055-ict-tw-spaces-2023-10-11-The-Wheat-and-The-Tares
Last modified by Drunk Monkey on 2024-09-25 09:01
| 1 | 00:01:29 --> 00:01:37 | ICT: Good evening folks. Nice to have you here again it could be so kindness |
| 2 | 00:01:37 --> 00:01:42 | to let me know you can hear me checking Twitter you can give me a five by five |
| 3 | 00:01:45 --> 00:01:46 | the volumes okay |
| 4 | 00:02:09 --> 00:02:13 | Okay, thank you very much I'm gonna whites is lagging a really long time |
| 5 | 00:02:13 --> 00:02:13 | tonight |
| 6 | 00:02:20 --> 00:02:25 | okay about 500 of you. That's impressive, especially after the last |
| 7 | 00:02:25 --> 00:02:33 | one I did on Sunday. That was a long one, wasn't it? My wife was like, I |
| 8 | 00:02:33 --> 00:02:40 | wasn't sure you were awake up here. I was like, you can hear me loud a few |
| 9 | 00:02:40 --> 00:02:49 | times. So obviously, I went through a lot of stuff on Sunday. And I covered a |
| 10 | 00:02:49 --> 00:02:54 | lot of things that would be very divisive, in terms of what is |
| 11 | 00:02:54 --> 00:03:08 | classically referred to as the Garden of Eden plot. And as I mentioned, it was an |
| 12 | 00:03:08 --> 00:03:14 | uncomfortable thing for me when I first became a Christian, that this whole idea |
| 13 | 00:03:14 --> 00:03:18 | about an apple and there is no Apple, okay? There's never been an apple, it's |
| 14 | 00:03:18 --> 00:03:27 | always been assumed that there's been an apple, it's never been there. The |
| 15 | 00:03:27 --> 00:03:36 | Catholic church actually instituted that idea. And it sounds like that I'm |
| 16 | 00:03:36 --> 00:03:44 | nitpicking on the Catholic Church. And it's because of their interference and |
| 17 | 00:03:44 --> 00:03:49 | departure from a lot of what has been classically given to us by the |
| 18 | 00:03:49 --> 00:03:53 | scriptures and the original understandings that when Christ walked |
| 19 | 00:03:53 --> 00:03:57 | with the apostles, and spent time with them, and then when he died, and |
| 20 | 00:03:57 --> 00:04:02 | resurrected Himself, and He spent time teaching them, what they had going |
| 21 | 00:04:02 --> 00:04:08 | forward is what we witness in the book of Acts. So the the apostles doctrine, |
| 22 | 00:04:09 --> 00:04:14 | that's kind of like, where I place my faith, and because whatever they were |
| 23 | 00:04:14 --> 00:04:20 | doing in the book of Acts, that's the model of what Christ had for the church. |
| 24 | 00:04:21 --> 00:04:26 | He didn't want these big, mega churches, these celebrity pastors and in |
| 25 | 00:04:26 --> 00:04:36 | everything revolve around money. And a lot of the reasons why I left organized |
| 26 | 00:04:36 --> 00:04:42 | religion, and it's because I talk about the Scripture, because I talk about God |
| 27 | 00:04:43 --> 00:04:49 | and the deity of Christ. It's a it's a misnomer for other people to say, Okay, |
| 28 | 00:04:49 --> 00:04:53 | well, you're you're religious. You're a religious person. I used to be a |
| 29 | 00:04:53 --> 00:04:59 | religious person, but I'm not a religious person today. I'm someone that |
| 30 | 00:04:59 --> 00:05:05 | has a The relationship with God, I have a trust in him that I don't go to a |
| 31 | 00:05:05 --> 00:05:10 | organized church. And the reasons why. And I touched on a few of them on Sunday |
| 32 | 00:05:10 --> 00:05:17 | by that little wrapped up in the things I such a long list of things that I |
| 33 | 00:05:17 --> 00:05:25 | wanted to cover in touch on. But it was too much for one session. And I'm sure |
| 34 | 00:05:25 --> 00:05:29 | unless you go back and listen to it a few times, you're going to miss some of |
| 35 | 00:05:29 --> 00:05:32 | the things I talked about. And I admittedly didn't cover some of the |
| 36 | 00:05:32 --> 00:05:40 | things as well. And it's in depth this I wanted to at the time. So I mentioned |
| 37 | 00:05:40 --> 00:05:49 | why I don't think that going to a church was right for me anymore. And some of |
| 38 | 00:05:49 --> 00:05:52 | you that may go to a church, some of you, you're actually probably pastors of |
| 39 | 00:05:52 --> 00:05:56 | a church, maybe you're an evangelist, maybe you're someone who just likes to |
| 40 | 00:05:56 --> 00:06:02 | throw scriptures at other people and say, You shouldn't be doing this, |
| 41 | 00:06:02 --> 00:06:07 | because you're not ordained. Nobody was ordained that again, that's it's a |
| 42 | 00:06:07 --> 00:06:12 | religion, that's a religious thing. So, and I'm not trying to be anything like |
| 43 | 00:06:12 --> 00:06:17 | that. I'm just sharing what everyone has asked me. And I'm gonna say, everyone, |
| 44 | 00:06:17 --> 00:06:24 | it's not everyone that knows about me. But everyone that knows that I have told |
| 45 | 00:06:24 --> 00:06:28 | them that I have faith in Christ. They wanted to hear my testimony, they want |
| 46 | 00:06:28 --> 00:06:31 | to hear what do I believe? Because there's a lot of different |
| 47 | 00:06:33 --> 00:06:39 | denominations. But I've always felt we're kind of out of place. And there |
| 48 | 00:06:39 --> 00:06:42 | should be just one, one denomination, right? I mean, if you believe in God, |
| 49 | 00:06:44 --> 00:06:50 | and you believe he came in the form of Christ, in it to die for our sins, and |
| 50 | 00:06:50 --> 00:06:55 | resurrected Himself, and now he's able to forgive sin, that there should be |
| 51 | 00:06:55 --> 00:07:00 | just one church, there should be one. Theology, there should be one way of |
| 52 | 00:07:00 --> 00:07:05 | looking at things. And I wrestled with that a lot, too. When I first started as |
| 53 | 00:07:05 --> 00:07:10 | a practicing Christian, you know, some people would argue, and they still do |
| 54 | 00:07:10 --> 00:07:16 | you have people that you reached out to me because of the the Twitter space on |
| 55 | 00:07:16 --> 00:07:22 | Sunday, to top a list with the Muslims because they didn't listen. And they got |
| 56 | 00:07:22 --> 00:07:27 | offended, or they saw the tweet that I made. And I'm not deleting it, because I |
| 57 | 00:07:27 --> 00:07:32 | wasn't meant to be divisive. It was me asking, much in the same way. I |
| 58 | 00:07:32 --> 00:07:40 | mentioned in the six hour. Sort of space. I said I had been looking at |
| 59 | 00:07:41 --> 00:07:46 | Islamic eschatology, the the entire studies as it relates to their |
| 60 | 00:07:46 --> 00:07:50 | perspective. And I found it fascinating how there's a lot of parallels, but |
| 61 | 00:07:51 --> 00:07:57 | they're not linked entirely. Like, we would expect it from the New Testament, |
| 62 | 00:07:57 --> 00:08:01 | in the book of Revelation, and the Old Testament prophecies leading to the end |
| 63 | 00:08:01 --> 00:08:09 | times as a Christian would have. And one of the things I mentioned in that, that |
| 64 | 00:08:09 --> 00:08:17 | space was I wanted to ask those of you that had a better understanding from a |
| 65 | 00:08:17 --> 00:08:25 | Islamic eschatology and can read Arabic, or read another language that it might |
| 66 | 00:08:25 --> 00:08:31 | be, and see if they could see anything along the premise that I shared in that |
| 67 | 00:08:31 --> 00:08:37 | post, I didn't create the post in terms of what was being shown in there. It was |
| 68 | 00:08:38 --> 00:08:43 | something I found on the internet. And because I can't read Arabic, I don't |
| 69 | 00:08:43 --> 00:08:48 | know how to read it. I don't know how to read, you know, the Greek texts, after |
| 70 | 00:08:48 --> 00:08:54 | use, like Hebrew and Greek lexicons. So that's, that's how I do it. They're very |
| 71 | 00:08:54 --> 00:08:59 | complex languages. I tried very hard to learn both of them. I worked for a |
| 72 | 00:08:59 --> 00:09:06 | Jewish family. And they used to be able to talk right in front of me, and I |
| 73 | 00:09:06 --> 00:09:12 | would understand what they were saying. And I worked for an Arabic family after |
| 74 | 00:09:12 --> 00:09:17 | I worked for the Jewish family, and they would teach me some Arabic. And the |
| 75 | 00:09:17 --> 00:09:21 | Jewish family never wanted to teach me any Hebrew. They want to teach me |
| 76 | 00:09:21 --> 00:09:25 | anything. They, they like to keep their conversations right in front of me, but |
| 77 | 00:09:25 --> 00:09:32 | still private. I thought that was kind of rude. But I liked when I heard the |
| 78 | 00:09:32 --> 00:09:35 | Arabic language that I was like, Yeah, that sounds really cool. Like that |
| 79 | 00:09:35 --> 00:09:41 | sounds cool. And because it made me think of like Indiana Jones, and I've |
| 80 | 00:09:41 --> 00:09:44 | always been an Indiana Jones fan since I was a young kid. And there's a few |
| 81 | 00:09:44 --> 00:09:50 | scenes in there where he's, he's, he's up against somebody that's going to do |
| 82 | 00:09:50 --> 00:09:54 | combat with him. And I always thought that it was cool to hear that their |
| 83 | 00:09:54 --> 00:10:02 | language. And of course, I learned all the babble First, because you want to, |
| 84 | 00:10:02 --> 00:10:06 | you want to learn how to be complaining in another language too, because if |
| 85 | 00:10:06 --> 00:10:09 | you're in front of a customer, you can cuss in front of them, and they won't |
| 86 | 00:10:09 --> 00:10:14 | know what you said. But I found that later on that they were actually cussing |
| 87 | 00:10:14 --> 00:10:18 | about me in the early because I remember I could hear it. I heard that before. |
| 88 | 00:10:18 --> 00:10:23 | I've heard that before. I mean, if Biden told me as we were calling everything, |
| 89 | 00:10:24 --> 00:10:28 | but eventually I would learn, obviously, more things along the lines of every |
| 90 | 00:10:28 --> 00:10:33 | day, you'd think he would tell you greet a male, how you would greet a female? |
| 91 | 00:10:34 --> 00:10:38 | How you would say goodnight, and all that stuff? Well, long story short, the |
| 92 | 00:10:40 --> 00:10:48 | the expectation I had when I made that inquiry in the six hour space, was for |
| 93 | 00:10:48 --> 00:10:55 | those of you that have the insight to have the level of understanding that I'm |
| 94 | 00:10:55 --> 00:10:59 | lacking because I don't know how to read it. And I don't know if if it was valid, |
| 95 | 00:10:59 --> 00:11:08 | because the the person that shared it, on their website was implying that. Was |
| 96 | 00:11:08 --> 00:11:14 | this what, John, in the book of Revelation? Was he trying to draw out? |
| 97 | 00:11:15 --> 00:11:19 | What he was seeing, because it was a vision? I wasn't trying to make the |
| 98 | 00:11:19 --> 00:11:23 | argument that I found that on my own, because I wouldn't, I would have never |
| 99 | 00:11:23 --> 00:11:27 | been able to find that. I wouldn't even know what I was looking at, which is the |
| 100 | 00:11:27 --> 00:11:32 | whole purpose and premise why I was making an inquiry, asking those of you |
| 101 | 00:11:32 --> 00:11:37 | that would have more understanding about it. Could you give me whatever your |
| 102 | 00:11:37 --> 00:11:42 | interpretation is of that? If you shut it down, that's fine. But if there was |
| 103 | 00:11:42 --> 00:11:45 | no way for you to shut it down, I would, I was waiting to see if that was the |
| 104 | 00:11:45 --> 00:11:54 | case. And immediately, immediately, there was an eruption. And I'm sure it's |
| 105 | 00:11:54 --> 00:12:03 | because there's a very well, I guess sentiment right now, because everything |
| 106 | 00:12:03 --> 00:12:12 | that's going on over in Israel and Gaza, analogy, Jew, or not Palestinian, I am |
| 107 | 00:12:12 --> 00:12:18 | someone that has been out here trying to help all of you. And I shared a genuine |
| 108 | 00:12:18 --> 00:12:21 | inquiry. And |
| 109 | 00:12:23 --> 00:12:31 | I was a little taken aback, because you see a lot of other religions like |
| 110 | 00:12:31 --> 00:12:35 | Jehovah's Witness, they'll come around knocking on your door. I like when they |
| 111 | 00:12:35 --> 00:12:42 | do that. Come on in. If you have any question about this, they don't leave |
| 112 | 00:12:42 --> 00:12:51 | happy. But I still have fun with it. But if you see the Muslims, they will be |
| 113 | 00:12:52 --> 00:12:55 | they'll, there'll be in the street. And there'll be out there saying, hey, look, |
| 114 | 00:12:56 --> 00:12:59 | this is what you're supposed to be believing in. They're constantly |
| 115 | 00:12:59 --> 00:13:04 | challenging the Christian faith. And they want to use the Bible as a weapon |
| 116 | 00:13:04 --> 00:13:13 | to challenge the faith of a believer. And admittedly, when I was born again, |
| 117 | 00:13:13 --> 00:13:20 | first, if I would have been encountered by one of them, I would have not been |
| 118 | 00:13:20 --> 00:13:26 | prepared. Like, I don't know, if I would have been shaking in my faith where I |
| 119 | 00:13:26 --> 00:13:30 | was doubting anything, but I certainly wouldn't be able to have a conversation. |
| 120 | 00:13:31 --> 00:13:38 | And that's unfortunate, because that proves there's enmity between the seed |
| 121 | 00:13:40 --> 00:13:47 | that's exactly the proof that there is enmity between the seed there's two |
| 122 | 00:13:47 --> 00:13:52 | different seed here. And that's why I'm trying to explain that, while I can |
| 123 | 00:13:52 --> 00:13:55 | accept the fact that you have that faith, and I love the folks that have |
| 124 | 00:13:55 --> 00:14:00 | tried to share that faith with me, because the fact that you're trying to |
| 125 | 00:14:00 --> 00:14:06 | do that, and I said this, in the Twitter space on Sunday, that you're sharing |
| 126 | 00:14:07 --> 00:14:13 | compassion. But when I asked the question, I was not making the case |
| 127 | 00:14:13 --> 00:14:20 | that, you know, this is truth. I wasn't trying to be offensive. I said it in the |
| 128 | 00:14:20 --> 00:14:23 | Twitter space, and I said, you know, when I get the information, I gotta find |
| 129 | 00:14:23 --> 00:14:30 | it. And then I'll share and then you can let me know. What do you see in it? And |
| 130 | 00:14:30 --> 00:14:35 | then I asked him again, I said, thoughts question mark. Now sometimes sarcasm |
| 131 | 00:14:35 --> 00:14:41 | because I'm sarcastic and, and sometimes I'm trolling, but I would never do that. |
| 132 | 00:14:42 --> 00:14:48 | With people's faith. I may not agree with it. But I'm not certainly I'm not |
| 133 | 00:14:48 --> 00:14:52 | afraid, either. Like I'm not I'm not running from anything. Because I think |
| 134 | 00:14:52 --> 00:15:03 | this is what there's a problem. When it a must One that is evangelizing. I mean, |
| 135 | 00:15:03 --> 00:15:06 | they're out there in the streets and they're trying to bring folks to their |
| 136 | 00:15:06 --> 00:15:13 | religion. They want to convert, because that's their goal. They want everyone to |
| 137 | 00:15:13 --> 00:15:18 | believe the way they believe, because they believe they have the truth. The |
| 138 | 00:15:18 --> 00:15:26 | Jews believe they have the truth. Christians, mainstream Christians |
| 139 | 00:15:26 --> 00:15:33 | believe they have the truth. And I'm somewhere outside all that. Because what |
| 140 | 00:15:33 --> 00:15:40 | I've seen in my perspective is they don't all agree, and they don't have the |
| 141 | 00:15:40 --> 00:15:46 | same God. Not in this not in the sense that mainstream Christianity, they |
| 142 | 00:15:46 --> 00:15:54 | believe in a plurality of persons in the Godhead. Jews says, No, it's just |
| 143 | 00:15:54 --> 00:16:00 | Jehovah, Yahweh. It's just, it's just him. And I believe in Yahweh, I believe |
| 144 | 00:16:00 --> 00:16:08 | in your hope I believe in that, okay. I don't believe in a trinity. But I do |
| 145 | 00:16:08 --> 00:16:15 | believe that that same yo that Yahweh of the Old Testament, that was Jesus before |
| 146 | 00:16:15 --> 00:16:18 | He was manifest in the flesh, I believe that that's Scriptures teach that very |
| 147 | 00:16:18 --> 00:16:24 | thing. The Jews can't see that because it was blocked. They were blinded. When |
| 148 | 00:16:24 --> 00:16:30 | Jesus wrote it in on compassion week on Palm Sunday, the scriptures say that he |
| 149 | 00:16:30 --> 00:16:35 | literally blinded them spiritual city, they can't see Him as the Messiah, it's |
| 150 | 00:16:35 --> 00:16:40 | hidden from them. Which is the whole purpose of why the tribulation, Jacob's |
| 151 | 00:16:40 --> 00:16:43 | troubles, what it's referred to as that's the that's the reason why it's |
| 152 | 00:16:43 --> 00:16:48 | going to be there. It's a church, that people that understand that Jesus is God |
| 153 | 00:16:48 --> 00:16:54 | that was manifest in the flesh. They don't need to be beaten into submission |
| 154 | 00:16:54 --> 00:17:01 | to identify that two years, so that they're not reserved for wrath. And then |
| 155 | 00:17:01 --> 00:17:05 | you have the Muslims, where they believe that Allah is God, there is no other |
| 156 | 00:17:05 --> 00:17:15 | than their gods not begotten, he has no son. Well, how many truths are there? We |
| 157 | 00:17:15 --> 00:17:21 | all can't be right. And I started the conversation yesterday, and leading up |
| 158 | 00:17:21 --> 00:17:28 | to it as well, saying that no one's going to convince me that the scriptures |
| 159 | 00:17:28 --> 00:17:33 | don't teach what I'm sharing. That is my faith. I am not trying to convert |
| 160 | 00:17:33 --> 00:17:40 | anyone. And I'm not trying to spread misinformation, either. I don't know |
| 161 | 00:17:40 --> 00:17:48 | what those letters or squiggly lines said, if they said anything at all. I |
| 162 | 00:17:48 --> 00:17:53 | was asking a sincere question. And what I found is, this is this is what makes |
| 163 | 00:17:53 --> 00:18:00 | me a little disappointed, because Muslims will be out in the street, |
| 164 | 00:18:00 --> 00:18:04 | they'll confront Christians, they love it, they want to support with them. And |
| 165 | 00:18:05 --> 00:18:10 | most Christians don't know their Bibles. And they have them on their YouTube |
| 166 | 00:18:10 --> 00:18:13 | channel, and they get up there. And they're asking them questions. Look at |
| 167 | 00:18:13 --> 00:18:16 | this right here, see this right here? And they set them up with the straw man |
| 168 | 00:18:16 --> 00:18:22 | arguments. But it says right here, this and that, and that can't be true, |
| 169 | 00:18:22 --> 00:18:25 | because it says over here, and what they're doing is, is making a case about |
| 170 | 00:18:25 --> 00:18:32 | something that really isn't a problem. They'll go between gospels. Why does it |
| 171 | 00:18:32 --> 00:18:36 | say this, but it doesn't say it over there. And I've said it a couple of |
| 172 | 00:18:36 --> 00:18:40 | times already. The reason why we have four Gospels is because there is just |
| 173 | 00:18:40 --> 00:18:46 | like the the four faces of the Chair of him. What were the four faces of the |
| 174 | 00:18:46 --> 00:18:58 | share of them? I'll leave that for you stay. But the four Gospels. Luke teaches |
| 175 | 00:18:58 --> 00:19:06 | because he's a physician. He's teaching the humanity of Christ. Matthew, is a |
| 176 | 00:19:06 --> 00:19:13 | Jew. He's teaching the lineage that validates that Christ is absolutely the |
| 177 | 00:19:13 --> 00:19:19 | Messiah. And he takes it all way back through David, into Adam. So there's no |
| 178 | 00:19:19 --> 00:19:31 | doubting that Jesus is the Messiah in in a genealogy sense. In Mark, he's just a |
| 179 | 00:19:31 --> 00:19:37 | suffering servants and nobody cares about a genealogy without a servant. And |
| 180 | 00:19:37 --> 00:19:43 | then you have John the Revelator, the one in whom Jesus loved, John always |
| 181 | 00:19:43 --> 00:19:53 | referred to himself as that. He pulled back the veil and focused on the deity, |
| 182 | 00:19:53 --> 00:19:59 | the very God that was in the flesh, which is the great mystery of godliness. |
| 183 | 00:20:00 --> 00:20:09 | God was manifest in the flesh. So each one of them handpick some of them |
| 184 | 00:20:09 --> 00:20:15 | overlap in some of the things that Jesus did. But other gospels would omit |
| 185 | 00:20:15 --> 00:20:20 | certain details about some things, even if they talked about the same event. And |
| 186 | 00:20:20 --> 00:20:27 | they're not discrepancies. They're not discrepancies. The purpose of each one |
| 187 | 00:20:27 --> 00:20:35 | of these gospels was to drive home a function that Christ would fulfill as a |
| 188 | 00:20:35 --> 00:20:47 | prophet, and a redeemer, and the Messiah in our substitute someone that can walk |
| 189 | 00:20:47 --> 00:20:59 | in flesh, and do it without sin. But it's a little bit disconcerting when you |
| 190 | 00:21:00 --> 00:21:05 | when you spend a great deal of time, making the case that I'm not trying to |
| 191 | 00:21:05 --> 00:21:09 | be offensive, but I'm not going to bend to your religion, because I don't |
| 192 | 00:21:09 --> 00:21:16 | believe it. And you can't convince me that it's truth. But I can still have a |
| 193 | 00:21:16 --> 00:21:20 | civil conversation, because I'm still intrigued to know about some of the |
| 194 | 00:21:20 --> 00:21:25 | aspects of your faith. So if you really had an interest in trying to share your |
| 195 | 00:21:25 --> 00:21:33 | faith, who knows, if Allah was real, me asking, wanting to know more about what |
| 196 | 00:21:33 --> 00:21:37 | the Koran may say about this, or whatever the the extra writings to |
| 197 | 00:21:37 --> 00:21:40 | outside the Koran might be that I don't know, off the top of my head what they |
| 198 | 00:21:40 --> 00:21:51 | were. But there's other things that you all believe in Islam, and Muslims, you |
| 199 | 00:21:51 --> 00:21:54 | had your traditions, you have your understanding of the Scripture, you have |
| 200 | 00:21:54 --> 00:21:58 | your end times studies, what you think the end times are going to be like? And |
| 201 | 00:21:58 --> 00:22:05 | I was asking a question sincerely. And it's like, and it's just an observation |
| 202 | 00:22:05 --> 00:22:09 | on my part, and I'm placing it out there again, in the ether, you guys can tell |
| 203 | 00:22:09 --> 00:22:14 | me, you know, what you're saying is not true. This is what it really is. And if |
| 204 | 00:22:14 --> 00:22:16 | it's done in a manner that's respectful, that's what I'm trying to do is I'm |
| 205 | 00:22:16 --> 00:22:20 | trying to have a dialogue, because I don't have |
| 206 | 00:22:21 --> 00:22:25 | someone that can sit down with me and say, This is what it's like, this is |
| 207 | 00:22:25 --> 00:22:29 | what you should look at it this way, because this is what we believe. |
| 208 | 00:22:30 --> 00:22:36 | Wonderful. That's all to ask for. But I respectfully started the conversation |
| 209 | 00:22:36 --> 00:22:43 | yesterday, by stating that I'm not trying to teach anybody anything. I'm |
| 210 | 00:22:43 --> 00:22:48 | sharing what my personal belief is, and nobody in any other religion. Any other |
| 211 | 00:22:48 --> 00:22:52 | spirituality is not going to have any effect on me because I'm comfortable. |
| 212 | 00:22:53 --> 00:23:02 | And I trust in whom I believe, like, I know, I know where I'm going. I know if |
| 213 | 00:23:02 --> 00:23:06 | I met an untimely death, instant death instinct, glory, I'm not afraid of |
| 214 | 00:23:06 --> 00:23:14 | death. Even even if it's an ugly death, I don't care. Because the moment I leave |
| 215 | 00:23:14 --> 00:23:21 | this body, all of that's gone. There's no There's no worrying. There's no none |
| 216 | 00:23:21 --> 00:23:29 | of that stuff. But what I found, just in a very short few hours, immediately met |
| 217 | 00:23:29 --> 00:23:37 | with backlash when there was none necessary. All the energy that was |
| 218 | 00:23:37 --> 00:23:42 | ignited about, oh, you're doing this and you're talking ill about Islam, and |
| 219 | 00:23:42 --> 00:23:47 | you're, you're hating on Muslims, there was no hate there is literally no hate. |
| 220 | 00:23:48 --> 00:23:53 | There was a question. And if I happen to be one of those fellas that were walking |
| 221 | 00:23:53 --> 00:23:57 | down the street, you see Muslim YouTubers trying to snatch up and put |
| 222 | 00:23:57 --> 00:24:01 | them on the spot and ask them all kinds of questions. I would have been asking |
| 223 | 00:24:01 --> 00:24:05 | that question. Hey, give me a second. Let me find this on the internet. What |
| 224 | 00:24:05 --> 00:24:09 | do you think about that? And I would have been intrigued to hear them. And I |
