bible.
1803 |1802 |03:10:53 ~-~-> 03:10:59 |It makes the Bible interesting is that a dusty old book filled with fairy tales.
1804 |1803 |03:11:00 ~-~-> 03:11:08 |It's a living book. It tells a story that's dynamic. It's deep. And
1805 |1804 |03:11:08 ~-~-> 03:11:14 |everything I discovered here, I can come back to this a dozen times in talk about
1806 |1805 |03:11:14 ~-~-> 03:11:20 |things that are in this parable that you don't see still yet. It'll teach other
1807 |1806 |03:11:20 ~-~-> 03:11:24 |things that's in the Bible somewhere else, and it'll amplify something else.
1808 |1807 |03:11:26 ~-~-> 03:11:36 |No other book can do that. No other book can do that. So with that, I'm gonna
1809 |1808 |03:11:36 ~-~-> 03:11:40 |close for tonight. Wish you all a very pleasant evening. It's morning time
1810 |1809 |03:11:40 ~-~-> 03:11:47 |where you're at. Well, good morning. And I will somehow I'm sure, tickle your
1811 |1810 |03:11:47 ~-~-> 03:11:51 |Twitter tomorrow. Until I talk to you next time. Be safe.