| 225 | 00:24:09 --> 00:24:13 | was I would have stood there for as long as they would be willing to talk to me. |
| 226 | 00:24:14 --> 00:24:18 | Tell me what your perspective is. And why do you believe that? Because I have |
| 227 | 00:24:18 --> 00:24:25 | a genuine interest. I do see and I've been emailed and this is what I was |
| 228 | 00:24:25 --> 00:24:30 | smiling for. When I posted on Twitter earlier. We're gonna get to the weekend |
| 229 | 00:24:30 --> 00:24:37 | tears. I had to lay down this foundation is all part of it. The the community |
| 230 | 00:24:37 --> 00:24:46 | that are sincere humans that are compassionate, and yet still practicing |
| 231 | 00:24:46 --> 00:24:51 | Muslims reached out to me in a look, you know, it's unfortunate that some of them |
| 232 | 00:24:51 --> 00:24:57 | didn't listen to you. And they didn't even read the post, where I'm asking, |
| 233 | 00:24:57 --> 00:25:02 | you know, what's your thoughts on this? Now take that and re redistribute the |
| 234 | 00:25:02 --> 00:25:08 | words in a different manner where I would have said, This is what it says, |
| 235 | 00:25:09 --> 00:25:17 | you evil vile so and so's? I wouldn't say that. I didn't say that. Did it? |
| 236 | 00:25:17 --> 00:25:24 | Because I don't believe that Hindus have truth. From my perspective. I don't try |
| 237 | 00:25:24 --> 00:25:28 | to alienate them. But just so happens that I mentioned something in a |
| 238 | 00:25:28 --> 00:25:33 | discussion because it was parallel to the discussion, it was germane to the |
| 239 | 00:25:33 --> 00:25:37 | things I was referring to in the things I was talking about the Bible yesterday, |
| 240 | 00:25:38 --> 00:25:42 | immediately, instead of that energy being used to say like the folks that |
| 241 | 00:25:42 --> 00:25:47 | were emailing me, I mean, some of them were very long, very well, very well |
| 242 | 00:25:47 --> 00:25:54 | addressed. pointed me to several resources with links. I mean, thank you. |
| 243 | 00:25:54 --> 00:25:58 | That's all I'm asking for. That's it. That's literally what I was asking for. |
| 244 | 00:25:58 --> 00:26:01 | And I wanted to have a dialogue with somebody that was willing to have a |
| 245 | 00:26:01 --> 00:26:09 | conversation, but nope. Apparently, and this is, and this is my observation, |
| 246 | 00:26:09 --> 00:26:19 | okay. A Muslim has the right to be able to be aggressive, and try to shoot down |
| 247 | 00:26:20 --> 00:26:26 | the deity of Christ, they attack the belief of Christ being the Son of God, |
| 248 | 00:26:28 --> 00:26:35 | that He was God in the flesh. And we're supposed to just take it on the chin and |
| 249 | 00:26:35 --> 00:26:40 | say, Well, you know, it's okay. But when I challenged or anyone else would |
| 250 | 00:26:40 --> 00:26:48 | challenge, the theology that is absolutely anti christ. It's against |
| 251 | 00:26:48 --> 00:26:57 | everything that our Scriptures teach. From the surface from hearing a Muslim |
| 252 | 00:26:57 --> 00:27:03 | and from hearing someone that would try to say that we believe in the same God. |
| 253 | 00:27:05 --> 00:27:12 | If you believe our Bible, we can't believe what you are saying. Because |
| 254 | 00:27:12 --> 00:27:17 | you're saying, as a Muslim, that Jesus didn't die on the cross. And when that |
| 255 | 00:27:17 --> 00:27:23 | is the, that's the whole crux of our faith. You're saying that there's no |
| 256 | 00:27:23 --> 00:27:30 | resurrection power, because Jesus didn't die on the cross. And the Bible says |
| 257 | 00:27:30 --> 00:27:37 | that, if any other man or even Angel preaches another gospel, let him be |
| 258 | 00:27:37 --> 00:27:42 | accursed. And Paul says it again, he emphasizes it. Again, I say unto you, if |
| 259 | 00:27:42 --> 00:27:52 | any other gospel is preached, let it be accursed. So if if we are believers in |
| 260 | 00:27:52 --> 00:27:58 | the Bible, and we believe in Christ, we're told, we're instructed, we're |
| 261 | 00:27:58 --> 00:28:05 | commanded to view anything else as deception. And when you're really rooted |
| 262 | 00:28:05 --> 00:28:10 | in that faith, I can I can see someone else's faith, I can see how if you were |
| 263 | 00:28:10 --> 00:28:14 | raised up around that, or if you came to that, and it gave you a purpose in life, |
| 264 | 00:28:14 --> 00:28:19 | and it gave you a direction, it gave you character and it gave you hope. In |
| 265 | 00:28:19 --> 00:28:25 | something as a creator, you believe that Allah is the Creator, how am I going to |
| 266 | 00:28:25 --> 00:28:29 | convince you otherwise? I'm not going to. I started that off in the beginning |
| 267 | 00:28:29 --> 00:28:36 | the conversation. So I was letting everyone know because I knew this was |
| 268 | 00:28:36 --> 00:28:41 | gonna be potentially a cascade of new people coming in because I get it all |
| 269 | 00:28:41 --> 00:28:49 | the time. You read the Koran, read the Quran, I have. I have, I have to the |
| 270 | 00:28:49 --> 00:28:54 | study some of the eschatology. But when I sit down, I'm not gonna open up the |
| 271 | 00:28:54 --> 00:29:01 | Koran and say, Alright, Allah, please speak to my heart. And show me truth. |
| 272 | 00:29:02 --> 00:29:10 | Okay, for me to do that with for me to do that, in my life, means that I'm not |
| 273 | 00:29:10 --> 00:29:16 | looking to God. Through who I understand, who is God and men who |
| 274 | 00:29:16 --> 00:29:23 | manifest themselves in the flesh, who is Jesus? I can't do that because I |
| 275 | 00:29:23 --> 00:29:30 | understand that Christ is God that came in the flesh, born of a virgin, born |
| 276 | 00:29:30 --> 00:29:37 | under the law, wok sinless, willfully allowed himself to be crucified, and |
| 277 | 00:29:37 --> 00:29:41 | then resurrected Himself, three days later, and then ascended into heaven. |
| 278 | 00:29:42 --> 00:29:47 | And now he's the only one mediator between God and then he's the only |
| 279 | 00:29:47 --> 00:30:03 | Forgiver of sin and it's, it's a little disappointing because It's like, as this |
| 280 | 00:30:03 --> 00:30:07 | is a my observation. And I may not be completely accurate in this, but this is |
| 281 | 00:30:07 --> 00:30:13 | the, this is what I see. And I experienced it now. They get to say, |
| 282 | 00:30:14 --> 00:30:21 | your Bible, your word is corrupt, it's flawed. And let me go into your Bible |
| 283 | 00:30:21 --> 00:30:23 | and show you where it's flawed. And the arguments that they make are not |
| 284 | 00:30:23 --> 00:30:27 | contradictions at all. It's just a lack of understanding what the Scriptures are |
| 285 | 00:30:27 --> 00:30:34 | actually saying. They can't see Christ, because they're told God doesn't have a |
| 286 | 00:30:34 --> 00:30:42 | son. What do they believe in angels? Because that's the Son of God, their |
| 287 | 00:30:42 --> 00:30:48 | direct creations? Adam, did they believe in the first man, that's the Son of God. |
| 288 | 00:30:51 --> 00:30:54 | I mean, when you start really peeling back this onion, you can get into the |
| 289 | 00:30:54 --> 00:31:02 | real sweet layers of it. It makes a really good discussion. And I could have |
| 290 | 00:31:02 --> 00:31:06 | that discussion if it was civil. And understanding that neither party, |
| 291 | 00:31:06 --> 00:31:11 | whoever would have been, that would have came forth and said, Here's this is what |
| 292 | 00:31:11 --> 00:31:15 | you should be seeing, or this is what it isn't. And this is the reasons why. And |
| 293 | 00:31:15 --> 00:31:19 | I'd be respectful. And I've, we've been very gracious to have someone do that. |
| 294 | 00:31:19 --> 00:31:26 | And no one did that. They came out with flaming tongues, but tickling their |
| 295 | 00:31:26 --> 00:31:31 | little keyboard on their phone or their or their computer, to flame me to light |
| 296 | 00:31:31 --> 00:31:36 | me out and say, I was being jerk, I was spreading hatred, nothing hateful came |
| 297 | 00:31:36 --> 00:31:41 | out of my mouth at all. Nothing came out of my mouth hateful. |
| 298 | 00:31:47 --> 00:31:52 | To me, it just seems like those individuals that have that perspective |
| 299 | 00:31:52 --> 00:31:58 | with Islam, I don't know if it's because they don't know enough about it. Or |
| 300 | 00:31:58 --> 00:32:01 | they're so insecure at the moment, when they see something like that it's |
| 301 | 00:32:01 --> 00:32:08 | immediate, let's go into war mode. And I think that's one of the biggest turn |
| 302 | 00:32:08 --> 00:32:15 | offs, that most people see with it, because it's adversarial. And that's not |
| 303 | 00:32:15 --> 00:32:22 | limited to Islam. Because mainstream media, and sorry, mainstream |
| 304 | 00:32:22 --> 00:32:27 | Christianity, you know, if, if you believe what most churches will tell you |
| 305 | 00:32:27 --> 00:32:32 | to go around, knock on doors, leave Bible tracks, try to bring your friends |
| 306 | 00:32:32 --> 00:32:38 | and family they want, you'd constantly be recruiting new people. And I tried |
| 307 | 00:32:38 --> 00:32:45 | that. It just doesn't work. It really doesn't work. And like the Bible says, |
| 308 | 00:32:45 --> 00:32:50 | Unless, and unless God draws a man, he's not going to come to him. He just said, |
| 309 | 00:32:50 --> 00:32:55 | it's not going to happen. But if you start off the conversation with, you're |
| 310 | 00:32:55 --> 00:32:59 | wrong, you're wrong, you're wrong. And I'm gonna try to do my best to tear down |
| 311 | 00:32:59 --> 00:33:03 | your theology, your belief, the word that you believe is the inspired Word of |
| 312 | 00:33:03 --> 00:33:09 | God. And especially someone like me, where I literally had lives with |
| 313 | 00:33:10 --> 00:33:13 | experiences that none of you whether in the faith or outside the faith could |
| 314 | 00:33:13 --> 00:33:21 | ever explain away. So uncomfortable, where I am spiritually, I'm so |
| 315 | 00:33:21 --> 00:33:24 | comfortable that I'm willing to have conversations with other people about |
| 316 | 00:33:24 --> 00:33:32 | their faith, and not be so dogmatic where we can't have a conversation. But |
| 317 | 00:33:32 --> 00:33:36 | if you're going to ask me, as a community, and you may, you may be |
| 318 | 00:33:36 --> 00:33:41 | hearing me talk like this and think, like, I never asked you this. And why |
| 319 | 00:33:41 --> 00:33:44 | are you talking about we know you? As this market? Guy? Why are you talking |
| 320 | 00:33:44 --> 00:33:49 | about this stuff? I told you all towards the end while we get closer to November, |
| 321 | 00:33:50 --> 00:33:53 | before I leave Twitter, I said I was I was going to do this and you just have |
| 322 | 00:33:53 --> 00:34:00 | selective hearing, or you just didn't hear me say it. But I was really hoping |
| 323 | 00:34:00 --> 00:34:08 | to get a dialog opened. Because I had questions. They were genuine questions. |
| 324 | 00:34:08 --> 00:34:14 | They were not straw man arguments like I see on YouTube, where Muslims will try |
| 325 | 00:34:14 --> 00:34:22 | to get these people trapped in not being able to give an answer. I'd love to have |
| 326 | 00:34:22 --> 00:34:24 | that opportunity because I have answers for every single one of them. I've never |
| 327 | 00:34:24 --> 00:34:30 | seen a Muslim ever asked anything. And I've already presented it. Jesus never |
| 328 | 00:34:30 --> 00:34:36 | claimed to be God. He didn't have to he demonstrated it. Because only God walks |
| 329 | 00:34:36 --> 00:34:44 | on the waves of the sea. Old Testament talks about that. Who forgive since only |
| 330 | 00:34:44 --> 00:34:48 | God can. The Pharisees knew exactly what he was saying when he said, your sins |
| 331 | 00:34:48 --> 00:34:53 | and your sins are forgiven you What did you just say? That's blasphemy. You make |
| 332 | 00:34:53 --> 00:34:56 | yourself equals God. Hello. That's what he's trying to say. But he can't say |
| 333 | 00:34:56 --> 00:35:01 | that flesh is God. That's the Son of God but that's not God. At the sun, there's |
| 334 | 00:35:01 --> 00:35:01 | a distinction there. |
| 335 | 00:35:08 --> 00:35:12 | And it's unfortunate because I really, really had hope that I was going to at |
| 336 | 00:35:12 --> 00:35:18 | least get somebody that was a well rounded Muslim to had an understanding |
| 337 | 00:35:18 --> 00:35:23 | of their faith, their understanding of the Koran, the eschatology around that |
| 338 | 00:35:23 --> 00:35:28 | faith, so that we there would be a meaningful conversation, like I would |
| 339 | 00:35:28 --> 00:35:33 | have opened this type of thing up, which I don't do that with trading. Because I |
| 340 | 00:35:33 --> 00:35:39 | don't have no tolerance or anybody else's views on trading. But I had an |
| 341 | 00:35:39 --> 00:35:45 | open interest. And I wanted to have a dialogue. I wanted to ask questions. But |
| 342 | 00:35:45 --> 00:35:50 | I wasn't just take, you know, the first response, I was going to ask a lot of |
| 343 | 00:35:50 --> 00:35:57 | questions that get a feel for what they understood. I'm not green to it. And I'm |
| 344 | 00:35:57 --> 00:36:01 | not, I'm not oblivious to what the Quran says, I can't quote it, like I can do |
| 345 | 00:36:01 --> 00:36:06 | scripture. But I'm familiar with a lot of things about it. But some of the |
| 346 | 00:36:06 --> 00:36:12 | things I was asking, had to be started with that icebreaker. You What's your |
| 347 | 00:36:12 --> 00:36:16 | thoughts about this? Because I have a lot of other questions that was gonna be |
| 348 | 00:36:16 --> 00:36:21 | linked to that question being answered in a specific way. Not to set someone up |
| 349 | 00:36:21 --> 00:36:25 | and say, Hey, I see your false, I've already started the conversation off |
| 350 | 00:36:25 --> 00:36:30 | with that's not that's not true to me. So we already I laid that foundation |
| 351 | 00:36:30 --> 00:36:35 | down, and I did it with the best intentions of not being offensive. I |
| 352 | 00:36:35 --> 00:36:39 | mean, this is be honest, folks. Okay, whether you're Muslim, or Christian, a |
| 353 | 00:36:39 --> 00:36:43 | Jew, not everybody is gonna subscribe to what you believe. Look at me, I'm out |
| 354 | 00:36:43 --> 00:36:45 | here proving this stuff works. And people still say it doesn't work in |
| 355 | 00:36:45 --> 00:36:53 | trading. I mean, think about it, you're not going to convince everybody and I |
| 356 | 00:36:53 --> 00:36:57 | don't, I'm not afraid of the hot topics. I'm not afraid of that stuff. I'm not |
| 357 | 00:36:57 --> 00:37:01 | afraid that these people are angry at me because they misinterpreted what I said. |
| 358 | 00:37:01 --> 00:37:04 | Because it was not meant to be misinformation being spread. It was not |
| 359 | 00:37:04 --> 00:37:11 | hate towards Muslims, I have friends that I went to grade school with. They |
| 360 | 00:37:11 --> 00:37:17 | eat at my home. I've known in my entire life. I've never tried to convert them |
| 361 | 00:37:17 --> 00:37:21 | as a Christian. And they understand that they will never convince me to be a |
| 362 | 00:37:21 --> 00:37:27 | Muslim. And guess what? We love one another. We're brothers. We never try to |
| 363 | 00:37:27 --> 00:37:36 | shooting each other down. To me, that's exactly what it should be. That's |
| 364 | 00:37:36 --> 00:37:40 | exactly how it should be. Your eternal salvation is in your own hands. It's |
| 365 | 00:37:40 --> 00:37:43 | what the Bible says work on your own salvation with fear and trembling. You |
| 366 | 00:37:43 --> 00:37:49 | have to work that out. You as a Muslim telling me what you think is the truth |
| 367 | 00:37:49 --> 00:37:52 | and the I don't have the truth. When I've literally heard the voice of God. |
| 368 | 00:37:52 --> 00:37:56 | He's instructed me and you're listening to me talk about things that in the |
| 369 | 00:37:56 --> 00:38:00 | future that I otherwise I would have never known. And you're going to tell me |
| 370 | 00:38:00 --> 00:38:07 | that I don't have truth. That's a hard pill to swallow. For me, I can't I can't |
| 371 | 00:38:07 --> 00:38:13 | tolerate that. And when people have been all day, saying that what I said was not |
| 372 | 00:38:13 --> 00:38:17 | true. Because Jesus isn't God, I'm blocking that. I already said it in |
| 373 | 00:38:18 --> 00:38:22 | Twitter, spacious that I will not allow for that. Not because I'm afraid of it. |
| 374 | 00:38:24 --> 00:38:32 | I don't want to see it. You can say well, we don't believe that. Okay, I |
| 375 | 00:38:32 --> 00:38:37 | understand that, but telling me that the scriptures are somehow twisted and |
| 376 | 00:38:37 --> 00:38:46 | contorted adulterated. Now, it's not truth. I'm not buying into I mean, I'm |
| 377 | 00:38:46 --> 00:38:51 | sorry. I don't have tolerance for that. Just as much as you on a more extreme |
| 378 | 00:38:51 --> 00:38:55 | level, won't have any tolerance for someone that says that Allah is not |
| 379 | 00:38:55 --> 00:39:04 | really god. I had that faith that you Hoba the voice from the burning bush |
| 380 | 00:39:04 --> 00:39:11 | that spoke to Moses, who spoke in his called the friend of God, Abraham when |
| 381 | 00:39:11 --> 00:39:18 | he, Moses, and the prophets heard from God, that was the pre incarnate Jesus |
| 382 | 00:39:18 --> 00:39:24 | Christ. Jesus makes very specific reference to that. He didn't hide from |
| 383 | 00:39:24 --> 00:39:31 | it. But he had a distinct separation, when he spoke about things that were of |
| 384 | 00:39:31 --> 00:39:37 | the Father, the Spirit that's in him. They were doing the works. That was all |
| 385 | 00:39:37 --> 00:39:43 | the power that was all the deity. When there was the flesh, the weakness of man |
| 386 | 00:39:43 --> 00:39:47 | has his frailty as a human being because he had to be a full fully man. |
| 387 | 00:39:48 --> 00:39:53 | Otherwise, how can he be a substitute for our sin that to be paid for by the |
| 388 | 00:39:53 --> 00:40:00 | shedding was blood. He had to be fully man, but only God could carry it. flesh |
| 389 | 00:40:01 --> 00:40:06 | for 30, some odd years sinless, because he was tempted in all manner, just like |
| 390 | 00:40:06 --> 00:40:14 | we are. So the Scripture saying, If you don't accept Christ, as your Redeemer, |
| 391 | 00:40:16 --> 00:40:19 | and understand that he made that sacrifice, it was a victory, not a |
| 392 | 00:40:19 --> 00:40:24 | defeat, he didn't hide out somewhere in a cave, he literally died on the cross. |
| 393 | 00:40:24 --> 00:40:29 | There's secular history that's outside of the Bible that confirms that there |
| 394 | 00:40:29 --> 00:40:35 | was a figure named Jesus who was crucified, he did die, He was buried. |
| 395 | 00:40:38 --> 00:40:44 | You will see that didn't happen either. It takes more faith to believe other |
| 396 | 00:40:44 --> 00:40:50 | people, and the things that they try to say about the historical record, not |
| 397 | 00:40:50 --> 00:40:55 | just in the Bible, because we can go outside of the Bible and prove that |
| 398 | 00:40:55 --> 00:41:04 | Jesus was really there. There's records of him. It's, it doesn't take much |
| 399 | 00:41:04 --> 00:41:09 | effort to go out there and find the evidence. It doesn't take blind faith. |
| 400 | 00:41:11 --> 00:41:16 | And I just wanted to take a moment just to share, and I was really disappointed. |
| 401 | 00:41:16 --> 00:41:22 | And initially, in the first part of the day, I was angry. And I was like, This |
| 402 | 00:41:22 --> 00:41:27 | is not what I was hoping. I was really hoping that the community, and I know I |
| 403 | 00:41:27 --> 00:41:32 | can recognize some of your names, I can tell that this person is probably a |
| 404 | 00:41:32 --> 00:41:38 | Muslim. And usually you've been very supportive of everything. And then some |
| 405 | 00:41:38 --> 00:41:42 | of you switch gears. And you thought that I was out there tearing up crowns. |
| 406 | 00:41:43 --> 00:41:48 | Okay, and talking ill about Muhammad. And none of that was even remotely close |
| 407 | 00:41:48 --> 00:41:53 | to what I was doing. So how can you? If you if you were the ones that were doing |
| 408 | 00:41:53 --> 00:42:03 | it? How can you expect to ever grow your religion? If you're going to butt heads |
| 409 | 00:42:03 --> 00:42:09 | with someone that has intelligence, and willfulness to sit down and have a |
| 410 | 00:42:09 --> 00:42:16 | conversation? Who knows? Who knows? If I didn't have truth, if I didn't have a |
| 411 | 00:42:16 --> 00:42:21 | relationship with the real creator, the Father in heaven? If that wasn't real, |
| 412 | 00:42:21 --> 00:42:27 | and Allah was real, if he was really who you say he is, are you having a |
| 413 | 00:42:27 --> 00:42:34 | conversation with me? Wouldn't he be able to overshadow the falseness of |
| 414 | 00:42:34 --> 00:42:37 | whatever I might be believing that if you think it's that that's the case, |
| 415 | 00:42:37 --> 00:42:43 | I'm, I'm open to that. Because I know that whatever you tell me, whatever you |
| 416 | 00:42:43 --> 00:42:47 | show me, whatever you say that's in that Koran, that's never going to do anything |
| 417 | 00:42:47 --> 00:42:53 | to shake my faith. But I wasn't going into the conversation, to shake yours. |
| 418 | 00:42:54 --> 00:42:58 | Because I know I'm not I'm intelligent enough to know that, that you believe |
| 419 | 00:42:58 --> 00:43:04 | that. I'm not going to attack that. It would be extremely rude. It would be |
| 420 | 00:43:04 --> 00:43:11 | rude of me to do that. But yesterday, if you signed in and listen to that, what |
| 421 | 00:43:11 --> 00:43:15 | you heard me say there is only one God and that's Christ. And that's how I |
| 422 | 00:43:15 --> 00:43:18 | believe and that's what I believe. That's what the Bible teaches them. |
| 423 | 00:43:19 --> 00:43:23 | That's where my faith is. If you get offended by that, when I've already told |
| 424 | 00:43:23 --> 00:43:27 | you, I'm just like, No, I'm gonna be sharing my faith. And if you are a |
| 425 | 00:43:27 --> 00:43:31 | different religion, if you're a Muslim, if you're a Jew, you're gonna hear |
| 426 | 00:43:31 --> 00:43:35 | something's probably gonna be offensive. But this is what I believe. I did not |
| 427 | 00:43:35 --> 00:43:41 | tear down any other religion, I drew parallels to what that religion make |
| 428 | 00:43:41 --> 00:43:48 | believe versus what I believe the scripture say. And to take any of that |
| 429 | 00:43:48 --> 00:43:57 | out of context as me trying to be mean spirited. It's just a stretch. is a it's |
| 430 | 00:43:57 --> 00:44:02 | an unfortunate stretch that this doesn't reach far enough to grab on to that and |
| 431 | 00:44:02 --> 00:44:07 | say, Yeah, Michael overstepped his boundaries. And don't tell me to stay in |
| 432 | 00:44:07 --> 00:44:14 | my lane. Okay. That is that that's why I'm here tonight. That, oh, man, I don't |
| 433 | 00:44:14 --> 00:44:17 | like that. Because all at once, all that makes me want to do is do more of it. |
| 434 | 00:44:19 --> 00:44:26 | Because I know, I know who's really buttoned back at me. I know what this is |
| 435 | 00:44:26 --> 00:44:33 | about. I know what it's all about. And I'm not afraid of that. I don't need to |
| 436 | 00:44:33 --> 00:44:37 | be disruptive. I don't need to be rude. I don't need to tear anybody else down. |
| 437 | 00:44:37 --> 00:44:43 | All I got to do is keep talking the truth. And when somebody rises up, and |
| 438 | 00:44:43 --> 00:44:49 | they're trying to be argumentative, and say I'm all this and if if you believe |
| 439 | 00:44:50 --> 00:44:54 | if you believe you have truth and you believe that the Creator is on your |
| 440 | 00:44:54 --> 00:44:58 | side, through your religion, whether it be your the spaghetti monster in the |
| 441 | 00:44:58 --> 00:45:03 | sky, or whatever it is. You may believe in me saying, |
| 442 | 00:45:03 --> 00:45:08 | I don't believe that this is what I believe. Why would you want to reach to |
| 443 | 00:45:08 --> 00:45:17 | derogatory name calling, calling me outside of my gender, calling me sick, |
| 444 | 00:45:18 --> 00:45:24 | calling me hateful. What does that mean? That means that you're not equipped. |
| 445 | 00:45:25 --> 00:45:29 | You're not You're not equipped to have a conversation. So how can you say that |
| 446 | 00:45:29 --> 00:45:36 | you have truth, when you hear somebody try to do their best to disarm you. So |
| 447 | 00:45:36 --> 00:45:40 | that way, you're not going to have an offence, because I'm going to talk about |
| 448 | 00:45:40 --> 00:45:43 | things that I believe. And I laid down that foundation initially. So that way |
| 449 | 00:45:43 --> 00:45:48 | nobody would have their feelings hurt. Because you look at me as a teacher in |
| 450 | 00:45:48 --> 00:45:54 | trading. I can understand if I were to not put that disclaimer out there and |
| 451 | 00:45:54 --> 00:45:57 | not said you just let you know, this is not gonna be about trading, it's |
| 452 | 00:45:57 --> 00:46:03 | probably very offensive to most of you. But I'm not ashamed of that. Because |
| 453 | 00:46:03 --> 00:46:07 | what I said was what I believe in, and what I said, and I believe is what my |
| 454 | 00:46:07 --> 00:46:08 | Scriptures say. |
| 455 | 00:46:13 --> 00:46:20 | And that's what I'm trying to explain that. For some of you. You're not |
| 456 | 00:46:20 --> 00:46:26 | equipped. Because you don't want to hear anything else where I can, and I'm |
| 457 | 00:46:26 --> 00:46:29 | willing to. And knowing that none of it's going to upset me, none of it's |
| 458 | 00:46:29 --> 00:46:33 | going to make me angry, none of it is going to cause me to fear. My eternal |
| 459 | 00:46:33 --> 00:46:41 | salvation is in jeopardy. I am absolutely content. That's the piece. |
| 460 | 00:46:42 --> 00:46:47 | That's the piece that Christ is the peace of mind knowing that I don't have |
| 461 | 00:46:47 --> 00:46:53 | anything to worry about. I know this world terrible. And Lord knows, I'm |
| 462 | 00:46:53 --> 00:47:00 | thankful that I don't have the problems that the folks in Israel and over in |
| 463 | 00:47:00 --> 00:47:04 | Gaza are having right now. I was weeping. Looking at some of these things |
| 464 | 00:47:04 --> 00:47:08 | today, these children, they're pulling out the rubble, and a lot of propaganda, |
| 465 | 00:47:08 --> 00:47:11 | a lot of stuff, you can see that they've, they've stayed some things in |
| 466 | 00:47:11 --> 00:47:20 | the past both sides. But you can't deny, you cannot deny that there is real war |
| 467 | 00:47:20 --> 00:47:25 | going on over there. And it's sad, because and I'm not trying to draw the |
| 468 | 00:47:25 --> 00:47:29 | same parallel to that, because that's horrible. But this is exactly what I'm |
| 469 | 00:47:29 --> 00:47:35 | talking about. When I put that out there, that enmity between the seed, you |
| 470 | 00:47:35 --> 00:47:42 | believe in something else. That's religion. I'm not religious. I'm not |
| 471 | 00:47:42 --> 00:47:47 | gonna go out there and call somebody outside their name. Because they believe |
| 472 | 00:47:47 --> 00:47:54 | something apart from what I believe. That's what does that communicating? |
| 473 | 00:47:55 --> 00:48:00 | Does that communicate somebody that's rude in sound faith, and belief, and has |
| 474 | 00:48:00 --> 00:48:05 | a strong conviction about who they are as a person. And it matters not if if I |
| 475 | 00:48:05 --> 00:48:10 | was a fool, in laws, and I'm gonna go to hell, because I don't believe in Allah |
| 476 | 00:48:10 --> 00:48:16 | or believe in Buddha or believe in whatever. You should be wise enough in |
| 477 | 00:48:16 --> 00:48:22 | your religion, to know that you can't reach me, so therefore leave the Fool in |
| 478 | 00:48:22 --> 00:48:25 | the fire. There it is, you've done what you were supposed to do. Don't be |
| 479 | 00:48:25 --> 00:48:31 | offended by that. Don't be upset. That's what I do. And that's what I did. |
| 480 | 00:48:31 --> 00:48:36 | Rather, when I was younger, and I was trying to evangelize to homosexuals, and |
| 481 | 00:48:36 --> 00:48:42 | lesbians and bisexual people. Like, I felt like I was being called to do that. |
| 482 | 00:48:42 --> 00:48:48 | And it was it was impossible. I never could get anyone to be interested in. |
| 483 | 00:48:50 --> 00:48:56 | But I didn't look at them and call them names. I didn't call them hateful |
| 484 | 00:48:56 --> 00:49:09 | things, because they didn't agree with me. To me, it was well, I guess and I've |
| 485 | 00:49:09 --> 00:49:13 | been trying to make allowances for it, because I can see how because I worked |
| 486 | 00:49:13 --> 00:49:17 | for both a Jewish family and a Palestinian family, and that Palestinian |
| 487 | 00:49:17 --> 00:49:22 | family danced. Just like you see people dancing when Israel was getting those |
| 488 | 00:49:22 --> 00:49:29 | rockets sent over to it. They're dancing and they're celebrating when September |
| 489 | 00:49:29 --> 00:49:34 | 11 2001 happened, they were dancing. And that made me really uncomfortable |
| 490 | 00:49:34 --> 00:49:44 | because they're celebrating people dying. And I didn't work for them longer |
| 491 | 00:49:44 --> 00:49:56 | than two weeks after that. To think about that. I have been around to see |
| 492 | 00:49:56 --> 00:50:07 | both sides of that. I've seen it firsthand I heard how they talked about |
| 493 | 00:50:07 --> 00:50:13 | both sides. That Jewish family I worked for, always had something to say about. |
| 494 | 00:50:14 --> 00:50:27 | Palestinians. never never never spoke to him spoke to them as a animal. And it's |
| 495 | 00:50:27 --> 00:50:36 | horrible. And I've worked for the past day and family, and it constantly, every |
| 496 | 00:50:36 --> 00:50:43 | single day would be on the fact that Jews are this Jews or that Jews or this |
| 497 | 00:50:43 --> 00:50:54 | and Jews or that. But I was there one week before September 11. And the guy |
| 498 | 00:50:54 --> 00:50:59 | worked for literally told me Watson, see what happens next week in New York. And |
| 499 | 00:50:59 --> 00:51:11 | I just went in one ear out the other. And boom, those buildings came down. Do |
| 500 | 00:51:11 --> 00:51:16 | I think that it was a bunch of Arab men that did that? I don't think that no, |
| 501 | 00:51:16 --> 00:51:21 | no. It wasn't that that was a false flag. |
| 502 | 00:51:27 --> 00:51:35 | But they use this religion to fly flame up both sides. In it's unfortunate, |
| 503 | 00:51:35 --> 00:51:38 | because there's no answer to it. But Jesus said, he's going to be the answer |
| 504 | 00:51:38 --> 00:51:48 | to it. The last war is going to be between Christians and Muslims. That's |
| 505 | 00:51:48 --> 00:51:54 | what the Scriptures teach. That's the enmity between the seed. And maybe it |
| 506 | 00:51:54 --> 00:52:01 | was foolish of me to think that I could have a conversation with someone from |
| 507 | 00:52:02 --> 00:52:07 | the Muslim faith. And after sharing what I shared yesterday, I'm sure if they |
| 508 | 00:52:07 --> 00:52:13 | were listening to that, and this guy here, he's talking about Jesus is the |
| 509 | 00:52:13 --> 00:52:21 | only God. And Jesus is the Son of God. And this and that mula thing, if you're |
| 510 | 00:52:21 --> 00:52:27 | raised to be militant about your faith, you have to go to war about it. If |
| 511 | 00:52:27 --> 00:52:33 | someone doesn't subscribe to it, you know, why would anybody want to believe |
| 512 | 00:52:33 --> 00:52:40 | that? Why would anybody want to hate have a faith in that? Way, it's starting |
| 513 | 00:52:40 --> 00:52:48 | the relationship off with uncertainty, fear, anxiety, conformity, on the basis |
| 514 | 00:52:48 --> 00:52:58 | of you better conform, or else. Jesus being God, in the flesh, very polite, |
| 515 | 00:52:58 --> 00:53:05 | very, say, hey, look, you come to me, I'll give you rest. And I don't want you |
| 516 | 00:53:05 --> 00:53:10 | to perish. But if you don't do these things I've laid out for you, and |
| 517 | 00:53:10 --> 00:53:18 | believe that I've done all the work, you're going to die in your sins is a |
| 518 | 00:53:18 --> 00:53:25 | totally different approach there. If I were to witness to someone and say, hey, |
| 519 | 00:53:25 --> 00:53:30 | look, I think that is a wonderful opportunity for you to understand who |
| 520 | 00:53:30 --> 00:53:38 | God is. Are you interested? No. Okay. That's it, we're done. I'll push on it. |
| 521 | 00:53:39 --> 00:53:46 | But if the invitations made available, and then you accept it, and I start |
| 522 | 00:53:46 --> 00:53:49 | talking about it and showing what the scripture say, and you get to the |
| 523 | 00:53:49 --> 00:53:52 | points. Okay. Now, I'm uncomfortable. I don't think I like to hear any more |
| 524 | 00:53:52 --> 00:53:57 | about this. Okay. Wonderful. Thank you so much for having the opportunity, at |
| 525 | 00:53:57 --> 00:54:04 | least least listening. I don't get that vibe from Islam. I don't get that. I |
| 526 | 00:54:04 --> 00:54:09 | don't get it at all. And I was hoping because I have a community here, a large |
| 527 | 00:54:09 --> 00:54:16 | community, and a large community with lots of Muslims in it. Only the ones and |
| 528 | 00:54:16 --> 00:54:20 | I apologize if I didn't see it in tweets, and it's going to be found later |
| 529 | 00:54:20 --> 00:54:23 | on. Because you'll probably say, Here's mine, Michael, where I said it. This is |
| 530 | 00:54:23 --> 00:54:28 | where I said it's time and date stamped. And I'll apologize, obviously. But all |
| 531 | 00:54:28 --> 00:54:33 | in the folks that reached out to me and email that were very, very articulate in |
| 532 | 00:54:33 --> 00:54:37 | the way they were responding to me. They were sensitive. They were compassionate, |
| 533 | 00:54:37 --> 00:54:41 | apologetic to the folks that were literally coming at me for no real |
| 534 | 00:54:41 --> 00:54:45 | reason. no valid reason. Let's put it that way. Because you were offended. |
| 535 | 00:54:46 --> 00:54:56 | Over what? Over what a question that I was asking you to help me with. That's |
| 536 | 00:54:56 --> 00:55:03 | narrow mindedness. That's what religion does. That's why I left mainstream |
| 537 | 00:55:03 --> 00:55:13 | Christianity. It's brainwashing. You don't need a church. You don't need a |
| 538 | 00:55:13 --> 00:55:20 | synagogue, you don't need a mosque. God is fully capable of meeting you right |
| 539 | 00:55:20 --> 00:55:24 | where you are, if you're sincere and asking for him to draw on your on to you |
| 540 | 00:55:28 --> 00:55:32 | know, the fact that you would ask him, that means you're drawing nearer to him |
| 541 | 00:55:32 --> 00:55:37 | first. He's polite, he's not capricious, where you, you don't know what he's |
| 542 | 00:55:37 --> 00:55:41 | gonna do from one minute to the next. That's what I got from reading the |
| 543 | 00:55:41 --> 00:55:44 | Koran. Like he's capricious. Allah is capricious, you don't know what he's |
| 544 | 00:55:44 --> 00:55:48 | going to do from one minute to the next. He's always changing his mind about |
| 545 | 00:55:48 --> 00:55:56 | things. That's what I observed. The Old Testament is pretty steady. He's strict. |
| 546 | 00:55:57 --> 00:55:59 | This is the way it's going to be. Why was he so strict in the Old Testament? |
| 547 | 00:56:00 --> 00:56:04 | Because you see, you think you see a long haired, blue eyed Caucasian hippie |
| 548 | 00:56:04 --> 00:56:09 | Jesus in the New Testament, walk around with flip flops in the robe. That's not |
| 549 | 00:56:09 --> 00:56:17 | Jesus. In Old Testament, He had to be strict. Because he was laying down |
| 550 | 00:56:17 --> 00:56:21 | ordinances, he was laying down similitudes, and models of things that |
| 551 | 00:56:21 --> 00:56:26 | he was going to manifest in his life, his ministry, His death, burial |
| 552 | 00:56:26 --> 00:56:31 | resurrection. So it mattered, that people did what he said. And they |
| 553 | 00:56:31 --> 00:56:35 | marched by the steps that he laid out in front of them. This is the way you do |
| 554 | 00:56:35 --> 00:56:40 | it. In the proof of that is when and I've already talked about this before |
| 555 | 00:56:40 --> 00:56:44 | Moses, when he told Moses like, look, no, Lord dirt, they're thirsty. And this |
| 556 | 00:56:44 --> 00:56:55 | water right here is it's gross. Take your staff and smoke the rock. And |
| 557 | 00:56:55 --> 00:57:01 | you'll have basically fresh clean water coming in. And he was so frustrated. He |
| 558 | 00:57:01 --> 00:57:07 | was so frustrated. I think you had a bipolar moment right there. He went over |
| 559 | 00:57:07 --> 00:57:14 | there and took his staff and he hit that rock. And he hit it again. And because |
| 560 | 00:57:14 --> 00:57:20 | of that incident right there. This is why God means what He says. And he says |
| 561 | 00:57:20 --> 00:57:26 | what he means. Because that, that right there that disobeying of God, because he |
| 562 | 00:57:26 --> 00:57:32 | said smoke the rock. He didn't say hit it twice. He said, smite it, boom. He |
| 563 | 00:57:32 --> 00:57:38 | was frustrated with the Jews. They were constantly complaining, constantly |
| 564 | 00:57:38 --> 00:57:47 | complaining to him, and it worn down. And he did two strikes of that rock in |
| 565 | 00:57:47 --> 00:57:55 | the Bible says Jesus is that rock? What is two times being hit? What is why does |
| 566 | 00:57:55 --> 00:58:00 | it break the model? Why does it break the similitude that God had ordained for |
| 567 | 00:58:00 --> 00:58:05 | it to be? Because it was only appointed for Jesus wants to die and to be |
| 568 | 00:58:05 --> 00:58:10 | crucified one time. And that's why once you come to the faith of who Christ is, |
| 569 | 00:58:12 --> 00:58:17 | which is perfect. A lot of things. Along the same lines of if you are a Muslim, |
| 570 | 00:58:17 --> 00:58:22 | you're asking me to read your Koran and find God through Allah. I can't do that. |
| 571 | 00:58:23 --> 00:58:27 | Because for me to put down Christ, I can't pick him back up as my Savior. |
| 572 | 00:58:27 --> 00:58:32 | Because once you put him on the cross for your sins, and you depart from that |
| 573 | 00:58:32 --> 00:58:38 | faith, you fall away from that, and you say he's not who he is. They there is no |
| 574 | 00:58:38 --> 00:58:43 | power in the resurrection. There's no power in the crucifixion. There's no |
| 575 | 00:58:43 --> 00:58:48 | power in the promises. For a person. It's done that that's the unpardonable |
| 576 | 00:58:48 --> 00:58:57 | sin. There's only one sin that's unpardonable. It's that one. So I can't |
| 577 | 00:58:58 --> 00:59:04 | I can't look at anybody else's religion. I don't have a need to do that. I don't |
| 578 | 00:59:04 --> 00:59:11 | have a an inspiration to do that. I have a fulfilled life. Not because of |
| 579 | 00:59:11 --> 00:59:15 | trading, but because I have a relationship with Him. If I lost |
| 580 | 00:59:15 --> 00:59:20 | everything, folks, that sounds crazy. But if I lost everything, nuclear, I do |
| 581 | 00:59:20 --> 00:59:24 | a great reset. And if the Lord doesn't take me, either by the rapture or by |
| 582 | 00:59:24 --> 00:59:28 | some untimely demise, or maybe it's timely, and he says it's time to come |
| 583 | 00:59:28 --> 00:59:39 | home, okay, whatever. If I don't go out that way. And I'm here and I have to go |
| 584 | 00:59:39 --> 00:59:47 | through some kind of a, a great reset thing. And my money somehow evaporates |
| 585 | 00:59:47 --> 00:59:52 | because of the great reset and all the monetary system collapses. I'm obviously |
| 586 | 00:59:52 --> 00:59:58 | talking some craziness where I don't think I'm going to be subjected to that. |
| 587 | 00:59:59 --> 01:00:04 | And that means be silly or myopic, to hold that view and maybe, obviously |
| 588 | 01:00:04 --> 01:00:11 | humbled in a few weeks or months if it were to happen that way. But if it |
| 589 | 01:00:11 --> 01:00:20 | happened, and I lost everything, it wouldn't matter to me. Because I have |
| 590 | 01:00:20 --> 01:00:28 | had a walk with God, where I was homeless. Where I was broke, I had less |
| 591 | 01:00:28 --> 01:00:33 | than $1 in the bank, I had negative 36,000. |
| 592 | 01:00:40 --> 01:00:47 | He got me through all that stuff. He got me through illnesses. He got me through |
| 593 | 01:00:47 --> 01:00:54 | anxiety. He got me through being a parent, when I wasn't ready to be a |
| 594 | 01:00:54 --> 01:01:03 | parent, with a child that could have easily died. You carried me through a |
| 595 | 01:01:03 --> 01:01:10 | lot of things. Money is nothing to me. It's literally nothing. It's just a |
| 596 | 01:01:10 --> 01:01:16 | tool. You listen to me talk and teach about how to make it thinking that |
| 597 | 01:01:16 --> 01:01:22 | that's the answer to everything for you and it's not Christ is. That's the |
| 598 | 01:01:22 --> 01:01:27 | answer you're really looking for. That's, that's the real answer. Because |
| 599 | 01:01:27 --> 01:01:32 | when you have a relationship with Him, not a religion with him. When Jesus |
| 600 | 01:01:32 --> 01:01:38 | came, He put down religion. John, chapter eight, when he's talking to |
| 601 | 01:01:38 --> 01:01:44 | those Pharisees, he's like, look, listen. Like, when you see the Son of |
| 602 | 01:01:44 --> 01:01:48 | man lifted up, you're gonna know that I'm hee, hee hoo, they asked show us the |
| 603 | 01:01:48 --> 01:01:57 | Father, who's your father? I am. But he can't say that, because the flesh is |
| 604 | 01:01:57 --> 01:02:08 | what they're seeing. He can't illustrate to them the serpent seed. He can't tell |
| 605 | 01:02:08 --> 01:02:14 | them that, because that's describing that the flesh is the father and it's |
| 606 | 01:02:14 --> 01:02:16 | not. The father was in that flesh. |
| 607 | 01:02:28 --> 01:02:36 | being dogmatic, like a Pharisee was to Christ. They tried to trap him. Hey, |
| 608 | 01:02:36 --> 01:02:40 | what are you gonna do with this woman here? We caught her in the act. That |
| 609 | 01:02:40 --> 01:02:47 | means one of those men standing right there. was doing it with her. |
| 610 | 01:02:54 --> 01:03:00 | It's interesting that while they were asking her asking him rather than sorry, |
| 611 | 01:03:02 --> 01:03:09 | Master, we caught this woman in the act of adultery in the very act. What do you |
| 612 | 01:03:09 --> 01:03:12 | say? What should happen to her? |
| 613 | 01:03:17 --> 01:03:24 | It says right there, he was being set up. You've been set up if you're trying |
| 614 | 01:03:24 --> 01:03:30 | to catch him on the street, hey. What's your Bible say about this? Jesus? What |
| 615 | 01:03:30 --> 01:03:34 | does the Scripture say? Because at the time when Jesus walked in, she led her |
| 616 | 01:03:37 --> 01:03:44 | on the Sea of Galilee. With bible they have just the Old Testament, but we call |
| 617 | 01:03:44 --> 01:03:50 | the Old Testament, the books of Moses, the books of poetry, Psalms, and |
| 618 | 01:03:50 --> 01:03:56 | Proverbs, Song of Solomon, and all the prophets, Major and Minor Prophets. And |
| 619 | 01:03:56 --> 01:04:00 | I'm sure there was much more scrolls than that is, as I mentioned on Sunday, |
| 620 | 01:04:00 --> 01:04:04 | there's books mentioned in our scriptures that never made it in our 66 |
| 621 | 01:04:04 --> 01:04:13 | books that we call the Bible or the Canon. And I taught you to see that |
| 622 | 01:04:13 --> 01:04:18 | yesterday. So that way, you can accept the fact that there are other writings |
| 623 | 01:04:18 --> 01:04:23 | that give you more detail about what isn't always, in certain instances in |
| 624 | 01:04:23 --> 01:04:29 | Scriptures where it refers to an event. Some other places it amplifies it a |
| 625 | 01:04:29 --> 01:04:32 | little bit more. That's not a contradiction. There is no |
| 626 | 01:04:32 --> 01:04:36 | contradictions. Is there a transliteration errors? Yes. And I |
| 627 | 01:04:36 --> 01:04:39 | mentioned exactly how to see them yesterday and a few of them. That's why |
| 628 | 01:04:39 --> 01:04:48 | I study and teach my children, not you. I teach my children with the King James, |
| 629 | 01:04:48 --> 01:04:54 | because it is the closest translation to the original languages of Hebrew and |
| 630 | 01:04:54 --> 01:05:03 | Greek. And all of the translation problems They're well documented. And |
| 631 | 01:05:03 --> 01:05:08 | they're easily overcome with some ready to grab and easy tools like mandala blue |
| 632 | 01:05:08 --> 01:05:13 | Letter Bible, that was one of them, and a Hebrew and Greek Lexicon, and a really |
| 633 | 01:05:13 --> 01:05:18 | good Bible Dictionary. That's all you really need. So, you know, I like |
| 634 | 01:05:19 --> 01:05:25 | strong, strongest concordance, I have that one. So it helps you study the |
| 635 | 01:05:25 --> 01:05:30 | Bible in a manner that is fruitful. And you can get to what the original |
| 636 | 01:05:30 --> 01:05:37 | language was saying. How you're going to argue and say that that was adulterated. |
| 637 | 01:05:37 --> 01:05:42 | It's, it's messed up. It's, it's been messed with, when it's an agreement with |
| 638 | 01:05:42 --> 01:05:45 | everything from beginning to the end, everything is taught in Genesis is |
| 639 | 01:05:45 --> 01:05:50 | throughout the Bible. It's throughout the entirety of the Bible, you can see |
| 640 | 01:05:50 --> 01:05:55 | Jesus on every single page of the Old Testament. He's there every single page, |
| 641 | 01:05:56 --> 01:06:02 | every detail. And it's amazing when you study the Old Testament with that |
| 642 | 01:06:02 --> 01:06:11 | perspective in mind. But you can also see what I was trying to show you |
| 643 | 01:06:11 --> 01:06:17 | yesterday, how this enmity between the seed, the seed of the serpent. Remember, |
| 644 | 01:06:17 --> 01:06:24 | in Genesis, chapter three, God said, because you did this speaking to the |
| 645 | 01:06:24 --> 01:06:33 | serpent, who we understand, is really Satan. Because you did this, I will put |
| 646 | 01:06:33 --> 01:06:41 | enmity between D, and a woman in between die seed and her seed. do different |
| 647 | 01:06:41 --> 01:06:48 | things there. He's going to put enmity between you and her, that means she's |
| 648 | 01:06:48 --> 01:06:56 | not going to last for you. Then I'm going to put energy between your seed, |
| 649 | 01:06:56 --> 01:07:07 | who's his seed? Who he just impregnated her with cane and her seed. That's a |
| 650 | 01:07:07 --> 01:07:12 | future prophecy of the coming Messiah that's going to come through her. That |
| 651 | 01:07:12 --> 01:07:14 | was God saying, this is the way it's going to be. I already got an answer for |
| 652 | 01:07:14 --> 01:07:15 | this. |
| 653 | 01:07:23 --> 01:07:33 | That that storyline. It's not as clear reading it just in Genesis alone. And |
| 654 | 01:07:33 --> 01:07:39 | then when I took you to the passages of Isaiah 14, Ezekiel 28, you started |
| 655 | 01:07:39 --> 01:07:44 | seeing that, wait a minute, this anointed cherub was in the garden. And |
| 656 | 01:07:44 --> 01:07:50 | they started using these types of symbols referring to him as a cedar, or |
| 657 | 01:07:50 --> 01:07:56 | I'm sorry, him as a tree, a branch and these lesser trees, which is the other |
| 658 | 01:07:56 --> 01:07:59 | angels that were lesser than him, because he's the anointed chair that |
| 659 | 01:07:59 --> 01:08:12 | covers see this idea of a fall from a sexual raping is what this was. He |
| 660 | 01:08:12 --> 01:08:23 | seduced holy, W H, O ll ye holy seduced Eve, she was completely taken over by |
| 661 | 01:08:23 --> 01:08:29 | her passions for him because he had that effect. He had the power to do that. |
| 662 | 01:08:32 --> 01:08:37 | With Akash, the shining one, he had a brilliance about him. And that's what |
| 663 | 01:08:37 --> 01:08:41 | Ezekiel 28 talks about. It talks about all the different colors that he had all |
| 664 | 01:08:41 --> 01:08:46 | over him. That was an Old Testament way of describing in its own way. How else |
| 665 | 01:08:46 --> 01:08:55 | could it do it? It didn't have it didn't have a 4k resolution, projection screen, |
| 666 | 01:08:55 --> 01:09:00 | nothing like that. So it had to be described in the only way he could be. |
| 667 | 01:09:00 --> 01:09:10 | So it used the precious stones that that he was covered with. But that storyline |
| 668 | 01:09:11 --> 01:09:20 | of the serpent seed, and the seed of the woman, which is the Messiah. Once that |
| 669 | 01:09:20 --> 01:09:27 | Genesis chapter three, prophecy was shared to all three of those, the |
| 670 | 01:09:27 --> 01:09:33 | serpent, Satan, he now knows that he's going to have a problem. And there's |
| 671 | 01:09:33 --> 01:09:36 | going to be a war started because of this. And until the seat of that woman, |
| 672 | 01:09:36 --> 01:09:43 | which is the Messiah comes until he comes, you get to be who you are. But |
| 673 | 01:09:43 --> 01:09:49 | you're made low. You're not above any other angels anymore. You've lost your |
| 674 | 01:09:49 --> 01:09:59 | authority. You've lost your position. You're made low. That means he can't do |
| 675 | 01:10:00 --> 01:10:06 | Do whatever he wants to do. So he was allowed to do what he did in the garden, |
| 676 | 01:10:06 --> 01:10:10 | that's the thing that you don't get when you think about it. He took that |
| 677 | 01:10:10 --> 01:10:18 | authority away there, God did took it away from him. Now forevermore, rest of |
| 678 | 01:10:18 --> 01:10:25 | your days, you're gonna crawl on your belly and eat the dust thereof. This |
| 679 | 01:10:25 --> 01:10:30 | sound like the same powerful, anointed chair that he created in Ezekiel 28. And |
| 680 | 01:10:30 --> 01:10:36 | the all this puffed up pride that he hadn't Isaiah 14. No, he was made low. |
| 681 | 01:10:39 --> 01:10:45 | But he can't show you his state right now. That's how he hides. He does things |
| 682 | 01:10:45 --> 01:10:50 | behind the scenes times in your friends and families, and co workers mouth, |
| 683 | 01:10:51 --> 01:10:55 | tries to discourage you lies to you, tries to steal, kill, and destroy. |
| 684 | 01:10:57 --> 01:10:59 | Because he doesn't have that same influence, but you still can do certain |
| 685 | 01:10:59 --> 01:11:04 | things. But he can't just walk up to you and wreck your life because he wants to |
| 686 | 01:11:04 --> 01:11:09 | do that. Because he wants to do that to all of us. He wants to do that to all of |
| 687 | 01:11:09 --> 01:11:17 | us. Bible says in the Old Testament, and the new, Satan is like a roaring lion, |
| 688 | 01:11:17 --> 01:11:25 | roaming the earth, seeking whom he may devour. He doesn't rest, he can't rest, |
| 689 | 01:11:25 --> 01:11:33 | he doesn't need rest. He's a spiritual being. And he's outside of our domain of |
| 690 | 01:11:33 --> 01:11:37 | time and space. He has a perspective that we don't have, he has an advantage. |
| 691 | 01:11:38 --> 01:11:43 | And he also has seen a lot of human history. He knows how people think. And |
| 692 | 01:11:43 --> 01:11:49 | he knows how to lay traps in front of you. But he just can't simply walk up to |
| 693 | 01:11:49 --> 01:11:53 | you and do whatever he wants to do. And the book of Job teaches that. So what |
| 694 | 01:11:53 --> 01:12:01 | I'm saying here, before we get into the meat here is that there is a storyline |
| 695 | 01:12:01 --> 01:12:07 | of this enemy, Satan and his angels, because he drew 1/3 of the angels down |
| 696 | 01:12:07 --> 01:12:17 | from heaven, when he fell. They were all those other trees in the garden, now |
| 697 | 01:12:17 --> 01:12:22 | there's a there's a principle that I was showing you yesterday, where the Bible |
| 698 | 01:12:22 --> 01:12:28 | starts talking about something natural. And then there's this shifting, almost |
| 699 | 01:12:28 --> 01:12:33 | like it's a special effect, transition in a movie, where you're looking at |
| 700 | 01:12:33 --> 01:12:38 | something and all of a sudden it becomes something else. Like what just happened |
| 701 | 01:12:38 --> 01:12:47 | here, the veil is lifted. When you're reading Isaiah 14, where it's talking |
| 702 | 01:12:47 --> 01:12:52 | about what Lucifer did, that caused him to fall in Ezekiel 28, where it |
| 703 | 01:12:52 --> 01:13:02 | describes his creation of who he is, and how God created him where he was in |
| 704 | 01:13:02 --> 01:13:10 | authority. Those two chapters, those two, respective prophets give you a lot |
| 705 | 01:13:10 --> 01:13:18 | of detail as to who Lucifer was. Now we know him as Lucifer sound the morning, |
| 706 | 01:13:19 --> 01:13:31 | the morning star. If we see that there's this scarlet thread from Genesis all the |
| 707 | 01:13:31 --> 01:13:38 | way to Revelation, that traces the lineage of Jesus Christ. There's also a |
| 708 | 01:13:38 --> 01:13:45 | serpent seed thread, from Genesis, all the way to Revelation. And unless you |
| 709 | 01:13:45 --> 01:13:48 | are trained to look for it, which is what I was doing yesterday, I'm gonna |
| 710 | 01:13:48 --> 01:13:55 | give you more of it today. You'll you'll never notice it. You'll never see it, |
| 711 | 01:13:55 --> 01:14:04 | but it's there. And that's why God said, study. Search the scriptures for and |
| 712 | 01:14:04 --> 01:14:10 | then you think you have eternal life, but they testify of Me. Me who? Jesus. |
| 713 | 01:14:13 --> 01:14:19 | Was it that mean? Well, everything he's ever going to do is coded in the Old |
| 714 | 01:14:19 --> 01:14:23 | Testament. It's hidden. It's in the stories. It's an similitudes. It's the |
| 715 | 01:14:23 --> 01:14:28 | things that took place. What people said, how they acted, where they were, |
| 716 | 01:14:28 --> 01:14:33 | the names of places mean, something. geniality in chapter five is the whole |
| 717 | 01:14:33 --> 01:14:42 | gospel. It's Supernatural. That's how you know, look. The the folks that tried |
| 718 | 01:14:42 --> 01:14:48 | to say that the Bible is a book of myths, and just stories. They're false. |
| 719 | 01:14:48 --> 01:14:52 | Because if you've really studied the Bible, and understand that there are so |
| 720 | 01:14:52 --> 01:14:57 | many things that's going on in the stories, it's fascinating. It really is |
| 721 | 01:14:57 --> 01:15:04 | fascinating. But There's a storyline of this coming. Messiah. Okay, great. But |
| 722 | 01:15:04 --> 01:15:10 | there's also an underlying story that has been charted Satan's constantly |
| 723 | 01:15:10 --> 01:15:14 | trying to hide it. It's been many, many times said that the greatest achievement |
| 724 | 01:15:14 --> 01:15:20 | of the devil is to try to convince people he doesn't exist. I believe |
| 725 | 01:15:20 --> 01:15:24 | that's the reason why the Catholic Church, took out the books and denied |
| 726 | 01:15:24 --> 01:15:29 | certain like, first one is The Book of Enoch. See, everybody goes to church, |
| 727 | 01:15:29 --> 01:15:35 | and especially as a young boy, in Sunday school, I remember covering the little |
| 728 | 01:15:35 --> 01:15:39 | picture of Adam and Eve, and there's a tree and she's holding the apple, and |
| 729 | 01:15:39 --> 01:15:43 | they're both looking at smiling, and the serpent's over there grinning. Like I |
| 730 | 01:15:43 --> 01:15:49 | remember coloring it. And that, you know, it made no sense to me. It made |
| 731 | 01:15:49 --> 01:15:53 | literally no sense that, what does this have anything to do anything, but |
| 732 | 01:15:53 --> 01:15:59 | because it was a polite way of teaching somebody, what a child because God said, |
| 733 | 01:16:00 --> 01:16:09 | raise up your children in the right way. With that mean? What I said, How to |
| 734 | 01:16:09 --> 01:16:14 | believe in me, how to worship me, what to do, what not to do, what to eat, what |
| 735 | 01:16:14 --> 01:16:22 | not to eat, how to live your life, how to be wholly separated. But how could |
| 736 | 01:16:22 --> 01:16:28 | you tell a child because I didn't teach my children this level, like I was |
| 737 | 01:16:28 --> 01:16:34 | teaching yesterday in the beginning. So in the book of Genesis, God, in his |
| 738 | 01:16:34 --> 01:16:42 | infinite wisdom, gave us an approach to start teaching for a child for an |
| 739 | 01:16:42 --> 01:16:51 | innocent mind. When you read that, from the King James, it's hiding. What we can |
| 740 | 01:16:51 --> 01:16:58 | see now is much more profane. It was a rape of Eve, by the devil himself. Who |
| 741 | 01:16:58 --> 01:17:03 | am he impregnated her with Cain, the Scriptures teach it unequivocally. It's |
| 742 | 01:17:03 --> 01:17:06 | absolutely there. It's confirmed both in the New Testament and in the Old |
| 743 | 01:17:06 --> 01:17:13 | Testament. And tonight, I'm going to nail it down perfectly for you get to |
| 744 | 01:17:13 --> 01:17:15 | hear who Lucifer his real name is. |
| 745 | 01:17:19 --> 01:17:27 | So there's this constant attempt by the devil, Satan, fallen angel that we know |
| 746 | 01:17:27 --> 01:17:34 | as Lucifer. He and his angels set out on a task. As soon as Genesis Chapter Three |
| 747 | 01:17:34 --> 01:17:41 | prophecy was given to the woman, Adam, and Satan, who was around your offset. |
| 748 | 01:17:41 --> 01:17:45 | Remember, in the garden, there was those other trees, we understand by studying |
| 749 | 01:17:45 --> 01:17:49 | all the types in the models and the things that are referred to, and these |
| 750 | 01:17:49 --> 01:17:55 | Eagle 28 And Isaiah 14, that those trees weren't really trees. They're angels. So |
| 751 | 01:17:55 --> 01:17:59 | they're watchers, as we found out in the 15th chapter of the Book of Enoch, that |
| 752 | 01:17:59 --> 01:18:02 | the watchers of Heaven which we understand as their sons of God, the |
| 753 | 01:18:02 --> 01:18:08 | angels, and it makes it very plain. Second Peter, chapter two talks about |
| 754 | 01:18:08 --> 01:18:15 | and the angels that sinned. What I mean descent, we talked about it, really, |
| 755 | 01:18:15 --> 01:18:21 | it's there. He's quoting from the Book of Enoch, just like Jude, quoted from |
| 756 | 01:18:21 --> 01:18:26 | the Book of Enoch. So if they're going to quote from the book of Enoch, let's |
| 757 | 01:18:26 --> 01:18:31 | go and find out what that whole thing is about. And that's what the 15th Chapter |
| 758 | 01:18:31 --> 01:18:37 | of Enoch tells us. And I read it out to you yesterday. It says that angels, the |
| 759 | 01:18:37 --> 01:18:45 | waters of heaven, came down and took women and impregnated them, and their |
| 760 | 01:18:45 --> 01:18:50 | offspring were giants. And when those giants died, they became disembodied |
| 761 | 01:18:50 --> 01:18:55 | spirits. And that's exactly what Jesus was referring to. When a demon comes out |
| 762 | 01:18:55 --> 01:19:00 | of a man. He goes into dry areas and dry spaces, and then wants to find a body. |
| 763 | 01:19:02 --> 01:19:07 | And then he returns back to the, the person that he was cast out of. And he |
| 764 | 01:19:07 --> 01:19:12 | finds it, everything's neat normally, but he was just cast out of it. So he |
| 765 | 01:19:12 --> 01:19:18 | has to have a backup. So he finds seven other unclean spirits to join him. And |
| 766 | 01:19:18 --> 01:19:24 | they go in, and it becomes worse for the band than it was initially. How can that |
| 767 | 01:19:24 --> 01:19:34 | happen? Because he doesn't live and walk with God. There's many instances where |
| 768 | 01:19:34 --> 01:19:38 | you can go in and have a miracle happen. God could intervene in your life and |
| 769 | 01:19:38 --> 01:19:43 | change things for you clean your life all up. But if you don't continuously |
| 770 | 01:19:43 --> 01:19:49 | walk with Him, you run the risk of being overtaken in this time being overtaken |
| 771 | 01:19:51 --> 01:19:56 | with more problems, new levels, new devils that's working in both directions |
| 772 | 01:19:56 --> 01:20:07 | up and down. But Satan and his angels started this task. They had the idea. |
| 773 | 01:20:08 --> 01:20:12 | But they get it from Louis. Oh Lucifer. Remember he was perfectly in his wisdom, |
| 774 | 01:20:12 --> 01:20:17 | the Bible said and zekiel 28 And Isaiah 14, he was prideful, was puffed up, I |
| 775 | 01:20:17 --> 01:20:22 | will do this. And I will do that. Where do you get the I wills from? You get the |
| 776 | 01:20:22 --> 01:20:26 | idea from the lesser angels that encouraged him, you get that right out |
| 777 | 01:20:26 --> 01:20:34 | of Ezekiel 28. They pumped him up. Wow, you're so wonderful look at you. And he |
| 778 | 01:20:34 --> 01:20:42 | believed it would have been interesting, if you will, said that sin. The one |
| 779 | 01:20:42 --> 01:20:47 | angel that started the whole show by saying you should be like the most time, |
| 780 | 01:20:47 --> 01:20:53 | whatever that one was. That's the one should have got the smackdown. But God |
| 781 | 01:20:53 --> 01:21:01 | allowed that trial and tribulation and testing of Lucifer. And he failed. Isn't |
| 782 | 01:21:01 --> 01:21:08 | that interesting? Louis, in the angels were on the mountain of God. And God |
| 783 | 01:21:08 --> 01:21:17 | allowed him to be tempted. And he failed. He put Adam in a garden, gave |
| 784 | 01:21:17 --> 01:21:24 | him a woman enticed the serpent to do what he did. And Adam and Eve could have |
| 785 | 01:21:24 --> 01:21:27 | said, No, we're not going to do that. I'm not going to I'm not going to be |
| 786 | 01:21:27 --> 01:21:34 | affected by you, I'm not going to be influenced by you could have happened if |
| 787 | 01:21:34 --> 01:21:39 | Satan did had didn't have the influence to totally and wholly seducer, because |
| 788 | 01:21:39 --> 01:21:44 | he was the shining one in the cache that that that separated, anointed cherub |
| 789 | 01:21:45 --> 01:21:49 | that was perfect in its ways. From the beginning, when he was created, his |
| 790 | 01:21:49 --> 01:21:56 | voice had every instrument in it. Wisdom, perfect. The pride was in him. |
| 791 | 01:21:58 --> 01:22:03 | Pride was discovered and found in him. And that was on the heels of the other |
| 792 | 01:22:03 --> 01:22:13 | lesser angels, talking him up. Talking him up. That's why I tell you don't call |
| 793 | 01:22:13 --> 01:22:20 | me the goat in trading. I resist that because he wants me, he wants me to take |
| 794 | 01:22:20 --> 01:22:26 | that and say, You're darn tootin on the greatest of all times. Don't want to |
| 795 | 01:22:26 --> 01:22:34 | have that perspective. I don't want to promote the idea of that. And you think |
| 796 | 01:22:34 --> 01:22:40 | it's this me being feigning humbleness? No, I'm definitely afraid of opening |
| 797 | 01:22:40 --> 01:22:45 | myself up to that. Because if I do that, I believe that I'll lose my hedge. And |
| 798 | 01:22:45 --> 01:22:50 | if I lose my hedge, he can slide right on in there. And I don't need to have |
| 799 | 01:22:50 --> 01:22:54 | the lesson that Job went through. I saw what he went through. I've learned a |
| 800 | 01:22:54 --> 01:23:00 | lesson. I don't need to do that. I saw what Lucifer went through. And no, thank |
| 801 | 01:23:00 --> 01:23:09 | you. I don't need to fall. So this is idea that Lucifer puts in the minds of |
| 802 | 01:23:09 --> 01:23:18 | the other angels and says, Listen, I polluted the bloodstream of Adam and |
| 803 | 01:23:18 --> 01:23:29 | Eve. But there's a seed of the woman still isn't going to be a direct |
| 804 | 01:23:29 --> 01:23:33 | descendant from me. So we have to collectively go out there and try to |
| 805 | 01:23:33 --> 01:23:38 | pollute the bloodline continuously. Because if this Messiah that is coming, |
| 806 | 01:23:39 --> 01:23:42 | because God said it, he's going to do this. And you know what he says, he |
| 807 | 01:23:42 --> 01:23:47 | says, he means it, and he's going to do it. So we have to do everything in our |
| 808 | 01:23:47 --> 01:23:53 | power to constantly try to thwart that baby coming. And that's what you see |
| 809 | 01:23:53 --> 01:23:57 | throughout the Scriptures in the Old Testament and New from King Herod trying |
| 810 | 01:23:57 --> 01:24:03 | to kill all the babies. All the male child, that Satan, making sure he's |
| 811 | 01:24:03 --> 01:24:08 | trying to do everything he can to stop this future Messiah to be you'd be born |
| 812 | 01:24:10 --> 01:24:17 | from everybody in the lineage of Jesus genealogy. That's what's going on there. |
| 813 | 01:24:20 --> 01:24:27 | And I like to think this is what only would make sense. When Moses hit that |
| 814 | 01:24:27 --> 01:24:33 | rock two times. He saw what God was doing all the time, and he meant what he |
| 815 | 01:24:33 --> 01:24:43 | said he was strict, but because he was angry, because his countenance was low, |
| 816 | 01:24:44 --> 01:24:53 | just like canes, and what did God save the king? Why are you upset? Why is your |
| 817 | 01:24:53 --> 01:24:59 | countenance fallen? Don't you understand? If you do what's acceptable |
| 818 | 01:24:59 --> 01:25:02 | that you will be accepted, the offering that you're trying to present is not |
| 819 | 01:25:02 --> 01:25:09 | acceptable to me. But if you bring what I told you, it will be accepted. Don't |
| 820 | 01:25:09 --> 01:25:16 | stay in this thought, don't take an act like this because sin life at the door. |
| 821 | 01:25:19 --> 01:25:24 | Well, there's Moses. He's frustrated, it's worn down. That's what Satan tries |
| 822 | 01:25:24 --> 01:25:33 | to do. He tries to wear out the things. complaining, man, you took us out of |
| 823 | 01:25:33 --> 01:25:38 | Egypt. At least we could have had this in Egypt. Of course, you've already got |
| 824 | 01:25:38 --> 01:25:44 | here. We gotta eat this stuff. Man. tiredness, carbohydrate that was a gift |
| 825 | 01:25:44 --> 01:25:51 | from God. Complaining complaining, when we were gonna get there. You got kids, |
| 826 | 01:25:51 --> 01:25:54 | you were having the kids in the backseat driving somewhere? How much longer? How |
| 827 | 01:25:54 --> 01:26:00 | much longer? That's what he had to deal with for 40 years, this guy. So I can |
| 828 | 01:26:00 --> 01:26:04 | imagine you're very frustrated. He's worn out. He's got to submit the God's |
| 829 | 01:26:04 --> 01:26:09 | plan, just like they do. And he's just like, Man, when are we going to get here |
| 830 | 01:26:09 --> 01:26:19 | already? But because God wanted all of the complainers to die. Yes, right. He |
| 831 | 01:26:19 --> 01:26:26 | wanted all of the complainers to die in the wilderness, then, only then were |
| 832 | 01:26:26 --> 01:26:30 | they allowed to cross the river Jordan into the Promised Land, the land flowing |
| 833 | 01:26:30 --> 01:26:36 | with milk and honey. And old Moses couldn't go not because he didn't have |
| 834 | 01:26:36 --> 01:26:41 | his staff to walk across. Not because he didn't get his walker, not because he |
| 835 | 01:26:41 --> 01:26:46 | was just too old and decrepit. He couldn't do it. Because God said, you |
| 836 | 01:26:46 --> 01:26:54 | can't go. Because he was being held back, because he broke the model by |
| 837 | 01:26:54 --> 01:26:59 | hitting that rock two times instead of once. Because Bible says that Jesus is |
| 838 | 01:26:59 --> 01:27:11 | the rock. And Jesus said, I will give you rest and out of your belly shell |
| 839 | 01:27:11 --> 01:27:19 | flow, living waters. I will refresh you, I will give you everything you're |
| 840 | 01:27:19 --> 01:27:19 | looking for. |
| 841 | 01:27:21 --> 01:27:28 | I'll remove remove all your burdens. You'll be strengthened, you'll be |
| 842 | 01:27:28 --> 01:27:39 | nurtured by coming unto me. And that rock, being Christ can only be crucified |
| 843 | 01:27:39 --> 01:27:49 | once. He can only be beaten once. He made himself a little lesser than the |
| 844 | 01:27:49 --> 01:27:57 | angels it says. And he manifests in the flesh. And he allowed himself to endure |
| 845 | 01:27:58 --> 01:28:08 | the shame. The beatings, the scourging that was only meant to be done one time. |
| 846 | 01:28:09 --> 01:28:13 | And Moses in his anger allowed Satan I believe, because it makes perfect sense |
| 847 | 01:28:13 --> 01:28:17 | doesn't if you think about it, I can't go into description say this is how it |
| 848 | 01:28:17 --> 01:28:20 | happened. Why happened but think about everything that goes on, and how Satan |
| 849 | 01:28:20 --> 01:28:24 | is trying to go on air and he wanted the break. He wanted to break the model. |
| 850 | 01:28:28 --> 01:28:32 | Because he's sitting back, he's smart. He knows what's going on you seeing a |
| 851 | 01:28:32 --> 01:28:39 | pattern here? Well, if I get into Moses head, and frustrating, and he hits it |
| 852 | 01:28:39 --> 01:28:44 | two times, maybe that might stop this Messiah from coming because he can't do |
| 853 | 01:28:44 --> 01:28:49 | that one thing. Think about these angels that sinned are going to be judged. |
| 854 | 01:28:51 --> 01:28:56 | They're gonna be cast in the wake of fire. That's real help. Because Hell's |
| 855 | 01:28:56 --> 01:29:00 | empty, as I mentioned yesterday, doesn't have anything in it right now. But its |
| 856 | 01:29:00 --> 01:29:05 | portion is enlarging every day. Meaning there's more new centers or more people |
| 857 | 01:29:05 --> 01:29:12 | rejecting the gospel of Christ, or just staying an atheist or falling from it |
| 858 | 01:29:12 --> 01:29:15 | and saying, now I don't really believe that anymore, chasing some kind of |
| 859 | 01:29:15 --> 01:29:19 | seducing spirit, some kind of false doctrine, another gospel which is a |
| 860 | 01:29:19 --> 01:29:30 | curse. That's the unpardonable sin of which you can't be redeemed from. That's |
| 861 | 01:29:30 --> 01:29:40 | terrifying. That's terrifying. If you think about it, it's scary. So, if |
| 862 | 01:29:40 --> 01:29:44 | there's these two storylines, these threads that go through Genesis to |
| 863 | 01:29:44 --> 01:29:48 | Revelation, one being that there's going to be a coming Messiah. That scarlet |
| 864 | 01:29:48 --> 01:29:53 | thread from Genesis to Revelation, you pull on any page in the New Testament. |
| 865 | 01:29:53 --> 01:30:00 | It's going to pucker, back in Genesis. It all starts there. But the details |
| 866 | 01:30:00 --> 01:30:05 | aren't always in just in the book of Genesis. So as an example, there are |
| 867 | 01:30:05 --> 01:30:12 | historical books that are obviously not in our canon or 66 books that make up a |
| 868 | 01:30:12 --> 01:30:19 | Bible. But they are a way for us to see what the traditions were about teaching |
| 869 | 01:30:19 --> 01:30:26 | an amplification of what the books of the Torah, the prophets and whatnot, |
| 870 | 01:30:26 --> 01:30:34 | they will be amplified, if you will, a little bit more detail is given. And |
| 871 | 01:30:36 --> 01:30:40 | originally, and this is how I know the Lord's with us today, because the |
| 872 | 01:30:40 --> 01:30:45 | example and explanation I just gave earlier about why Genesis is kind of |
| 873 | 01:30:45 --> 01:30:50 | like, dumbed down, I want to say dumbed down, but dumbed down in terms of its |
| 874 | 01:30:51 --> 01:31:00 | detail in teaching the profanity that Lucifer did in the garden with Eve. It |
| 875 | 01:31:00 --> 01:31:10 | was allowing for children innocent minds to understand one aspect, or maybe a few |
| 876 | 01:31:10 --> 01:31:15 | smaller, subtle aspects of what took place, and why do we have to have a |
| 877 | 01:31:16 --> 01:31:21 | forgiveness of sin? And where did it all start from. So it's kind of like a, an |
| 878 | 01:31:21 --> 01:31:27 | elementary school rendition of something that was absolutely horrific. And now |
| 879 | 01:31:27 --> 01:31:32 | we're gonna go into what is referred to as the Targum of Jonathan. And it's |
| 880 | 01:31:33 --> 01:31:37 | basically the understanding of Genesis chapter three, I'm going to cover this |
| 881 | 01:31:37 --> 01:31:40 | right here. And I'm not going to do the whole chapter, but I'm going to get up |
| 882 | 01:31:40 --> 01:31:45 | to a point where you'll understand based on what I shared yesterday, and if you |
| 883 | 01:31:45 --> 01:31:50 | found that part insightful, this part is really going to nail down for you. And |
| 884 | 01:31:50 --> 01:31:54 | then once we're here, we're gonna go over to Matthew chapter 13. And give you |
| 885 | 01:31:54 --> 01:31:59 | a bit more detail of how all of this is confirmed even with Jesus as well. |
| 886 | 01:32:01 --> 01:32:04 | Alright, so Genesis chapter three, and this is from again, the Targum of |
| 887 | 01:32:04 --> 01:32:14 | Jonathan, it's T AR gum, and Jonathan's JONATH A n, you can Google I'm actually |
| 888 | 01:32:14 --> 01:32:21 | reading it off of a website that allows you to see it, you can see the original |
| 889 | 01:32:21 --> 01:32:27 | Hebrew, and then you can see underneath that the English Alright, so says, the |
| 890 | 01:32:27 --> 01:32:34 | serpent was wiser, on to evil, and all the beasts of the field, which the Lord |
| 891 | 01:32:34 --> 01:32:40 | God had made. And he said to the woman woman's being is Eve obviously, is it |
| 892 | 01:32:40 --> 01:32:46 | truth, that the Lord God had said, He shall not eat of every tree of the |
| 893 | 01:32:46 --> 01:32:52 | garden. And the woman said to the serpent, from the rest of the fruits of |
| 894 | 01:32:52 --> 01:32:58 | the trees of the garden, we have power to eat. But of the fruit of the tree, |
| 895 | 01:32:59 --> 01:33:03 | which is in the midst of the garden, the Lord hath said, you shall not eat of it, |
| 896 | 01:33:03 --> 01:33:11 | nor approach it lest you die. In that hour, the serpent spake accusations |
| 897 | 01:33:11 --> 01:33:19 | against his creator. Sounds familiar, doesn't it? The old accuser has referred |
| 898 | 01:33:19 --> 01:33:28 | to us and said to the woman, dying, you will not die for every artifice |
| 899 | 01:33:28 --> 01:33:35 | artificer, Hadith, the son of his art, for it is manifest before the Lord that |
| 900 | 01:33:35 --> 01:33:44 | in the day that you eat of it, you will be asked the great angels who are wise |
| 901 | 01:33:44 --> 01:33:51 | to know between good and evil. Who are those angels, the ones that fell with |
| 902 | 01:33:51 --> 01:33:57 | Lucifer. They're the only ones at this point right now. They're the only ones |
| 903 | 01:33:57 --> 01:34:02 | in creation to understand the knowledge of good because they were created that |
| 904 | 01:34:02 --> 01:34:08 | way. And now they understand what evil is. They personified it. And the great |
| 905 | 01:34:08 --> 01:34:14 | angels, he's calling them great angels. They're, they're, they're fallen. There |
| 906 | 01:34:14 --> 01:34:23 | in the fall. They are the fallen ones. together collectively, because there's a |
| 907 | 01:34:23 --> 01:34:30 | plurality of them. They're the Nephilim. They're the fallen angels that are going |
| 908 | 01:34:30 --> 01:34:37 | to lay down where to get the idea to lay down with the daughters of men. Lucifer |
| 909 | 01:34:37 --> 01:34:40 | is doing it right here. They all watched him do it. They learned how to do it |
| 910 | 01:34:40 --> 01:34:52 | right then and there. And a woman beheld cnio. Who, Sam al Samm Al is how it's |
| 911 | 01:34:52 --> 01:35:00 | spelled here. And a woman be held semi out. Where's this? Where's the circuit? |
| 912 | 01:35:00 --> 01:35:06 | that same writing structure, same style of teaching, same illustration, from |
| 913 | 01:35:06 --> 01:35:11 | natural to supernatural or from natural to spiritual, we're talking about a |
| 914 | 01:35:11 --> 01:35:19 | serpent. Now all of a sudden, the woman beheld semi off, he showed what is |
| 915 | 01:35:19 --> 01:35:26 | radiants Akash, the shining one. Everything that Ezekiel 28 talks about |
| 916 | 01:35:26 --> 01:35:33 | in describing what he looked like, right here, the woman be held semi L, right |
| 917 | 01:35:33 --> 01:35:41 | here is where he seduces her. She's in love, immediate love at first sight. And |
| 918 | 01:35:41 --> 01:35:46 | again, and a woman beheld semi owl, who, as he says, over here, the angel of |
| 919 | 01:35:46 --> 01:35:55 | death, and was afraid, yet she knew that the tree was good to eat, she was |
| 920 | 01:35:55 --> 01:36:02 | attracted to it. And that it was medicine for the enlightenment of the |
| 921 | 01:36:02 --> 01:36:09 | eyes, the pride of life, the lust of the eye, steal, kill, destroy, and desirable |
| 922 | 01:36:09 --> 01:36:16 | tree by means of which to understand. And she took of its fruit, and did eat, |
| 923 | 01:36:17 --> 01:36:22 | and she gave to her husband with her, and he did eat. What's that's the same |
| 924 | 01:36:22 --> 01:36:30 | here is she laid with him by that fornication. He's completely wholly |
| 925 | 01:36:30 --> 01:36:36 | deceived there. So technically, he seduced her with some influence, |
| 926 | 01:36:36 --> 01:36:40 | obviously, because he's an angel. Yes, power, just like the two angels blinded |
| 927 | 01:36:40 --> 01:36:44 | the homosexuals. in Sodom and Gomorrah, they couldn't see the door, they have a |
| 928 | 01:36:44 --> 01:36:50 | way to use these powers that God has given them. Well, he's using his to |
| 929 | 01:36:50 --> 01:36:58 | charm her and seducing her, I guess in a modern analogy would be like a date rape |
| 930 | 01:36:58 --> 01:37:07 | drug was given to her. But he has that power as an angel. Remember, he still |
| 931 | 01:37:07 --> 01:37:11 | has his power and authority. At this time, he just got cast out of heaven. |
| 932 | 01:37:11 --> 01:37:17 | But he's not done anything that has not done anything to his ability to do |
| 933 | 01:37:17 --> 01:37:22 | things supernatural. Because he's already tricking her. |
| 934 | 01:37:24 --> 01:37:31 | And she took off its fruit and did eat. And she gave to her husband with her, |
| 935 | 01:37:31 --> 01:37:41 | and he did he, she became an adulterous and she laid with her husband. And if |
| 936 | 01:37:41 --> 01:37:44 | you lay down with an adulterous or an adultery, what does that make you? The |
| 937 | 01:37:44 --> 01:37:49 | Bible says it's very clean, you have now made that person guilty of the sin of |
| 938 | 01:37:49 --> 01:37:57 | adultery as well. Even if they don't know. That's, that's pretty, pretty bad |
| 939 | 01:37:57 --> 01:38:02 | Haman. But that's just the way that the rules are and God set up the rules is |
| 940 | 01:38:02 --> 01:38:13 | the way it is. So semi ours his name. It says right here, that they're in this |
| 941 | 01:38:13 --> 01:38:19 | garden. Everything that Genesis chapter three we read is, as it was, and |
| 942 | 01:38:20 --> 01:38:26 | continuing on, it says, And the eyes of both, being, I believe, were |
| 943 | 01:38:26 --> 01:38:31 | enlightened. And they knew that they were naked, divested of the purple robe |
| 944 | 01:38:31 --> 01:38:37 | in which they had been created. And they saw the sight of their shame, and sowed |
| 945 | 01:38:37 --> 01:38:43 | to themselves leaves of figs and made to them, sensors, I guess, like the |
| 946 | 01:38:43 --> 01:38:47 | equivalent of what we would call clothing to some degree to cover up what |
| 947 | 01:38:47 --> 01:38:50 | part of their body we found out an apron, that type of thing, it covers |
| 948 | 01:38:50 --> 01:38:56 | their sexual parts. They were ashamed to show those things anymore, something has |
| 949 | 01:38:56 --> 01:39:02 | changed. And then everything goes along those same lines that they heard the |
| 950 | 01:39:02 --> 01:39:07 | voice of the Lord walking in the garden, and they hid themselves and everything's |
| 951 | 01:39:07 --> 01:39:22 | the same here. So if if this took place, just like this. And you may not believe |
| 952 | 01:39:22 --> 01:39:26 | what's being shown here. You may not believe it was talked about yesterday. |
| 953 | 01:39:27 --> 01:39:33 | You just listening at the just sheer morbid curiosity. Understand that I'm |
| 954 | 01:39:33 --> 01:39:38 | talking about something that this isn't something that salvation will like it |
| 955 | 01:39:38 --> 01:39:44 | doesn't, it doesn't take away, or further increase or negate or prevent |
| 956 | 01:39:44 --> 01:39:48 | you from being saved. If you understand or believe this or don't believe it. To |
| 957 | 01:39:48 --> 01:39:54 | me, it answers the question as to why we even need to worry about sin and what do |
| 958 | 01:39:54 --> 01:40:00 | we need to be forgiven of? Because there's a blood issue here? Okay, that |
| 959 | 01:40:01 --> 01:40:07 | the issue of blood. It's sin. It's Sian positive, we're all sin positive, like |
| 960 | 01:40:07 --> 01:40:14 | HIV positive. Si n positive, every person that's ever born after this |
| 961 | 01:40:14 --> 01:40:20 | incident right here, they're all sin positive. You need a redeemer. That's |
| 962 | 01:40:20 --> 01:40:27 | what it means when we're born and shapen in iniquity. We're born sinners. How |
| 963 | 01:40:27 --> 01:40:30 | could that possibly? I've wrestled with that as a Christian in the beginning. |
| 964 | 01:40:30 --> 01:40:38 | I'm like, like, how can I reconcile that? If God loves me? How can you call |
| 965 | 01:40:38 --> 01:40:43 | an innocent baby? I came into the world, I didn't ask to be here. How can I? How |
| 966 | 01:40:43 --> 01:40:49 | can I control myself coming into this world? I can't do that. But what? What |
| 967 | 01:40:49 --> 01:40:55 | is it about me? That as a baby, I sinned? How could God find the offense |
| 968 | 01:40:55 --> 01:41:04 | to me? Well, it's our it's none of our doing. But because it is an issue of |
| 969 | 01:41:04 --> 01:41:09 | blood, just like the baby of a mother before there was treatments for it now. |
| 970 | 01:41:09 --> 01:41:14 | But in 80s, when the AIDS epidemic came out, which they created, by the way, |
| 971 | 01:41:15 --> 01:41:24 | that idea of a woman being pregnant, who was infected, she could pass that on to |
| 972 | 01:41:24 --> 01:41:30 | the child. The baby didn't ask for that disease. It didn't do anything. It |
| 973 | 01:41:30 --> 01:41:34 | didn't do intravenous drugs. It didn't have unprotected sex with an effective |
| 974 | 01:41:34 --> 01:41:41 | sexual partner. But yet it came into the world what? HIV positive? Well, it was |
| 975 | 01:41:41 --> 01:41:48 | also si n positive, like all of us, we have an issue of blood. Which is what |
| 976 | 01:41:50 --> 01:41:55 | the angels were trying to do, they were trying to pollute the bloodlines of |
| 977 | 01:41:55 --> 01:42:01 | everyone. Because if every bloodline was polluted, there's no way that the |
| 978 | 01:42:01 --> 01:42:08 | kinsman redeemer the Messiah could come through it, because the he couldn't be |
| 979 | 01:42:08 --> 01:42:14 | born of a corrupted DNA. That's not science fiction. You can see it's |
| 980 | 01:42:14 --> 01:42:19 | biblical. You can trace it throughout the entirety of the Bible from old to |
| 981 | 01:42:19 --> 01:42:24 | new until Jesus was born. And here's the instruction. Interesting thing is this. |
| 982 | 01:42:27 --> 01:42:32 | In the days of Noah, okay, why did God send the flood? We talked about this |
| 983 | 01:42:32 --> 01:42:39 | yesterday, because he had to purge the entire planet. Scrub everybody, except |
| 984 | 01:42:39 --> 01:42:44 | for Noah, which was the 10th person in the genealogy of chapter five of |
| 985 | 01:42:44 --> 01:42:49 | Genesis. That's the perfect lineage go right back to Adam. And there's no angel |
| 986 | 01:42:50 --> 01:42:56 | DNA in that. That's why he was allowed to get on the boat. That's why it says |
| 987 | 01:42:56 --> 01:43:00 | that, but no have found favor with God and he was righteous and imperfect in |
| 988 | 01:43:00 --> 01:43:05 | his genealogies. There was no corruption by the angels. No angel corrupted that |
| 989 | 01:43:05 --> 01:43:13 | bloodline. Now, when you understand this, with this perspective that |
| 990 | 01:43:13 --> 01:43:19 | churches don't teach this, and one of the reasons why I said I gotta go, |
| 991 | 01:43:19 --> 01:43:25 | because I started learning this reading from the original languages, studying it |
| 992 | 01:43:25 --> 01:43:29 | and looking at it and thinking, There's something here that just keeps drawing |
| 993 | 01:43:29 --> 01:43:36 | me back to this. Now, I like Chuck Missler. He doesn't teach this. He would |
| 994 | 01:43:36 --> 01:43:41 | if he was still alive, he would say this is a heretic teaching. When this is |
| 995 | 01:43:41 --> 01:43:46 | exactly what the early church understood exactly what sin was there. Everything |
| 996 | 01:43:46 --> 01:43:51 | changed in the third and the fourth century, at the Council of Nicaea, all |
| 997 | 01:43:51 --> 01:43:55 | these things that Trinitarian doctrine was instituted, the whole lines of set |
| 998 | 01:43:55 --> 01:44:00 | versus the lines of Cain, there is an angel sleeping with the daughters of |
| 999 | 01:44:00 --> 01:44:07 | men, it's really the set bites the the sons of set the replacement for April's |
| 1000 | 01:44:07 --> 01:44:12 | death when Cain killed them. They tried to teach that it's those two bloodlines |
| 1001 | 01:44:12 --> 01:44:16 | coming together. But no matter how you slice it, it doesn't create giants. And |
| 1002 | 01:44:16 --> 01:44:20 | when they die, they are demons, because that's where demons came from. When an |
| 1003 | 01:44:20 --> 01:44:27 | angel laid with a human, and when that child was born, they were giants. Okay, |
| 1004 | 01:44:27 --> 01:44:35 | so they they were the Nephilim offspring of a angel and a woman. But when that |
| 1005 | 01:44:35 --> 01:44:44 | giant died, it's disembodied spirit wasn't allowed to go to heaven. It was |
| 1006 | 01:44:44 --> 01:44:49 | never, it was never ordained by God to have these things. That's why it's a sin |
| 1007 | 01:44:49 --> 01:44:54 | for those angels to have done what they did that it's what Jude talks about. And |
| 1008 | 01:44:54 --> 01:44:59 | that's what Second Peter chapter two talks about, who both are quoting from |
| 1009 | 01:44:59 --> 01:45:03 | the book of Enoch, and in chapter 15, we discovered that's exactly what they're |
| 1010 | 01:45:03 --> 01:45:07 | doing and where to get the idea of going in there and doing that right here in |
| 1011 | 01:45:07 --> 01:45:13 | Genesis chapter three from old Louis himself, that old wicked serpent out the |
| 1012 | 01:45:13 --> 01:45:21 | leader, that's what they're doing here. Now we have a conceptual idea that's |
| 1013 | 01:45:21 --> 01:45:26 | been presented. I'm not forcing it down your throat, I'm not trying to say you |
| 1014 | 01:45:26 --> 01:45:30 | have to believe this. You asked me, those of you to ask me what I believe |
| 1015 | 01:45:30 --> 01:45:35 | I'm sharing. I'm breaking bread with you saying, This is what I believe. This is |
| 1016 | 01:45:35 --> 01:45:42 | what I see in the scriptures. Ever other things, teach this in amplification, the |
| 1017 | 01:45:42 --> 01:45:45 | Old Testament teaches it throughout and then the New Testament confirms it. |
| 1018 | 01:45:47 --> 01:45:53 | Where do you see that? Where can we get Jesus confirming something like this, if |
| 1019 | 01:45:53 --> 01:45:57 | you have the ability to go into your Bible, or if you can pull up Matthew |
| 1020 | 01:45:57 --> 01:46:08 | chapter 13. And give him a ticket, drink something. We're going to say this part |
| 1021 | 01:46:08 --> 01:46:11 | here, and I'll talk a little bit about it. And then we'll end it. So it'll |
| 1022 | 01:46:11 --> 01:46:15 | probably be like 11 o'clock, then that's, it'll be for today. |
| 1023 | 01:46:27 --> 01:46:30 | Alright, so you might want to read this entire chapter, because it's really |
| 1024 | 01:46:30 --> 01:46:40 | good. And it gives you a lot of parable in Jesus teaching, parabolic in that |
| 1025 | 01:46:40 --> 01:46:49 | way, when you see the storylines, and the symbols, and then he goes in and |
| 1026 | 01:46:49 --> 01:46:54 | gives you the actual interpretation. So you're not left to try to come up with |
| 1027 | 01:46:54 --> 01:47:05 | your own private interpretation. So go down to verse 24. of Matthew chapter 13. |
| 1028 | 01:47:06 --> 01:47:14 | So it's Matthew chapter 13, verse 24. And this is the parable. The tear in the |
| 1029 | 01:47:14 --> 01:47:19 | wheats, I'm sorry, to tears in the wheat, says in verse 24, says another |
| 1030 | 01:47:19 --> 01:47:26 | parable, but he for he, being Jesus, put he forth unto them, saying, The kingdom |
| 1031 | 01:47:26 --> 01:47:35 | of heaven is likened unto a man, which sowed good seed in his field. But while |
| 1032 | 01:47:35 --> 01:47:45 | men slept, his enemy came in so tears among the wheat, and went his way. But |
| 1033 | 01:47:45 --> 01:47:50 | when the blade was sprung up, and brought forth fruit, then appeared the |
| 1034 | 01:47:50 --> 01:47:58 | tears also. So the servants of the householder came and said unto him, Sir, |
| 1035 | 01:47:59 --> 01:48:08 | did not thou SO GOOD SEED and die field? From whence, then hath it tares? He said |
| 1036 | 01:48:08 --> 01:48:15 | unto them, and enemy have done this, the servants said unto him, will thou then |
| 1037 | 01:48:16 --> 01:48:23 | that we go and gather them up. But he said, nay, less, while you gather up the |
| 1038 | 01:48:23 --> 01:48:30 | tares, you root up also the wheat with them. Let both grow together until the |
| 1039 | 01:48:30 --> 01:48:35 | harvest. And in the time of the harvest, I will say to the reapers, Gather ye |
| 1040 | 01:48:35 --> 01:48:42 | together first, the tares and bind them in bundles to burn them, but gather the |
| 1041 | 01:48:42 --> 01:48:51 | wheat into my barn. And when you read that, I've heard so many things over the |
| 1042 | 01:48:51 --> 01:49:07 | last, let me say you're in 2000 in two. In December that year, I was born again. |
| 1043 | 01:49:08 --> 01:49:14 | So 30 years, I guess you can say I've been I've been a real quote unquote, |
| 1044 | 01:49:14 --> 01:49:21 | Christian, trying to live it basically. And obviously, I'm not perfect. I am a |
| 1045 | 01:49:21 --> 01:49:24 | sinner, I'm always going to be a senator until I leave this body. And if you act |
| 1046 | 01:49:24 --> 01:49:35 | like you aren't a sinner, you're a liar. But this parable has always been talked |
| 1047 | 01:49:35 --> 01:49:43 | about in ways that simply it was like one of those things. And I've used this |
| 1048 | 01:49:43 --> 01:49:47 | analogy before where you get that little tiny piece of meat between your teeth |
| 1049 | 01:49:48 --> 01:49:53 | and you're at a restaurant or you're out and you don't have floss. And I remember |
| 1050 | 01:49:53 --> 01:49:57 | when we didn't have the little flossers that you can carry in your pocket or in |
| 1051 | 01:49:57 --> 01:50:03 | your man purse. If I don't have a mean person, I don't know why I said them. I |
| 1052 | 01:50:03 --> 01:50:11 | just felt like I can like Gucci baggy. But the force was something that you had |
| 1053 | 01:50:11 --> 01:50:13 | to wait to do when you had a piece of meat stuck in between your teeth. So |
| 1054 | 01:50:13 --> 01:50:16 | what happens is your tongue just keeps going back to that piece of meat until |
| 1055 | 01:50:16 --> 01:50:22 | you can finally get it out. Right? Well, with this parable, that's how it felt |
| 1056 | 01:50:22 --> 01:50:29 | like, I heard people talk about it, teach on it, I seen my own study of it. |
| 1057 | 01:50:29 --> 01:50:37 | And it just, it didn't satisfy nothing ever really satisfied. When I heard |
| 1058 | 01:50:37 --> 01:50:42 | other people talk about it. And when I was reading it on the just surface text, |
| 1059 | 01:50:42 --> 01:50:47 | it's just like, Okay, well, this sounds like some jerk this came by and threw |
| 1060 | 01:50:47 --> 01:50:55 | some weeds in. And then he had a bigger mess to deal with. And so it just in a |
| 1061 | 01:50:55 --> 01:51:01 | really organized field of wheat. That's reading the scripture on a surface |
| 1062 | 01:51:01 --> 01:51:06 | level, okay, like a child would just like in Genesis, Chapter Three of the |
| 1063 | 01:51:06 --> 01:51:11 | King James, where it's, it's very disarming, you don't see the poor family |
| 1064 | 01:51:11 --> 01:51:18 | and the terrible reality we're on there, because it's using a manner in which |
| 1065 | 01:51:18 --> 01:51:23 | that through similitudes, and descriptions that are very passive, |
| 1066 | 01:51:24 --> 01:51:30 | they're not to the degree of what we're discovering now, between yesterday and |
| 1067 | 01:51:30 --> 01:51:41 | today, there is a whole lot more going on there. And because churches, because |
| 1068 | 01:51:41 --> 01:51:46 | people that would hear this, and maybe you're one of them, maybe you came back |
| 1069 | 01:51:46 --> 01:51:49 | again, because you didn't get enough of it yesterday, and you were offended |
| 1070 | 01:51:49 --> 01:51:53 | yesterday, but you just wanna have one more dose on it. You're still wrestling |
| 1071 | 01:51:53 --> 01:51:57 | with it, and you wish that I would answer your request to try to talk which |
| 1072 | 01:51:57 --> 01:52:02 | I'm, this is not a, we're not having a conversation here. I'm sharing something |
| 1073 | 01:52:02 --> 01:52:07 | with you. And you don't have to be here, you can turn it off until after listen |
| 1074 | 01:52:07 --> 01:52:17 | to it. But because there is a softer version that isn't so jarring. To me, |
| 1075 | 01:52:17 --> 01:52:23 | that is how God makes it available for children to first learn. And then like |
| 1076 | 01:52:23 --> 01:52:28 | the Bible says, And Paul says, you know, when I was a child, I spake as a child. |
| 1077 | 01:52:28 --> 01:52:34 | And, you know, eventually you're going to put those things as a child away, and |
| 1078 | 01:52:34 --> 01:52:40 | you won't need milk anymore, you'll be able to eat meat. Well, Genesis chapter |
| 1079 | 01:52:40 --> 01:52:47 | three, and King James is the milk version. We're looking at it with a much |
| 1080 | 01:52:47 --> 01:52:51 | more adult way of looking at things because a small child doesn't need to be |
| 1081 | 01:52:51 --> 01:52:59 | taught that a rape of the first woman populated the bloodlines. And this |
| 1082 | 01:52:59 --> 01:53:07 | creature. Yeah, that is constantly looking to destroy us, did it. And then |
| 1083 | 01:53:07 --> 01:53:12 | his followers set out there to try to do all that stuff that they did throughout |
| 1084 | 01:53:12 --> 01:53:19 | the ages to try to prevent the coming Messiah. But when you look at it through |
| 1085 | 01:53:19 --> 01:53:24 | that lens, it makes things so much easier to understand about the Bible, as |
| 1086 | 01:53:24 --> 01:53:27 | I'm going to explain here now. Because if you think about what we've been |
| 1087 | 01:53:27 --> 01:53:34 | discussing yesterday and today, and the premise of this polluted bloodline, and |
| 1088 | 01:53:34 --> 01:53:39 | why would that be a necessary warfare tactic, by the angels and Satan, because |
| 1089 | 01:53:39 --> 01:53:45 | the bloodline has to be pure for the Messiah to come through. If it's not |
| 1090 | 01:53:45 --> 01:53:52 | pure, and they populate the entire human race, with the corrupted genealogy, |
| 1091 | 01:53:53 --> 01:54:00 | there's absolutely zero chance that there can be a kinsman redeemer, a |
| 1092 | 01:54:00 --> 01:54:07 | messiah born through the line of David, all the way back to Adam. It can't be |
| 1093 | 01:54:07 --> 01:54:15 | done. That was their plan. That was their strategy. And the Lord did some |
| 1094 | 01:54:15 --> 01:54:22 | kind of a trick. And he he did, he drugged them basically, you broke he |
| 1095 | 01:54:22 --> 01:54:27 | broke Satan's ankles on the court, and when different direction and you see it |
| 1096 | 01:54:27 --> 01:54:33 | throughout the genealogies and you see it, where he jumps from one to one side |
| 1097 | 01:54:33 --> 01:54:38 | to the next, and he takes the bloodline down through Nathan, because the curse |
| 1098 | 01:54:38 --> 01:54:43 | is on the other side of the lineage. So he jumps over there, and Satan didn't |
| 1099 | 01:54:43 --> 01:54:51 | see it coming. And then the rest. There it is. Now the folks that say that it's |
| 1100 | 01:54:51 --> 01:54:59 | the lines of set, that you are the sons of God. You can't call the set. It's the |
| 1101 | 01:54:59 --> 01:55:03 | sons of God. because you have to be a direct creation, like Adam was and like |
| 1102 | 01:55:03 --> 01:55:11 | Eve was, and the angels. You can't be a son of God unless you are created |
| 1103 | 01:55:11 --> 01:55:18 | directly by him. Then when God himself made a body, prepared under the law, |
| 1104 | 01:55:18 --> 01:55:28 | born of a woman that is shall it says, the Bible says, That which is born of |
| 1105 | 01:55:28 --> 01:55:38 | the shall be called. The sin folks shall be called the Son of God. Was the |
| 1106 | 01:55:38 --> 01:55:44 | humanity the body of Christ, the Son of God? Absolutely. But again, even that is |
| 1107 | 01:55:44 --> 01:55:48 | trying to show you the distinction between the deity of the father that was |
| 1108 | 01:55:48 --> 01:55:54 | going to be indwelling, that body, versus just simply saying, is this it's |
| 1109 | 01:55:54 --> 01:56:00 | God, the sun, right? Because if Jesus was pre existed, before His |
| 1110 | 01:56:00 --> 01:56:05 | manifestation in the flesh, he did exist before His manifestation in the flesh, |
| 1111 | 01:56:06 --> 01:56:11 | but he did not exist as a separate person in heaven. |
| 1112 | 01:56:12 --> 01:56:17 | And one of them came down. That's not what that's not what the Bible teaches. |
| 1113 | 01:56:17 --> 01:56:24 | The Bible teaches that God Himself, the father was coming. Isaiah nine, six, |
| 1114 | 01:56:24 --> 01:56:30 | read it, he covers all of his titles, all of his roles. He is every aspect of |
| 1115 | 01:56:30 --> 01:56:33 | that. And guess what, there's not just three things being described there. So |
| 1116 | 01:56:33 --> 01:56:42 | it's not a trinity. He's He's going out of his way to describe, there's no |
| 1117 | 01:56:42 --> 01:56:47 | escaping the fact that I am the Father, I'm the creator, and I'm coming. I am |
| 1118 | 01:56:47 --> 01:56:54 | coming to reconcile me and back unto myself. And when you hear Jesus talking |
| 1119 | 01:56:56 --> 01:57:00 | from the perspective of the Deity within him, not the flesh talking, you |
| 1120 | 01:57:00 --> 01:57:06 | remember, every time you hear the weak sides of, of Christ's humanity. Yeah, I |
| 1121 | 01:57:06 --> 01:57:10 | can't do this. I can't do that. That's what someone outside the faith or |
| 1122 | 01:57:10 --> 01:57:15 | someone that has an ulterior motive and agenda to try to dispel what the Bible |
| 1123 | 01:57:15 --> 01:57:19 | says and who Jesus is. They set up the straw man arguments that are easily |
| 1124 | 01:57:19 --> 01:57:26 | defeated, absolutely destroyed with real truth and proper human hermeneutics and |
| 1125 | 01:57:27 --> 01:57:32 | understanding how to take the scriptures. line upon line, precept upon |
| 1126 | 01:57:32 --> 01:57:36 | precept, hear their little every, it's exactly how you're supposed to be doing. |
| 1127 | 01:57:36 --> 01:57:41 | You just don't take one scripture, one thing entirely, and take it completely |
| 1128 | 01:57:41 --> 01:57:46 | out of context and make a theology around it. Equally, so you can't take |
| 1129 | 01:57:46 --> 01:57:51 | one scripture and defeat a theology, with its sound and logic that's been |
| 1130 | 01:57:52 --> 01:57:57 | shown through the Old Testament all the way through the new. And I'm trying to |
| 1131 | 01:57:57 --> 01:58:05 | present something that if it can be confirmed, and validated in multiple |
| 1132 | 01:58:05 --> 01:58:09 | witnesses throughout the Old Testament, and the New Testament, and supporting |
| 1133 | 01:58:09 --> 01:58:14 | historical references that amplify the traditions of teachings around these |
| 1134 | 01:58:14 --> 01:58:21 | very verses, that's what the target is doing here. Okay. We can go now into the |
| 1135 | 01:58:21 --> 01:58:26 | New Testament, which is Matthew chapter 13. And read this parable. And when you |
| 1136 | 01:58:26 --> 01:58:32 | read it like this, it's like, okay, well, it's, it's wonderful. Jesus was |
| 1137 | 01:58:32 --> 01:58:41 | talking. But what was he really saying here? Let's scrub down a little bit to |
| 1138 | 01:58:41 --> 01:58:48 | verse 36, of Matthew chapter 13. So Matthew 13, verse 36, it says, Then |
| 1139 | 01:58:48 --> 01:58:54 | Jesus sent the multitude away, and went into the house, and his disciples came |
| 1140 | 01:58:54 --> 01:58:59 | unto him saying, declare on to us the parable of the tears of the field. In |
| 1141 | 01:58:59 --> 01:59:04 | other words, now that everybody else that doesn't really believe you, they're |
| 1142 | 01:59:04 --> 01:59:11 | not interested in you. They all went away. His disciples, okay, he's his |
| 1143 | 01:59:11 --> 01:59:16 | closest of believers there are being groomed to be apostles now, they're |
| 1144 | 01:59:17 --> 01:59:20 | there hanging out with them. Nice. Okay. Now listen, we got rid of the riffraff |
| 1145 | 01:59:21 --> 01:59:24 | the inner circle now, okay? This is Jesus's inner circle. This is the inner |
| 1146 | 01:59:24 --> 01:59:28 | circle mentorship, okay. So he's sitting there, and they all come up to me said, |
| 1147 | 01:59:28 --> 01:59:33 | Listen, we can't wait. Tell us right now. What did you mean when you were |
| 1148 | 01:59:33 --> 01:59:38 | talking about the tears in the field? The break that down for us? What was the |
| 1149 | 01:59:38 --> 01:59:45 | code words really talking about? Now, think about what we've just covered |
| 1150 | 01:59:45 --> 01:59:48 | yesterday. And what I just took you into just step three, again, through the |
| 1151 | 01:59:48 --> 01:59:54 | target of Jonathan. There's all this detail, that you see that there's some |
| 1152 | 01:59:54 --> 01:59:59 | conceptual there, and there was somebody having sex with that woman. And it |
| 1153 | 01:59:59 --> 02:00:07 | wasn't This Adam. Verse 37, he being Jesus, He answered and said unto them, |
| 1154 | 02:00:08 --> 02:00:16 | He that so the good seed is the Son of Man. What is that? That's Jesus. Okay, |
| 1155 | 02:00:16 --> 02:00:25 | so Jesus is the one that so a good seed. Okay? No problem. So he's the, he's the |
| 1156 | 02:00:25 --> 02:00:32 | planter of that seed wonderful. The field is the world. Okay, so Jesus is |
| 1157 | 02:00:32 --> 02:00:39 | planting good seed into the world. Okay, Okay, gotcha, gotcha. The good seed are |
| 1158 | 02:00:39 --> 02:00:45 | the children of the kingdom. Wait a minute, because I've heard this taught |
| 1159 | 02:00:45 --> 02:00:52 | that the sower is sowing the gospel of Jesus Christ. That's the good seed. All |
| 1160 | 02:00:52 --> 02:00:57 | right here he's telling you, it's the children of the kingdom. This is this is |
| 1161 | 02:00:57 --> 02:01:04 | the Messiah himself. God in the flesh, breaking it down. He said that that good |
| 1162 | 02:01:04 --> 02:01:12 | seed are the children of the kingdom. Is the kingdom, the Jews? Nope. Because |
| 1163 | 02:01:12 --> 02:01:20 | they inherit the earth. The kingdom is the church. We will rule and reign with |
| 1164 | 02:01:20 --> 02:01:29 | Christ who will be ruling over those who inherit the earth? Who's that? Another |
| 1165 | 02:01:29 --> 02:01:35 | to another time another Bible study. I'm sure if I offend someone winter to the |
| 1166 | 02:01:35 --> 02:01:41 | good seed. In verse 38. Again, it says the field is the world. The good seed |
| 1167 | 02:01:41 --> 02:01:48 | are the children of the kingdom. But the tares are the children of the wicked |
| 1168 | 02:01:48 --> 02:01:58 | one. Children are the wicked. So there's two types of children here. There's the |
| 1169 | 02:01:58 --> 02:02:06 | children of the kingdom. And there is the children of the wicked. Who's the |
| 1170 | 02:02:06 --> 02:02:14 | wicked? We're gonna get to that. Verse 39, says the enemy that sowed them is |
| 1171 | 02:02:14 --> 02:02:24 | who? The devil the enemy that sowed them them who the tears sowed them is the |
| 1172 | 02:02:24 --> 02:02:30 | devil. So the devil sewed those tears in where the field? What's the field? The |
| 1173 | 02:02:30 --> 02:02:42 | world? Whose world was it? Son, a man's who is the Son of Man, Jesus. So Jesus |
| 1174 | 02:02:42 --> 02:02:50 | had to be the creator had to be around before the earth was formed. He had to |
| 1175 | 02:02:50 --> 02:03:05 | be in that garden setting the world. And the Reapers are who? The angels. Okay, |
| 1176 | 02:03:05 --> 02:03:09 | so now we have the whole cast explained for us. So let's get some details. Now |
| 1177 | 02:03:09 --> 02:03:15 | Jesus, let really lay it on us, Daddy, what's going on here? Verse 40. As |
| 1178 | 02:03:15 --> 02:03:21 | therefore the tares are gathered and burned in the fire, so shall it be in |
| 1179 | 02:03:21 --> 02:03:29 | the end of this world? Well, guess what, folks? Guess what? The New Testament |
| 1180 | 02:03:29 --> 02:03:41 | teaches that. When Jesus judges Lucifer, the devil, that Fallen One and his |
| 1181 | 02:03:41 --> 02:03:49 | angels. He is false prophet. And the angels that sinned are going to be cast |
| 1182 | 02:03:49 --> 02:03:57 | into outer darkness and everyone else who failed to believe and obey the |
| 1183 | 02:03:57 --> 02:04:03 | gospel, Jesus Christ. They're getting cast in there with them. So right here |
| 1184 | 02:04:03 --> 02:04:08 | we see it 40. He says there as therefore the tares are gathered and burned in the |
| 1185 | 02:04:08 --> 02:04:14 | fire. Who are those tears? They are the children of the wicked one who's the |
| 1186 | 02:04:14 --> 02:04:17 | wicked one. It just tells you right there in the verse 39, the enemy that |
| 1187 | 02:04:17 --> 02:04:28 | sowed them is the devil. Okay, there's two seed there. The enmity between that |
| 1188 | 02:04:28 --> 02:04:34 | seed goes from Genesis, all the way to the end of the millennial reign. And |
| 1189 | 02:04:34 --> 02:04:39 | then when that judgment throne, everybody's judged and we judge, the |
| 1190 | 02:04:39 --> 02:04:47 | devil is false prophet, the Antichrist, the angels that sinned in everyone else |
| 1191 | 02:04:47 --> 02:04:53 | that obeys not the gospel of Christ. You cannot enter into the kingdom unless you |
| 1192 | 02:04:53 --> 02:05:00 | obey. You must obey How do you obey? How do you obey the gospel? The Gospel is |
| 1193 | 02:05:00 --> 02:05:06 | that Jesus died on the cross for your sins. He was buried three days, three |
| 1194 | 02:05:06 --> 02:05:11 | nights in the belly of the earth. And then he rose from the grave. And now he |
| 1195 | 02:05:11 --> 02:05:21 | makes the role of mediator between God and man, the man of God, and he's the |
| 1196 | 02:05:21 --> 02:05:28 | only one who can forgive sin. Okay, you can believe that. But how do you obey |
| 1197 | 02:05:28 --> 02:05:34 | the gospel? You have to be good to your sin, the old man must die it means you |
| 1198 | 02:05:34 --> 02:05:41 | must repent. That's to death. You have to be buried with Christ and now you not |
| 1199 | 02:05:41 --> 02:05:47 | that you when you were baptized you were buried with Christ in baptism. Well, you |
| 1200 | 02:05:47 --> 02:05:51 | don't need to be baptized. Absolutely do is yet to be born of water and spirit. |
| 1201 | 02:05:51 --> 02:05:55 | Oh at refers to the water of the washing of the word wrongs yet because when |
| 1202 | 02:05:55 --> 02:05:59 | you're in the book of Acts, they didn't talk about here, Rob these pages of the |
| 1203 | 02:05:59 --> 02:06:04 | Old Testament scrolls all over your body right now wash yourself. They had to get |
| 1204 | 02:06:04 --> 02:06:12 | up wherever they were, walk down to the river and go down under got wet. Don't |
| 1205 | 02:06:12 --> 02:06:14 | they didn't get sprinkled like a Catholic. |
| 1206 | 02:06:15 --> 02:06:22 | My wife was Catholic. And I explained to her listen, listen. Show me one person |
| 1207 | 02:06:22 --> 02:06:27 | in the Bible, where they got sprinkled in common baptism. Because they can |
| 1208 | 02:06:27 --> 02:06:33 | straight way up out of the water. It says Even Jesus when he met John the |
| 1209 | 02:06:33 --> 02:06:43 | Baptist at the Riveters, he says, Behold the Lamb of God. And he tells them Look, |
| 1210 | 02:06:44 --> 02:06:48 | I'm not even worthy to lose shirt. You're saying those touch your shoe |
| 1211 | 02:06:48 --> 02:06:54 | laces the equivalent bearer of I need to be baptized of you. He goes suffered to |
| 1212 | 02:06:54 --> 02:06:59 | be so that way we fulfill all righteousness. That doesn't doesn't be |
| 1213 | 02:06:59 --> 02:07:03 | required. It doesn't need to be required. Well, guess what? He said it |
| 1214 | 02:07:03 --> 02:07:09 | straight right there. It had to be done. But guess what he then later on, tells |
| 1215 | 02:07:09 --> 02:07:15 | them Go therefore into all nations, baptizing them, then who those are |
| 1216 | 02:07:15 --> 02:07:19 | there's going to be entering into the kingdom, baptizing them in the name, not |
| 1217 | 02:07:19 --> 02:07:27 | the plural. Not the titles, in the name with name. Acts, chapter four, verse 12. |
| 1218 | 02:07:27 --> 02:07:32 | There's no other name given among men we're by we must be saved. No other |
| 1219 | 02:07:32 --> 02:07:47 | name. That's a beautiful name. It's a wonderful name, Jesus, Yeshua. I come in |
| 1220 | 02:07:47 --> 02:07:53 | my Father's name, I will not leave you as orphans, fatherless, I will come unto |
| 1221 | 02:07:53 --> 02:07:57 | you, I will pray the Father to send you another comforter in my name. The |
| 1222 | 02:07:57 --> 02:08:02 | Comforter is the Holy Spirit. What's his name? Jesus. What's the Father's Day I |
| 1223 | 02:08:02 --> 02:08:09 | came in my father's name Jesus. What do they call him? We are walking eaten with |
| 1224 | 02:08:09 --> 02:08:24 | him, Jesus. Jesus, Yeshua, Go therefore, into all nations, baptizing them in the |
| 1225 | 02:08:24 --> 02:08:34 | name of the Father, of the Son, and of the Holy Spirit. There is no Trinity |
| 1226 | 02:08:34 --> 02:08:40 | there. He's telling you, when you baptize them in my name. We cover the |
| 1227 | 02:08:40 --> 02:08:45 | whole office and role of creator because I am the father in that flesh. I am the |
| 1228 | 02:08:45 --> 02:08:50 | Son of God, because I was born in a body was created under the law, born of a |
| 1229 | 02:08:50 --> 02:08:54 | woman under the law, and that body was prepared, just like he prepared that |
| 1230 | 02:08:54 --> 02:09:00 | body for Adam. When he got down to the dirt, made that special kind of |
| 1231 | 02:09:01 --> 02:09:04 | sandcastle that nobody's ever seen before, and then blew into its |
| 1232 | 02:09:04 --> 02:09:12 | nationals. It became a living soul. He prepared that body. He's the first atom. |
| 1233 | 02:09:12 --> 02:09:20 | Well guess what, folks? The Bible says that He prepared a body born of a woman |
| 1234 | 02:09:20 --> 02:09:25 | under the law, just like he did with the first atom. And then instead of |
| 1235 | 02:09:25 --> 02:09:27 | breathing into the nostrils, he just stepped on in there. |
| 1236 | 02:09:34 --> 02:09:40 | In law allowed himself to be born of a woman. He broke the matrix that we'll |
| 1237 | 02:09:40 --> 02:09:46 | talks about that when a woman's matrix is broken. He entered into this world, |
| 1238 | 02:09:46 --> 02:09:52 | in a spacesuit by all definitions, because he's outside time and space and |
| 1239 | 02:09:53 --> 02:09:59 | every aspect. And he was using that flesh to walk among us to be visible |
| 1240 | 02:09:59 --> 02:10:01 | because he's is an invisible spirit. |
| 1241 | 02:10:06 --> 02:10:09 | I don't know where I got off on that. But I had done this go back to the study |
| 1242 | 02:10:09 --> 02:10:19 | here. It says that in verse 40, that's picking back up there, as therefore the |
| 1243 | 02:10:19 --> 02:10:24 | tares are gathered and burned in the fire. So shall it be in the end of this |
| 1244 | 02:10:24 --> 02:10:27 | world. That's what he's taught. He's telling you what we're going to know |
| 1245 | 02:10:27 --> 02:10:31 | more about later on, as you go through the Bible, that in the end times, |
| 1246 | 02:10:32 --> 02:10:37 | there's going to be a judgment and Satan, the Antichrist, the False |
| 1247 | 02:10:37 --> 02:10:43 | witness, and his angels, in everyone to obey is not the gospel. You have to be |
| 1248 | 02:10:43 --> 02:10:49 | born of water, you have to have His Holy Spirit and you get to worship Him in |
| 1249 | 02:10:49 --> 02:10:57 | spirit in truth. You have to know who is God. You have to know who he is. And he |
| 1250 | 02:10:57 --> 02:11:03 | went around all the possible ways for you to understand who he was. But he |
| 1251 | 02:11:03 --> 02:11:10 | cannot claim that flesh as God. God was manifest in flesh. It does not say God |
| 1252 | 02:11:10 --> 02:11:16 | is the flesh. Bible says, the flesh prophets, nothing. Even Jesus, when he |
| 1253 | 02:11:16 --> 02:11:21 | was in His earthly ministry said, I can't do anything. You're talking and |
| 1254 | 02:11:21 --> 02:11:26 | you're seeing me, I'm telling you what this flesh, I'm able to do nothing. It's |
| 1255 | 02:11:26 --> 02:11:31 | the Father in me. It's the deity that allowed that body to perform the |
| 1256 | 02:11:31 --> 02:11:36 | functions that they visibly saw, but it's really just God himself inside |
| 1257 | 02:11:36 --> 02:11:41 | that's actually doing it. When he pinned those Roman Centurion army down just |
| 1258 | 02:11:41 --> 02:11:48 | what his words when he said his name. All he did was say his name, who you're |
| 1259 | 02:11:48 --> 02:11:58 | looking for Jesus of Nazareth, boom, I am slammed down to the ground. And he |
| 1260 | 02:11:58 --> 02:12:06 | couldn't get up. And he said, I say unto you again. Who do you seek? Jesus? I am. |
| 1261 | 02:12:07 --> 02:12:17 | And we went through that yesterday. Who put the whole army of that squad of |
| 1262 | 02:12:17 --> 02:12:24 | heavily armed, well trained? Spartans almost right think about like that. You |
| 1263 | 02:12:24 --> 02:12:29 | ever watched that movie? 300 Behave some bad dudes, aren't they? So the Roman |
| 1264 | 02:12:29 --> 02:12:34 | Centurion army literally showed up like the 300. And here's Jesus walking out |
| 1265 | 02:12:34 --> 02:12:39 | there. And he threw them down on their rear ends in their back so they couldn't |
| 1266 | 02:12:39 --> 02:12:47 | get up. Just with his words of saying his name. And you're fearful of whatever |
| 1267 | 02:12:47 --> 02:12:52 | problem you have in your life. You got to praise him. When you're going through |
| 1268 | 02:12:52 --> 02:12:57 | trouble when you're scared about something when you're sick. Praise him. |
| 1269 | 02:12:57 --> 02:13:05 | Hey, who? Jesus because He inhabits the praise. And when he shows up the |
| 1270 | 02:13:05 --> 02:13:13 | problem, what was the problem, they were there to arrest. They came there to be a |
| 1271 | 02:13:13 --> 02:13:22 | disrupter. That's a problem. And he arrested them. And all he had to do was |
| 1272 | 02:13:22 --> 02:13:34 | say their name. He didn't say sit down, be thrown down. He just said his name. |
| 1273 | 02:13:35 --> 02:13:44 | And their authority was strict. They couldn't stand before Him. If that's |
| 1274 | 02:13:44 --> 02:13:49 | gonna be bugs, everybody outside of the understanding who Christ is any other |
| 1275 | 02:13:49 --> 02:13:58 | religion. When we all stand before him, nobody is going to be able to stand. No |
| 1276 | 02:13:58 --> 02:14:03 | one is going to prevent that knee from bowing down. And they're never going to |
| 1277 | 02:14:03 --> 02:14:09 | be able to keep that tongue from saying, Jesus Christ is Lord. Every knee shall |
| 1278 | 02:14:09 --> 02:14:14 | bow every tongue shall confess that Jesus Christ is Lord thank You, Father. |
| 1279 | 02:14:16 --> 02:14:20 | So you must have a warm up to the idea of here because you get a blessing |
| 1280 | 02:14:20 --> 02:14:29 | living in this world, pursuing and walking with him. But over here, verse |
| 1281 | 02:14:29 --> 02:14:36 | 41, says, The Son of man shall send forth his angels, that's the reapers and |
| 1282 | 02:14:36 --> 02:14:44 | they shall gather out of His kingdom all things that offend and them which do |
| 1283 | 02:14:44 --> 02:14:51 | iniquity Okay, so that means folks, that means that you can be in the kingdom at |
| 1284 | 02:14:51 --> 02:15:00 | one time. But it says here in that kingdom, which is it the world That's |
| 1285 | 02:15:00 --> 02:15:03 | not what we're saying here. The field is the world. We're talking about the |
| 1286 | 02:15:03 --> 02:15:13 | Kingdom. The Kingdom needs to be purged. You got it? What's it? What's the angels |
| 1287 | 02:15:13 --> 02:15:23 | doing? Gathering out of his kingdom, all things that offend in them which do |
| 1288 | 02:15:23 --> 02:15:29 | iniquity. So there's going to have to be a falling away. And that falling away |
| 1289 | 02:15:29 --> 02:15:34 | and that separation where the backslidden Christian, the Christian |
| 1290 | 02:15:34 --> 02:15:40 | that listens to another doctrine, another gospel, another religious pep |
| 1291 | 02:15:40 --> 02:15:47 | talk. Listen to that fake Jesus. There isn't no Jesus crucifixion, he didn't |
| 1292 | 02:15:47 --> 02:15:51 | really die. He didn't really get buried, he was hanging out in the cool of the |
| 1293 | 02:15:51 --> 02:16:00 | tomb. Everybody was a great big conspiracy. The Romans have actual |
| 1294 | 02:16:00 --> 02:16:08 | documentation, where they themselves they themselves recorded that that tomb |
| 1295 | 02:16:08 --> 02:16:15 | was empty. In the century, an army that was set there to guard it reported that |
| 1296 | 02:16:15 --> 02:16:21 | they heard angels singing. And they felt like the earthquake was underneath their |
| 1297 | 02:16:21 --> 02:16:27 | feet, and they felt dizzy, and he fell asleep. All of them did. That's a death |
| 1298 | 02:16:27 --> 02:16:32 | sentence for a Roman Centurion guard if they fell asleep on duty, but they all |
| 1299 | 02:16:32 --> 02:16:36 | reported that because that's what they knew took place. And when they came to |
| 1300 | 02:16:37 --> 02:16:41 | that tomb was empty, that stone was rolled back. And it only took one angel |
| 1301 | 02:16:41 --> 02:16:50 | to do that. Usually took four to five men. Very hard effort to roll that stone |
| 1302 | 02:16:50 --> 02:16:53 | back. It was just one angel sitting up on your |
| 1303 | 02:16:58 --> 02:17:07 | first 42 says eggshell cast them into who? Those who do iniquity shall cast |
| 1304 | 02:17:07 --> 02:17:14 | them into a furnace of fire that's held there shall be what wailing and gnashing |
| 1305 | 02:17:14 --> 02:17:19 | of teeth. That's exactly what Jesus spoke of every single time when people |
| 1306 | 02:17:19 --> 02:17:24 | say Lord have did this in your name and I did that in your name. He's gonna say |
| 1307 | 02:17:24 --> 02:17:29 | depart from each out of what what is the say here in verse 21? Those who do |
| 1308 | 02:17:29 --> 02:17:37 | iniquity they don't love their brother. They kill their brother with the things |
| 1309 | 02:17:37 --> 02:17:42 | they say about their aren't true. How do you know that you're a born again, |
| 1310 | 02:17:42 --> 02:17:46 | believer follower of Christ, that you are in a position that you're saved, and |
| 1311 | 02:17:46 --> 02:17:56 | you're not dealing iniquity? Are you speaking ill of your brother? Do you |
| 1312 | 02:17:56 --> 02:18:04 | tear down someone else? To make yourself look good? That's murder in Jesus eyes. |
| 1313 | 02:18:04 --> 02:18:09 | As we've said on the sermon on Mount. We speak ill of your brother you've, you've |
| 1314 | 02:18:09 --> 02:18:13 | killed them. If you look upon a woman and lust after her, you've already |
| 1315 | 02:18:13 --> 02:18:19 | committed adultery in your heart. Who can do that? Jesus himself was basically |
| 1316 | 02:18:19 --> 02:18:23 | saying, listen, yeah, you know about the 10 commandments. But guess what, I got |
| 1317 | 02:18:23 --> 02:18:30 | this score you believe that? But believe also me when I say this, what he just |
| 1318 | 02:18:30 --> 02:18:37 | said he's the same author of those 10 commandments. He's not just a prophet. |
| 1319 | 02:18:38 --> 02:18:46 | He is the great I AM. He is the giver of the law. He is the law in flesh. He came |
| 1320 | 02:18:46 --> 02:18:56 | to fulfill the law. Everything was fulfilled in him the part from each out |
| 1321 | 02:18:56 --> 02:19:01 | of iniquity for I never knew you, and they will be cast in outer darkness and |
| 1322 | 02:19:01 --> 02:19:08 | they will be gnashing of teeth in wailing. Where are they at? separated |
| 1323 | 02:19:08 --> 02:19:18 | from God and that's hell. Verse 43, then shall the righteous shine forth as the |
| 1324 | 02:19:18 --> 02:19:30 | son in the kingdom of their Father of Who? Who? Their father the son of man |
| 1325 | 02:19:32 --> 02:19:37 | and the father, both being spoken here. That's the dual nature of Christ. never |
| 1326 | 02:19:37 --> 02:19:47 | saw that before. Did you? cool isn't it? Who have ears to hear? Let him hear what |
| 1327 | 02:19:47 --> 02:19:52 | I just told you. There's a dual nature to Christ. It's not a plurality of |
| 1328 | 02:19:52 --> 02:19:57 | persons. It's one God manifest in the flesh, who in the beginning of his |
| 1329 | 02:19:57 --> 02:20:03 | career he is The father of everything, nothing can be without him having |
| 1330 | 02:20:03 --> 02:20:06 | created it. And that makes him the father, the father of the angels, the |
| 1331 | 02:20:06 --> 02:20:12 | father of Adam and Eve, father of every living thing, he created all of it. And |
| 1332 | 02:20:12 --> 02:20:19 | Jesus claims to be that creator in the flesh. That's blasphemy. If it's not |
| 1333 | 02:20:19 --> 02:20:26 | true, God would have struck him down if he wasn't telling the truth, he |
| 1334 | 02:20:26 --> 02:20:31 | certainly wouldn't have given him the power to cast out demons, because a |
| 1335 | 02:20:31 --> 02:20:38 | house divided cannot stand. So why would the devil give a false prophet, someone |
| 1336 | 02:20:38 --> 02:20:43 | that was possessed by demons, because the Pharisee said, Oh, he's got a demon. |
| 1337 | 02:20:45 --> 02:20:49 | Because he was doing things, casting out a demon, a demon is not going to cast |
| 1338 | 02:20:49 --> 02:20:58 | another demon out. They want to possess, they want to pursue an overtake. In his |
| 1339 | 02:20:58 --> 02:21:04 | spirit is holy. And he promised that he would send that same spirit back when He |
| 1340 | 02:21:04 --> 02:21:12 | ascended to heaven. Now they are Pentecost, nema sound of a mighty |
| 1341 | 02:21:12 --> 02:21:18 | rushing wind. And all of them started speaking in tongues, in different |
| 1342 | 02:21:18 --> 02:21:23 | languages. Everyone that was looking and watching them, could hear them speaking |
| 1343 | 02:21:23 --> 02:21:31 | their own language, and they had cloven tongues of fire above their head. I had |
| 1344 | 02:21:31 --> 02:21:37 | that experience where I spoken a language I never learned before. I |
| 1345 | 02:21:37 --> 02:21:43 | didn't expect it I didn't know it was supposed to happen. It happened. I spoke |
| 1346 | 02:21:43 --> 02:21:46 | in tongues first. Then I got baptized in Jesus name for the remission of sins. I |
| 1347 | 02:21:46 --> 02:21:52 | did the born of spirit than water. But Jesus said, You must be born of water |
| 1348 | 02:21:52 --> 02:21:56 | and Spirit doesn't have to be in that order. And the book of Acts teaches |
| 1349 | 02:21:56 --> 02:22:03 | that. Traditionally, in the book of Acts, you see predominantly all of the |
| 1350 | 02:22:03 --> 02:22:07 | new birth experiences, it's usually baptized in Jesus name for the remission |
| 1351 | 02:22:07 --> 02:22:11 | of sins in water, you're buried in water. When you repent, say, I'm a |
| 1352 | 02:22:11 --> 02:22:14 | sinner, I don't want to live like that anymore. I want to turn away from it. I |
| 1353 | 02:22:14 --> 02:22:21 | don't want to speak ill of my brother, but try to sell my stuff. I don't want |
| 1354 | 02:22:21 --> 02:22:25 | to speak ill of my brother because he believes something that I don't |
| 1355 | 02:22:25 --> 02:22:37 | understand yet. I want to call this person a name outside of their gender. I |
| 1356 | 02:22:37 --> 02:22:41 | want to call them a vile name, because I'm angry and I'm offended |
| 1357 | 02:22:46 --> 02:22:51 | they can do something I can I can't do. And I am jealous. And I want to say bad |
| 1358 | 02:22:51 --> 02:23:00 | things and and try to tear that person down. Thank folks, you're seeing that |
| 1359 | 02:23:00 --> 02:23:10 | all over the place right now. Everywhere. That's iniquity. And you can |
| 1360 | 02:23:10 --> 02:23:16 | claim that you are saved and you're righteous. And you do this in Jesus |
| 1361 | 02:23:16 --> 02:23:21 | name, you do that in Jesus name. And he said that there's going to be many that |
| 1362 | 02:23:21 --> 02:23:26 | say that, and they're gonna be in front of me. And they're gonna say, I've done |
| 1363 | 02:23:26 --> 02:23:28 | all these things in your name. I did this and I did that all these wonderful |
| 1364 | 02:23:28 --> 02:23:34 | things. I cast out demons in your name. I fed the poor. I visit the people in |
| 1365 | 02:23:35 --> 02:23:41 | the prisons, I did all these all these things. I did all these things. And it |
| 1366 | 02:23:41 --> 02:23:47 | was scary for me to read that verse where it says depart from each out of |
| 1367 | 02:23:47 --> 02:24:03 | iniquity for I never knew you. What does that mean? Mean? In Name Only, and a |
| 1368 | 02:24:03 --> 02:24:08 | belief in Jesus. To some degree isn't enough because the devils believe and |
| 1369 | 02:24:08 --> 02:24:15 | they tremble. Are they saved? No. You gotta walk with Him. Depart from me |
| 1370 | 02:24:15 --> 02:24:20 | child of iniquity. I never knew you. There was no intimate relationship |
| 1371 | 02:24:20 --> 02:24:24 | together. You didn't have a relationship with me. I'm not asking you to be |
| 1372 | 02:24:24 --> 02:24:33 | religious. And ask for some Levite I'm gonna ask you for a High Priest. I'm the |
| 1373 | 02:24:33 --> 02:24:41 | high priest. I fulfill that now. But you have to have a relationship. That means |
| 1374 | 02:24:41 --> 02:24:48 | every day you speak to him talk to him. I'm talking to you right now. You give |
| 1375 | 02:24:48 --> 02:24:54 | him your clarity in your concerns. This is what I got laying on me heavy right |
| 1376 | 02:24:54 --> 02:25:02 | now Father. This is these are concerns I have right now. And I trust that you can |
| 1377 | 02:25:02 --> 02:25:05 | make a way, move it out of the way or give me the ability to go above and |
| 1378 | 02:25:05 --> 02:25:14 | below just break through it. I don't need to be fearful. And you already know |
| 1379 | 02:25:14 --> 02:25:19 | these things, but I'm bringing them before you in prayer. So that way I know |
| 1380 | 02:25:20 --> 02:25:27 | that we've reasoned together with it. And because I made this request in your |
| 1381 | 02:25:27 --> 02:25:33 | name, Father, because I'm asking in your name, you said if you ask anything in my |
| 1382 | 02:25:33 --> 02:25:40 | name, that means in your will and in your name. Not let me get rich tonight |
| 1383 | 02:25:40 --> 02:25:47 | playing the Powerball. How's he gonna get glory net? Oh, thank you, Jesus, |
| 1384 | 02:25:47 --> 02:25:52 | like an MMA fighter winning the fight. You think God really likes these MMA |
| 1385 | 02:25:52 --> 02:25:56 | fighters and these boxers, when they just went through you can combat beating |
| 1386 | 02:25:56 --> 02:26:01 | up their brother for the sake of making money, because they are in there taking |
| 1387 | 02:26:01 --> 02:26:05 | that abuse because they are lovers of money, which is the root of all evil, |
| 1388 | 02:26:05 --> 02:26:08 | and they're going to utter his name. Thank you, Lord, give me the strength to |
| 1389 | 02:26:08 --> 02:26:15 | do all this stuff. That's nonsense. That's what I think the Bible refers to |
| 1390 | 02:26:15 --> 02:26:22 | in the commandment says, Don't Take the Lord's name in vain. Yeah, I think it |
| 1391 | 02:26:22 --> 02:26:27 | could be easily associated with when someone says this. Jesus Christ, His |
| 1392 | 02:26:27 --> 02:26:32 | name like that, but they say in a manner where it's a swear word. It's an |
| 1393 | 02:26:32 --> 02:26:39 | interesting Muslims that you never hear anybody say, oh, Muhammad, oh Allah. But |
| 1394 | 02:26:39 --> 02:26:43 | why is it that Christ always his name gets reached for as a swear word. |
| 1395 | 02:26:45 --> 02:26:51 | Because Acts chapter four, verse 12, is authority and power in that knee. And |
| 1396 | 02:26:51 --> 02:26:55 | just like in the Old Testament, we learned yesterday, in those days, men |
| 1397 | 02:26:55 --> 02:26:59 | began to call upon the name of the Lord wrong. It's translated incorrectly |
| 1398 | 02:26:59 --> 02:27:07 | there. It says, In those days, men began to profane and shame, the name of the |
| 1399 | 02:27:07 --> 02:27:15 | Lord. So I believe it can be easily argued that the commandment says you |
| 1400 | 02:27:15 --> 02:27:21 | shouldn't take the name of the Lord thy God in vain. But I also believe it is |
| 1401 | 02:27:21 --> 02:27:28 | referring to and more so this don't Pledge your allegiance to Me and not |
| 1402 | 02:27:28 --> 02:27:33 | really be doing it. Because that's how he's going to tell you. Depart from me, |
| 1403 | 02:27:33 --> 02:27:39 | I never knew you. You can say, oh, yeah, go to church. Oh, yeah, I gave you |
| 1404 | 02:27:39 --> 02:27:43 | blankets to the homeless. Oh, yeah, follow people around in the grocery |
| 1405 | 02:27:43 --> 02:27:48 | store, and help them pay for their groceries. I gave somebody that was hot |
| 1406 | 02:27:48 --> 02:27:51 | that I didn't know I gave him a cold drink of water, and had a cooler in my |
| 1407 | 02:27:51 --> 02:27:55 | jeep. And I just handed out to him, and I saw he was thirsty, she was thirsty. |
| 1408 | 02:27:56 --> 02:28:00 | So also my air, they're cold. And I had extra jacket in the backseat. And they |
| 1409 | 02:28:00 --> 02:28:04 | say, Hey, can you take this? I did that in Jesus name. So therefore, I knew I'm |
| 1410 | 02:28:04 --> 02:28:13 | going to heaven. That doesn't do anything. That that's, that's nothing in |
| 1411 | 02:28:13 --> 02:28:17 | the grand scheme of things. And what you're equating to is that you did |
| 1412 | 02:28:17 --> 02:28:20 | something good. So therefore you should be rewarded, like being allowed to go |
| 1413 | 02:28:20 --> 02:28:26 | into heaven. It's all about your relationship with God, how do you relate |
| 1414 | 02:28:26 --> 02:28:31 | with him? How do you talk to him? How do you pray? How do you walk with Him every |
| 1415 | 02:28:31 --> 02:28:37 | day? Do you invite him to everything that has everything to do with who you |
| 1416 | 02:28:37 --> 02:28:45 | are as a person? Do you pray for him? To open your understanding about what I'm |
| 1417 | 02:28:45 --> 02:28:48 | talking about here today? And what I've talked about yesterday? Are you just |
| 1418 | 02:28:48 --> 02:28:55 | listening? Are you here just to find fault and can't wait to see this thing |
| 1419 | 02:28:55 --> 02:29:00 | and so I can start sending tweets about what he said that was a discrepancy. |
| 1420 | 02:29:03 --> 02:29:11 | These conflicting ideas that aren't really there in biblical terms, it's |
| 1421 | 02:29:11 --> 02:29:20 | heretical. It's a heretic, brother, I'm a heretic. When I'm going through the |
| 1422 | 02:29:20 --> 02:29:25 | scriptures like this, I want you to see that here we have Jesus outlining the |
| 1423 | 02:29:25 --> 02:29:33 | thing, okay, the fields the world and the good seed. he sews that into the |
| 1424 | 02:29:33 --> 02:29:42 | field, which is the world that is him doing what Adam and Eve were planted in |
| 1425 | 02:29:42 --> 02:29:53 | the garden. But the devil comes when men were sleeping, unaware, unaware what he |
| 1426 | 02:29:53 --> 02:30:02 | was doing, and he came in, and he saw tears Go up to |
| 1427 | 02:30:08 --> 02:30:14 | second here. Verse 38, says, the field is the world and the good seed are the |
| 1428 | 02:30:14 --> 02:30:23 | children of the kingdom. That's Adam and Eve, in their original form. Perfect. No |
| 1429 | 02:30:23 --> 02:30:29 | belly buttons. But otherwise knockouts, perfect, perfect, enter genealogies |
| 1430 | 02:30:29 --> 02:30:31 | clothed in light. |
| 1431 | 02:30:37 --> 02:30:43 | But the tears are the children of the wicked one. ones in italic, by the way, |
| 1432 | 02:30:43 --> 02:30:48 | so that way, it's really not in the original Hebrew, but it's but the tears |
| 1433 | 02:30:48 --> 02:30:53 | are of the children of the wicked. What's interesting, who's the wicked |
| 1434 | 02:30:53 --> 02:30:58 | what I taught you right here in the next verse, the enemy, who we know as Satan, |
| 1435 | 02:30:58 --> 02:31:03 | and it clarifies it makes it very plain here, Jesus says, that sowed them them |
| 1436 | 02:31:03 --> 02:31:11 | is the tears? Who are the children are the wicked? He sewed them. Wait a |
| 1437 | 02:31:11 --> 02:31:22 | minute, now? How did the devil so a wicked seed which is his children, how |
| 1438 | 02:31:22 --> 02:31:26 | they he sowed them in the world into the field, which is the world? How did he do |
| 1439 | 02:31:26 --> 02:31:35 | that? When the Son of Man, so the good seed, we understand that Jesus is the |
| 1440 | 02:31:35 --> 02:31:46 | Creator God placed, formed atom open aside after surgery, DNA cloned his rib |
| 1441 | 02:31:46 --> 02:31:56 | made Eve, He planted them in the garden, he created them. The enemy, the devil, |
| 1442 | 02:31:56 --> 02:32:05 | created his seed in the womb of Eve. The Song of Solomon talks about a woman's |
| 1443 | 02:32:05 --> 02:32:12 | body. And basically on this, we're all adults here. Hopefully, a woman's vagina |
| 1444 | 02:32:12 --> 02:32:20 | is referred to as the garden. And the man is allowed. He's blessed to eat the |
| 1445 | 02:32:20 --> 02:32:28 | fruits of it, to have access to that garden. Go and read it. It's a love |
| 1446 | 02:32:28 --> 02:32:33 | making manual. But you probably never noticed it. But when you go into it, |
| 1447 | 02:32:33 --> 02:32:37 | looking at it like that, it talks about how her teeth are in perfect row and |
| 1448 | 02:32:37 --> 02:32:40 | they're beautiful, and they're white, and they're straight. And her breasts |
| 1449 | 02:32:40 --> 02:32:47 | are like two young rows like me, you're literally describing a knockout. A |
| 1450 | 02:32:47 --> 02:32:53 | perfect 10 In a woman talking about my wife, basically. Okay, sure. Listen, |
| 1451 | 02:32:53 --> 02:32:56 | honey, I'm talking about you. Just in case. |
| 1452 | 02:33:01 --> 02:33:10 | Devil sowed the seed of the tears, which are the children, him the wicked one, |
| 1453 | 02:33:12 --> 02:33:21 | when he laid down with Eve is here in this in this parable. But now because |
| 1454 | 02:33:21 --> 02:33:25 | you understand what really took place in the garden, this takes on a whole new |
| 1455 | 02:33:25 --> 02:33:32 | dimension and a new light. You understand more? What's going on here? |
| 1456 | 02:33:33 --> 02:33:40 | And why they have to be burned, like their father, the devil, and his angels, |
| 1457 | 02:33:41 --> 02:33:46 | and the Antichrist, and the false prophet, and all those who do not obey |
| 1458 | 02:33:46 --> 02:33:56 | the gospel of Jesus Christ. Pretty wild and never saw it like that before. But |
| 1459 | 02:33:56 --> 02:34:02 | when you really go through it in churches, will they will not do this. As |
| 1460 | 02:34:02 --> 02:34:07 | much as I'd like Chuck Missler you didn't rest in peace. He subscribes to |
| 1461 | 02:34:07 --> 02:34:14 | the idea that yes, in Genesis chapter six, the angels came down. And they did |
| 1462 | 02:34:14 --> 02:34:20 | lay with women. But he teaches that they took them as wives and then gave birth |
| 1463 | 02:34:20 --> 02:34:25 | to, you know, to children who became giants or the Nephilim. And there's |
| 1464 | 02:34:25 --> 02:34:31 | demon spirits that were in them, when they are released at their death, when |
| 1465 | 02:34:31 --> 02:34:35 | their natural body dies. That's that's where demons come from. And those demons |
| 1466 | 02:34:35 --> 02:34:42 | are still in the world today. Here's the crazy thing. Some old manuscripts talk |
| 1467 | 02:34:42 --> 02:34:49 | about how they're the Giants. They were in the number of 400,000 when the flood |
| 1468 | 02:34:49 --> 02:34:56 | came that's why it was a global flood. And what's interesting, every major |
| 1469 | 02:34:56 --> 02:35:04 | culture around the world has a record of a story. I have a flood in a small boat |
| 1470 | 02:35:04 --> 02:35:08 | type thing where a few people got in there and they survived it, where they |
| 1471 | 02:35:08 --> 02:35:13 | get that off from Noah. Where does Greek mythology comes from? Noah's story of |
| 1472 | 02:35:13 --> 02:35:19 | the giants, and the men of renown, the offspring of angels and women. Nothing |
| 1473 | 02:35:20 --> 02:35:28 | comes from anything else except for Noah. All that starts right here. And |
| 1474 | 02:35:28 --> 02:35:34 | for people that say it's No, it's not this, how can all these things be there? |
| 1475 | 02:35:36 --> 02:35:41 | How can all these things come together perfectly in a perfect tapestry, they be |
| 1476 | 02:35:41 --> 02:35:46 | able to tell a story in a narrative, that is absolutely not one stutter, not |
| 1477 | 02:35:46 --> 02:35:52 | one thing at a place. And yet, it's here holding together holding true. And it's |
| 1478 | 02:35:52 --> 02:35:58 | told to you right here, in a parable, in Jesus's unlocking here, in the Old |
| 1479 | 02:35:58 --> 02:36:07 | Testament, he's there. And he's provided a very innocent version of it for |
| 1480 | 02:36:07 --> 02:36:14 | children to understand. But when you study it deeper, and you understand the |
| 1481 | 02:36:14 --> 02:36:20 | types, the similitudes, the analogies, the symbols that God uses to describe |
| 1482 | 02:36:20 --> 02:36:25 | certain things, they're consistent throughout the Bible. You under lock, |
| 1483 | 02:36:25 --> 02:36:31 | your unlocking, under standing, that otherwise escapes you because you go to |
| 1484 | 02:36:31 --> 02:36:34 | a institution that's called a church, and they don't want to teach you truth, |
| 1485 | 02:36:34 --> 02:36:42 | because it's offensive. When you understand how vile we are, we have the |
| 1486 | 02:36:42 --> 02:36:54 | DNA of this fallen angel, or angels in us until we are born again. Because Paul |
| 1487 | 02:36:54 --> 02:37:00 | says, we grown in this body, looking forward to that day, where we get our |
| 1488 | 02:37:00 --> 02:37:07 | new heavenly body where we are finally changed. And we can be given and are |
| 1489 | 02:37:07 --> 02:37:21 | given the power to be called sons of God. Oh, that's good. And it is good |
| 1490 | 02:37:21 --> 02:37:33 | medicine right there. We are all tears. We're all tears. Until we are born |
| 1491 | 02:37:33 --> 02:37:39 | again, when we're born again, we have been given the power to be come and |
| 1492 | 02:37:39 --> 02:37:46 | called sons of God. When are we that when we're out of this body, and we |
| 1493 | 02:37:46 --> 02:37:53 | receive our new body, our own material. Our spiritual body that doesn't ever |
| 1494 | 02:37:53 --> 02:38:01 | die, doesn't get sick, doesn't age, doesn't need sleep, can't sin. I can't |
| 1495 | 02:38:01 --> 02:38:13 | wait for that. I'm looking forward to that. But here we see the Messiah, |
| 1496 | 02:38:13 --> 02:38:24 | unlocking it again, and confirming that Satan is chill children. Everyone is |
| 1497 | 02:38:24 --> 02:38:32 | born until they are born of water and Spirit and follow and obey the gospel |
| 1498 | 02:38:32 --> 02:38:38 | Jesus Christ, you are of your father, the devil spiritually because we carry |
| 1499 | 02:38:38 --> 02:38:44 | with us in our DNA in our bloodstream, the fallen angel DNA, that's what makes |
| 1500 | 02:38:44 --> 02:38:51 | us offensive to God. That's what makes him want to send us to hell because we |
| 1501 | 02:38:51 --> 02:39:00 | refuse to listen to his gospel. We refuse to listen and obey the gospel. |
| 1502 | 02:39:02 --> 02:39:07 | And if you refuse to hear that, and obey the gospel, and you listen to another |
| 1503 | 02:39:07 --> 02:39:11 | gospel, another salvation plan. It's a curse. |
| 1504 | 02:39:18 --> 02:39:23 | And curse is he who hangs on a tree and God came in the flesh. Who did that |
| 1505 | 02:39:23 --> 02:39:34 | Jesus did the father King. Not somebody else, the father King. And it says Jesus |
| 1506 | 02:39:34 --> 02:39:45 | was made sin for us. First this evening symmetry, he became cursed for our |
| 1507 | 02:39:45 --> 02:39:50 | redemption. And if you don't believe that, if you don't submit to the idea |
| 1508 | 02:39:50 --> 02:39:55 | that that was your salvation. He did that for you. He did it for me. He did |
| 1509 | 02:39:55 --> 02:39:58 | it for everyone that you're ever going to see in life and everyone passed you |
| 1510 | 02:39:58 --> 02:40:02 | if you live through A certain number of age and you pass away in time keeps |
| 1511 | 02:40:02 --> 02:40:07 | going on for a little while longer. And the Lord terrorism doesn't come yet. All |
| 1512 | 02:40:07 --> 02:40:14 | of their sins need to be applied through faith in Jesus, death, burial, |
| 1513 | 02:40:14 --> 02:40:19 | resurrection, that's the gospel, and you walk in, obey it by your relationship, |
| 1514 | 02:40:19 --> 02:40:26 | living and walking with him. uprightly trusting in everything that he says that |
| 1515 | 02:40:26 --> 02:40:31 | we're supposed to do, and not to do, and understanding, we are in this earthly |
| 1516 | 02:40:31 --> 02:40:36 | vessel. We're going to sin just like Paul says, I die daily, I do the things |
| 1517 | 02:40:36 --> 02:40:41 | I know I should not do. And not yet I still do them. I can't wait to leave to |
| 1518 | 02:40:41 --> 02:40:45 | go be with him. It's better for me to stay with you though. But I am earnestly |
| 1519 | 02:40:45 --> 02:40:48 | looking to the time when I'm with him, that means he's doing what he wants to |
| 1520 | 02:40:48 --> 02:40:58 | die. He rather die that way he can be with Jesus and not be sinful. He's an |
| 1521 | 02:40:58 --> 02:41:01 | apostle. He wrote the majority of the Old Testament I'm sorry, the New |
| 1522 | 02:41:01 --> 02:41:11 | Testament. He was the chief murderer of the church. And God turned him around |
| 1523 | 02:41:15 --> 02:41:26 | Meagan hugely influential. And he gave him the revelation of the harpaz of the |
| 1524 | 02:41:26 --> 02:41:32 | rapture, the snatching up the great assembly, our blessings, hope. |
| 1525 | 02:41:37 --> 02:41:41 | He revealed it to him. But it was he says, Behold, I show you a mystery. |
| 1526 | 02:41:42 --> 02:41:48 | Meaning that it's been shared, but it hasn't been uncovered. Like we're |
| 1527 | 02:41:48 --> 02:41:52 | talking about something like this. It's been in the Testament, the Old Testament |
| 1528 | 02:41:52 --> 02:41:59 | the whole time. It's been throughout the scriptures tucked away. But you have to |
| 1529 | 02:41:59 --> 02:42:05 | search the Scriptures. You have to search them. You just go in, you're |
| 1530 | 02:42:05 --> 02:42:10 | reading. And you're looking around for a trinity. Of course, you're going to hear |
| 1531 | 02:42:10 --> 02:42:15 | the reference of Abba Father, the Father. And it's going to say, when |
| 1532 | 02:42:15 --> 02:42:20 | Jesus even asked them to usually say I am, you're the Son of God. They didn't |
| 1533 | 02:42:20 --> 02:42:32 | say your god that son. God, the sun is not a thing. Did Jesus receive worship? |
| 1534 | 02:42:33 --> 02:42:40 | Yep. Multiple times. He should have said, no, no, no. Only God receives |
| 1535 | 02:42:40 --> 02:42:47 | worship. Don't do that. Just like when the angels when the apostles, you know, |
| 1536 | 02:42:47 --> 02:42:50 | see the angel and they do drop down or start down? No, no, no, get don't do |
| 1537 | 02:42:50 --> 02:42:56 | that. Only God is worthy to receive praise and worship. Don't do that to me. |
| 1538 | 02:42:57 --> 02:43:01 | But see, Lucifer wants that. That's what he wants. |
| 1539 | 02:43:09 --> 02:43:15 | Jesus was being worshipped. Mary Magdalene came in. He was in there |
| 1540 | 02:43:15 --> 02:43:25 | talking to folks hanging out. He was just chillin. And she came in, knelt |
| 1541 | 02:43:25 --> 02:43:33 | down before him, crying over his feet, washed his feet with her tears in her |
| 1542 | 02:43:33 --> 02:43:44 | hair, and anointed him with spices. And they said, Oh, don't do that. And Judas |
| 1543 | 02:43:44 --> 02:43:51 | said, What a waste. Don't do that. He corrected them all? No, no, it's good |
| 1544 | 02:43:51 --> 02:44:01 | for her to be doing this. Daughter saved this for my burial. She was being |
| 1545 | 02:44:01 --> 02:44:06 | worshipped. And they are all around them saying, Don't do that. What are you |
| 1546 | 02:44:06 --> 02:44:16 | doing? Correct her? Why? Because only God. Hello. Only God should receive |
| 1547 | 02:44:16 --> 02:44:23 | worship. If she was worshiping Him, and He didn't correct them. He encouraged |
| 1548 | 02:44:23 --> 02:44:32 | her. God, God alone is worthy of praise and worship. And here's Jesus |
| 1549 | 02:44:32 --> 02:44:36 | encouraging it and correcting anyone on the outside saying she shouldn't be |
| 1550 | 02:44:36 --> 02:44:42 | doing it. Jesus never claimed to be God. He doesn't have to say it. He |
| 1551 | 02:44:42 --> 02:44:50 | demonstrates it. Know the scriptures. Know the scriptures. Because you're |
| 1552 | 02:44:50 --> 02:44:56 | listening to somebody that does. I'll walk you through it. You need to see it. |
| 1553 | 02:44:56 --> 02:45:06 | I'll walk you through it. No problem at all. And Do it. But Jesus is absolutely |
| 1554 | 02:45:07 --> 02:45:12 | God in the flesh. Let's go to Isaiah chapter nine, verse six real quick |
| 1555 | 02:45:29 --> 02:45:33 | give me a second, I'll grab a drink real quick. And I'm going to close after |
| 1556 | 02:45:33 --> 02:45:39 | this. And I'll do that. I really, really, really, really enjoyed doing |
| 1557 | 02:45:39 --> 02:45:44 | this. Like I really enjoy it. And I'm hoping I don't know how many people are |
| 1558 | 02:45:44 --> 02:45:48 | still here. But I'm hoping if it's just one of you, that have been enjoying |
| 1559 | 02:45:48 --> 02:45:55 | this, then praise God, it's awesome. Because it's just really, really fun to |
| 1560 | 02:45:55 --> 02:46:00 | be able to share these things because I didn't learn them from a church. Like I |
| 1561 | 02:46:00 --> 02:46:03 | didn't go to a church and, and they preach this stuff. Because I went to |
| 1562 | 02:46:03 --> 02:46:07 | churches that were originally there a Trinitarian. And every time they would |
| 1563 | 02:46:07 --> 02:46:13 | say, in the Holy Trinity, I get what they're saying. I acknowledge the |
| 1564 | 02:46:13 --> 02:46:16 | father, I acknowledge that Jesus is the Son of God, I acknowledge that there is |
| 1565 | 02:46:16 --> 02:46:22 | a Holy Spirit. I don't, I don't denounce those those attributes of God. But their |
| 1566 | 02:46:22 --> 02:46:28 | roles, they are things that God does, like as I am a father to my children. |
| 1567 | 02:46:28 --> 02:46:32 | I'm also a husband to my wife, I'm a mentor to people that learn how to trade |
| 1568 | 02:46:32 --> 02:46:40 | from me. But is that all I am? Of course not. I'm the fake through route to other |
| 1569 | 02:46:40 --> 02:46:45 | people online. I am the crazy guy that has bipolarism. I am the guy that that |
| 1570 | 02:46:45 --> 02:46:48 | shouldn't be teaching the Bible because they're going to show me verses it says, |
| 1571 | 02:46:49 --> 02:46:52 | not all of you should be teachers of the Bible. I'm not teaching you the Bible. |
| 1572 | 02:46:53 --> 02:46:58 | I'm reading it with you. I'm asking you to just hang out with me. We're breaking |
| 1573 | 02:46:58 --> 02:47:02 | bread together. I don't claim to be a pastor. I'm not trying to be a Bible |
| 1574 | 02:47:02 --> 02:47:08 | teacher. I'm just sharing observations that I have made it that I think are |
| 1575 | 02:47:08 --> 02:47:13 | worthy of our time together. So that way, you can ask God if this is truth or |
| 1576 | 02:47:13 --> 02:47:18 | not. Don't take what I'm saying and call it truth. Because I say I believe it's |
| 1577 | 02:47:18 --> 02:47:24 | true. Don't Don't do pray about it. Go to the go to God with what it is. I've |
| 1578 | 02:47:24 --> 02:47:29 | been talking about yesterday and today. And just ask him, like, open my |
| 1579 | 02:47:29 --> 02:47:35 | understanding open my eyes. Should I see this like this? But even if you don't |
| 1580 | 02:47:35 --> 02:47:40 | feel that it's necessary, all this stuff with this new seat and laying down with |
| 1581 | 02:47:40 --> 02:47:45 | this one, and that one doesn't send you to hell, and it doesn't prevent you from |
| 1582 | 02:47:45 --> 02:47:49 | going to heaven, whether you believe that part or not. It's all about Jesus. |
| 1583 | 02:47:49 --> 02:47:54 | If you have Christ, you have the spirit of liberty. Why? Because he does |
| 1584 | 02:47:54 --> 02:48:01 | everything for you. How can we know that? If we have Jesus? How can we trust |
| 1585 | 02:48:01 --> 02:48:05 | that we have everything? We don't need anything outside? And how do we know |
| 1586 | 02:48:05 --> 02:48:13 | that? It was prophesied here in Isaiah? Isaiah, verse nine verse six, okay, this |
| 1587 | 02:48:13 --> 02:48:19 | is one of the most powerful testimonials to who he was, is and forevermore, ever |
| 1588 | 02:48:19 --> 02:48:28 | will be. says For unto us a child is born. Okay? So there's a body, there's a |
| 1589 | 02:48:28 --> 02:48:34 | human body being being born here, Okay, wonderful. unto us a son is given. Okay? |
| 1590 | 02:48:35 --> 02:48:42 | So this, this is gonna be a male, person, human. It's a child coming in |
| 1591 | 02:48:42 --> 02:48:50 | the form of a male. So the pronouns gonna be he him, Okay, wonderful. And |
| 1592 | 02:48:50 --> 02:49:03 | it's given to who? Who's, who's the son being given to marry. And the government |
| 1593 | 02:49:03 --> 02:49:15 | shall be upon his shoulders. What? Yeah, this baby, who is a male who's given to |
| 1594 | 02:49:15 --> 02:49:19 | a virgin, which you'll see in other verses where it talks about and being |
| 1595 | 02:49:19 --> 02:49:25 | prophesied that the Messiah is going to come through a virgin birth. Here we |
| 1596 | 02:49:25 --> 02:49:35 | have the future messianic millennial reign of this one person. So he's going |
| 1597 | 02:49:35 --> 02:49:38 | to live a whole lot longer than the average person because what's to say |
| 1598 | 02:49:38 --> 02:49:41 | here, the government shall be upon his shoulders, that means he's running the |
| 1599 | 02:49:41 --> 02:49:47 | shows. He said, he sees it. He's the president of the world. And he's gonna |
| 1600 | 02:49:47 --> 02:49:55 | run things a whole lot differently than they do in DC right now. And his name |
| 1601 | 02:49:56 --> 02:50:16 | that means and his name shall be called Wonderful. Counselor, be mighty God. The |
| 1602 | 02:50:17 --> 02:50:29 | everlasting Father, The Prince of Peace. How many people does it take for this |
| 1603 | 02:50:29 --> 02:50:37 | child to be all these people? One, these are attributes. This is, these are the |
| 1604 | 02:50:37 --> 02:50:42 | things that he's going to be recognized as removing any doubt that the fullness |
| 1605 | 02:50:42 --> 02:50:51 | of the Godhead was in Jesus bodily recollections says his name shall be |
| 1606 | 02:50:51 --> 02:51:00 | called Wonderful, the wonderful works of God, counselor, that's the Holy Spirit. |
| 1607 | 02:51:02 --> 02:51:07 | I will not leave or leave you fatherless, as orphans. In John, He sang |
| 1608 | 02:51:07 --> 02:51:13 | this gospel, John, I love I absolutely love the Gospel of John. It's so rich, |
| 1609 | 02:51:13 --> 02:51:16 | you keep going back to all the time, and you'll find something completely new |
| 1610 | 02:51:16 --> 02:51:25 | each time. But he's teaching. When he says, I go away, but it's good for me to |
| 1611 | 02:51:25 --> 02:51:30 | go away. Because if I go away, I'm going away to prepare a place for you. And |
| 1612 | 02:51:30 --> 02:51:39 | when I'm done, I will receive you unto myself. But I will not leave you |
| 1613 | 02:51:40 --> 02:51:50 | fatherless as orphans. What's he saying there folks. He said, I'm your father, I |
| 1614 | 02:51:50 --> 02:51:55 | am the Everlasting Father. I'm going away. But don't be upset. It's good for |
| 1615 | 02:51:55 --> 02:51:59 | me to do this. Because when I go away, I'm going to prepare place for you. And |
| 1616 | 02:51:59 --> 02:52:07 | when I'm done, I will return on to you. But I will not leave you fatherless, I |
| 1617 | 02:52:07 --> 02:52:13 | will come unto you. Think about what he just said. I am going to return as your |
| 1618 | 02:52:13 --> 02:52:19 | father as I am right now. I'm not going to leave you fatherless as orphans, I |
| 1619 | 02:52:19 --> 02:52:29 | will return unto you. And I will send another comforter. See, they're |
| 1620 | 02:52:29 --> 02:52:34 | comforted by the miracles of the father that was in that flesh when he walked in |
| 1621 | 02:52:34 --> 02:52:40 | His earthly ministry. They were comforted by knowing Christ Jesus, I'm |
| 1622 | 02:52:40 --> 02:52:46 | sure he sat around and they laughed. Jesus had a sense of humor he had to |
| 1623 | 02:52:46 --> 02:52:51 | have when he was walking on on the road when the two guys were this totally |
| 1624 | 02:52:51 --> 02:52:55 | discouraged that here it is, is the day that we were supposed to see Jesus, he |
| 1625 | 02:52:55 --> 02:53:00 | was crucified. He says we resurrected by now. And Jesus walked up on him, and |
| 1626 | 02:53:00 --> 02:53:05 | they recognize it. He said, what's going on? Guys? What's wrong? But what do you |
| 1627 | 02:53:05 --> 02:53:07 | just show up here today? I said all this yesterday, I don't want to repeat it |
| 1628 | 02:53:07 --> 02:53:12 | again. But in the fact that he even said, like, you know, what, are you |
| 1629 | 02:53:12 --> 02:53:18 | upset about what things? Like? How could he not say that and not be holding back |
| 1630 | 02:53:18 --> 02:53:23 | alive? Like he is the person that they're asking and talking about like |
| 1631 | 02:53:23 --> 02:53:27 | you? Don't you understand that Jesus was supposed to be alive today. And you |
| 1632 | 02:53:27 --> 02:53:31 | know, he, we thought he was going to be resurrected? Don't you understand all |
| 1633 | 02:53:31 --> 02:53:36 | these things? He is what what things like he is. He's the Old Testament |
| 1634 | 02:53:36 --> 02:53:42 | walking in flesh. He knows all that. In the proven he gives them the Old |
| 1635 | 02:53:42 --> 02:53:47 | Testament Bible study of himself through Moses and the prophets. And they got |
| 1636 | 02:53:47 --> 02:53:52 | that awesome Bible study right from him. The Lamb of God himself. Then he broke |
| 1637 | 02:53:52 --> 02:53:58 | the bread and Esau was pierced wrists and then vanished in their sight. So he |
| 1638 | 02:53:58 --> 02:54:04 | definitely has a sense of humor. I can't hear that story, or read anytime and not |
| 1639 | 02:54:04 --> 02:54:09 | think to myself. He's like, come on, really. I think that he did the same |
| 1640 | 02:54:09 --> 02:54:15 | thing when Peter walked all the water in immediate straightaway, when he sang |
| 1641 | 02:54:15 --> 02:54:19 | because he took his eyes off Jesus. Depart from each of iniquity. I never |
| 1642 | 02:54:19 --> 02:54:27 | knew you. He took his eyes off Jesus. And all happened to him. He fell. Let's |
| 1643 | 02:54:27 --> 02:54:36 | need to I could talk a couple hours just on that. Immediately straightaway, Jesus |
| 1644 | 02:54:36 --> 02:54:44 | was right there and caught him as he was thinking, Oh, ye of little faith. Why |
| 1645 | 02:54:44 --> 02:54:50 | did you doubt? I see him like a father telling his son, like you are pedaling |
| 1646 | 02:54:50 --> 02:54:55 | the bike perfectly. Why did you get scared and fall in you lost your focus. |
| 1647 | 02:54:58 --> 02:55:03 | That's how I see that scene. I don't see him. Oh, look at you failure. Why did |
| 1648 | 02:55:03 --> 02:55:08 | you doubt? You did everything wrong? Seeds perspective? teach my students in |
| 1649 | 02:55:08 --> 02:55:15 | trading, don't look at things with a negative positive self talk. And Jesus |
| 1650 | 02:55:15 --> 02:55:20 | would have gave him positive self talk. Any pilot, he did it with a chuckle and |
| 1651 | 02:55:20 --> 02:55:22 | a smile, reminding him. |
| 1652 | 02:55:22 --> 02:55:27 | You had it. Why did you doubt? Why didn't you? Why do you doubt if you do |
| 1653 | 02:55:27 --> 02:55:31 | that, you're doing so good. You're literally walking on the water just like |
| 1654 | 02:55:31 --> 02:55:39 | me just like that. It's fun. When you really understand the scriptures. It's |
| 1655 | 02:55:39 --> 02:55:45 | fun when you understand the character of God. But there's not a Trinity here in |
| 1656 | 02:55:45 --> 02:55:53 | this Isaiah nine, six. But the Godhead is absolutely described in this verse. |
| 1657 | 02:55:53 --> 02:56:03 | We do see the father, the Everlasting Father. We see the fact that it's the |
| 1658 | 02:56:03 --> 02:56:11 | mighty God. How many gods are there one? Who is that God? The everlasting Father? |
| 1659 | 02:56:13 --> 02:56:18 | How will we know him to the earthly ministry of the Prince of Peace? Jesus |
| 1660 | 02:56:18 --> 02:56:25 | Christ. He's a counselor because he said, I will not leave you fatherless, |
| 1661 | 02:56:25 --> 02:56:33 | like orphans, I will return unto you. I will send another comforter, counselor |
| 1662 | 02:56:34 --> 02:56:41 | in my name. And you will remember all things. I'll bring all things to your |
| 1663 | 02:56:41 --> 02:56:46 | remembrance through the Holy Spirit, who I will send in my name. So what's the |
| 1664 | 02:56:46 --> 02:56:59 | Holy Spirit's name? Jesus, Yeshua. Whoo hoo. Do you like I sent that video up on |
| 1665 | 02:57:00 --> 02:57:08 | Twitter this morning? I love that. OMG. It's wicks. He is so funny. I absolutely |
| 1666 | 02:57:08 --> 02:57:12 | love him. Yeah, I think he's, he's very funny. He's a Florida guy. He does all |
| 1667 | 02:57:12 --> 02:57:17 | kinds of funny stuff with the things that go on in Florida, but I just had to |
| 1668 | 02:57:17 --> 02:57:25 | include that. But anyway, the Bible interprets itself. Okay. And if you |
| 1669 | 02:57:25 --> 02:57:29 | understand how to study the Bible, if you understand proper hermeneutics, and |
| 1670 | 02:57:29 --> 02:57:35 | you understand how not just reading the Bible, or going to a church, or looking |
| 1671 | 02:57:35 --> 02:57:41 | at old stale Bible commentaries, where some of these Bible commentaries were |
| 1672 | 02:57:41 --> 02:57:47 | written before the nation of Israel was re gathered, so how could they possibly |
| 1673 | 02:57:47 --> 02:57:51 | know what will be going on in the end times when the nation of Israel hadn't |
| 1674 | 02:57:51 --> 02:57:59 | been re gathered in 1948? So any any Bible Commentary or opinion about what |
| 1675 | 02:57:59 --> 02:58:05 | the future of the end times is going to be looking like at all? They're going to |
| 1676 | 02:58:05 --> 02:58:10 | be basically what Daniel said, the gods said, Look, you know, you gave me these |
| 1677 | 02:58:10 --> 02:58:14 | visions. I wrote it all down, like you said, but what does it mean? He said, |
| 1678 | 02:58:14 --> 02:58:19 | it's not for you to know, Daniel, shut up the book, the entire generation, |
| 1679 | 02:58:19 --> 02:58:24 | they're going to understand it, it's not for you to know. So anybody that talks |
| 1680 | 02:58:24 --> 02:58:28 | about with a commentary, or wrote a book about what's going to happen, if they |
| 1681 | 02:58:28 --> 02:58:31 | wrote that or shared their opinion of what they think the entire, what the |
| 1682 | 02:58:31 --> 02:58:36 | future will look like, and it was done before 1948, that's literally the blind |
| 1683 | 02:58:36 --> 02:58:41 | leading the blind. They couldn't possibly understand what was going on. |
| 1684 | 02:58:41 --> 02:58:46 | Because the entire generation isn't that generation until the nation of Israel |
| 1685 | 02:58:46 --> 02:58:56 | was re gathered. And it was in 1948. So we're seeing those of you that are |
| 1686 | 02:58:56 --> 02:59:02 | Muslim, those of you that are listening that are Gil, both of you sons of |
| 1687 | 02:59:02 --> 02:59:10 | Abraham, you're living out Bible prophecy. The fact that you two don't |
| 1688 | 02:59:10 --> 02:59:19 | get along, is a testimony that the Bible is not flawed. You're doing exactly what |
| 1689 | 02:59:19 --> 02:59:25 | you said you're going to be doing at a time that I showed you yesterday, adding |
| 1690 | 02:59:25 --> 02:59:31 | up all the genealogies from Adam to Abraham, who is the father of nations |
| 1691 | 02:59:31 --> 02:59:44 | and Israel. And you both are sons of Abraham, direct descendants of them and |
| 1692 | 02:59:44 --> 02:59:54 | your warring together. Like Isaac and Ishmael, Jacob and Esau, that same |
| 1693 | 02:59:54 --> 02:59:59 | thread that goes through the Bible, you're living it out, just like he said, |
| 1694 | 02:59:59 --> 03:00:07 | You both To be doing in the last days you're doing exactly what he put down in |
| 1695 | 03:00:07 --> 03:00:12 | Scripture. So why, pray tell? Would I ever look at anything else except for |
| 1696 | 03:00:12 --> 03:00:17 | the scripture when he has proven that he caused the end from the beginning. And |
| 1697 | 03:00:17 --> 03:00:26 | he placed enmity between both of your seed. You both feel like you're right. |
| 1698 | 03:00:30 --> 03:00:35 | You both feel like you're supposed to have the birthright to have your place |
| 1699 | 03:00:35 --> 03:00:43 | there on that plot of land. And God himself said, I will make Jerusalem a |
| 1700 | 03:00:43 --> 03:00:48 | burdensome stone, in the last days, in all nations who burden themselves with |
| 1701 | 03:00:48 --> 03:00:59 | it. Every nation right now, every nation's leadership overnight tonight |
| 1702 | 03:00:59 --> 03:01:03 | may have been since Friday, that lights are burning, they're trying to figure |
| 1703 | 03:01:03 --> 03:01:08 | out what they're going to have to deal with. Because of you two warring with |
| 1704 | 03:01:08 --> 03:01:18 | one another. It's sad to see it. It's sad that you don't get along. It's sad |
| 1705 | 03:01:18 --> 03:01:28 | that you don't have your own places your own land. But when you understand when |
| 1706 | 03:01:28 --> 03:01:33 | you understand scripture, and you understand the Bible, it was foretold |
| 1707 | 03:01:33 --> 03:01:38 | that you're not going to get along and you're going to war, you're gonna be |
| 1708 | 03:01:38 --> 03:01:43 | fighting over that land, it's gonna get worse than what we've already seen. And |
| 1709 | 03:01:43 --> 03:01:46 | that bloodshed is going to spread into other nations. |
| 1710 | 03:01:52 --> 03:01:57 | That's what it says in this like in Genesis where I showed in the verse set |
| 1711 | 03:01:57 --> 03:02:05 | in, there was violence in the land, everywhere. And that word violence is |
| 1712 | 03:02:05 --> 03:02:06 | Hamas. |
| 1713 | 03:02:12 --> 03:02:17 | All these things are proof that the Bible is real. But the Bible is God's |
| 1714 | 03:02:17 --> 03:02:25 | word that he laid out the future in advance. And he also tells us why we |
| 1715 | 03:02:25 --> 03:02:31 | have a problem with sin. And he made a solution for it. With His death, burial |
| 1716 | 03:02:31 --> 03:02:36 | resurrection, there is no other solution apart from him. If there was he would |
| 1717 | 03:02:36 --> 03:02:37 | have said so. |
| 1718 | 03:02:45 --> 03:02:53 | So there's a whole lot more, I'd love to be able to talk about tonight. I've been |
| 1719 | 03:02:53 --> 03:02:58 | going for a while. And I am a little tired. I didn't. I didn't rest anything. |
| 1720 | 03:02:59 --> 03:03:03 | Today, like I normally like to take a small nap or whatnot. I didn't do that. |
| 1721 | 03:03:04 --> 03:03:08 | I was reading lots of emails I got from some of my Muslim students that were |
| 1722 | 03:03:08 --> 03:03:12 | very gracious to me. And they saw what I was dealing and they understood what I |
| 1723 | 03:03:12 --> 03:03:18 | was doing. And the angle at which I was presenting it was not meant to, to make |
| 1724 | 03:03:18 --> 03:03:25 | fun of or mock or spread misinformation or speak ill of Anyone that believes in |
| 1725 | 03:03:25 --> 03:03:30 | Islam or as a Muslim, I bet. That's an argument that falls on deaf ears. That's |
| 1726 | 03:03:30 --> 03:03:35 | not what I was doing. If you want to believe that, then you're welcome to go |
| 1727 | 03:03:35 --> 03:03:38 | to something else. Go unfollow me, whatever. Because if you say anything |
| 1728 | 03:03:38 --> 03:03:42 | rude to me, or if you had said already, and I haven't found your tweet yet. I'm |
| 1729 | 03:03:42 --> 03:03:47 | just gonna block you. Because that means you and I can't coexist. We can't talk. |
| 1730 | 03:03:48 --> 03:03:52 | Anything you hear me say is going to be offensive now because you're angry. Why? |
| 1731 | 03:03:53 --> 03:03:56 | Because there's empathy between the seat not because I'm a Jew, but because I |
| 1732 | 03:03:56 --> 03:04:01 | don't stand on what you believe is the truth. So you're going to oppose me in |
| 1733 | 03:04:01 --> 03:04:12 | everything now. You're gonna let a religion carve out your future with me |
| 1734 | 03:04:12 --> 03:04:18 | where I'm here as a conduit to learn how to invest in in trade. But obviously, |
| 1735 | 03:04:18 --> 03:04:23 | you can hear and see that. That's not all I do. That's not even the best thing |
| 1736 | 03:04:23 --> 03:04:31 | in my world. Like, this is my favorite stuff. This is what I love. But most |
| 1737 | 03:04:31 --> 03:04:35 | people don't want to hear about these types of things. And truth be told, if |
| 1738 | 03:04:35 --> 03:04:41 | it wasn't for the audience that in blessed with through students, you know, |
| 1739 | 03:04:41 --> 03:04:45 | some of you just have a curiosity of what I'm going to say. What am I going |
| 1740 | 03:04:45 --> 03:04:48 | to say that upset somebody else and what's the what's the tweed leaf is |
| 1741 | 03:04:48 --> 03:04:51 | going to be about now. People threatened in my life and they're going to do this, |
| 1742 | 03:04:52 --> 03:04:57 | do that. Listen, I'm not living in fear. I look at this way. If one of us they |
| 1743 | 03:04:58 --> 03:05:02 | look at anything I've said her anything I said, you know, get all bent out of |
| 1744 | 03:05:02 --> 03:05:08 | shape. And you want to come over here and try to do something, and I fall from |
| 1745 | 03:05:08 --> 03:05:12 | it, you're gonna send me to heaven, I inquired about it. I don't live in fear. |
| 1746 | 03:05:12 --> 03:05:17 | I don't live in fear. But I'm not trying to talk to you, in the manner to be |
| 1747 | 03:05:17 --> 03:05:26 | profane, to be ignorant, to be disrespectful. But it's amazing how fast |
| 1748 | 03:05:26 --> 03:05:31 | you reach for those types of things, and play a victim card. When nobody was |
| 1749 | 03:05:31 --> 03:05:39 | victimizing you, most of all, I wasn't. You should be willing to sit down with |
| 1750 | 03:05:39 --> 03:05:44 | your mentor. Because I have a relationship with you as a student, I |
| 1751 | 03:05:44 --> 03:05:49 | would never try to be little you as my student, I would never try to talk down |
| 1752 | 03:05:49 --> 03:05:55 | about your religion, and tried to actually persuade you to not believe it, |
| 1753 | 03:05:55 --> 03:06:03 | because I'm incapable of doing that. You can't do it for me. And there's nobody |
| 1754 | 03:06:03 --> 03:06:08 | out there is going to convince me that I don't have the truth. I'm completely |
| 1755 | 03:06:08 --> 03:06:12 | content with that. I don't worry about what's going on in the world, if they |
| 1756 | 03:06:12 --> 03:06:16 | ended up having a nuclear war, and they drop a bomb right here in Maryland. |
| 1757 | 03:06:17 --> 03:06:22 | Wonderful. I don't have to be here anymore. And all this stuff. I get out |
| 1758 | 03:06:22 --> 03:06:27 | of this body. I get my new heavenly body, and I don't have a hurting back |
| 1759 | 03:06:27 --> 03:06:33 | anymore. How's that work for you? I don't look at the world like other |
| 1760 | 03:06:33 --> 03:06:41 | people would. I don't have fear of those types of things. I'm content. I knew who |
| 1761 | 03:06:41 --> 03:06:45 | I believe in, I know what he's capable of. And if he wants me to go out of the |
| 1762 | 03:06:45 --> 03:06:49 | world that way, guess what he's ordained, he's allowed it. He'll not |
| 1763 | 03:06:49 --> 03:06:51 | going to argue with them and say, Oh, please don't do that. I don't really |
| 1764 | 03:06:51 --> 03:06:59 | like that. It goes completely against who I am as a person, and against my |
| 1765 | 03:06:59 --> 03:07:07 | character that try to attack someone's faith. Now a trading methodology? Yeah, |
| 1766 | 03:07:07 --> 03:07:11 | I'm gonna do that. I'm gonna do that. Yeah. Because you should just take it, |
| 1767 | 03:07:12 --> 03:07:16 | accept it, because I get it all the time. I can accept it. I know, people |
| 1768 | 03:07:16 --> 03:07:23 | don't like what I do, but secretly love me. stuff works, it works. And you |
| 1769 | 03:07:23 --> 03:07:29 | believe something about trading that might have nothing to do with why the |
| 1770 | 03:07:29 --> 03:07:33 | markets actually moving around. And I will pop shots at that. And I'm having |
| 1771 | 03:07:33 --> 03:07:38 | fun when I do it. But I don't mean to be mean spirited, you should be offended by |
| 1772 | 03:07:38 --> 03:07:42 | it. And I know some of you do. But when it comes to things that are spiritual, |
| 1773 | 03:07:43 --> 03:07:50 | it's no I don't do that at all. Because you're talking about someone's faith. |
| 1774 | 03:07:51 --> 03:08:00 | And I would never try to begin to even attempt to try to persuade someone. |
| 1775 | 03:08:01 --> 03:08:07 | Because number one, I'm just a man. I'm just the main, some of your eyes. I'm |
| 1776 | 03:08:07 --> 03:08:17 | just a crazy old guy that goes off the deep end once in a while. And isn't it |
| 1777 | 03:08:17 --> 03:08:21 | interesting that I can sit here for hours and hours and hours. And I sound |
| 1778 | 03:08:21 --> 03:08:27 | like a different person donor. To me, it's crazy. That's how I know he's here. |
| 1779 | 03:08:27 --> 03:08:35 | It's I know he's in control. Of who me because if we were talking about the |
| 1780 | 03:08:35 --> 03:08:40 | markets, I would have done probably dropped about 400 F bombs, went off on |
| 1781 | 03:08:41 --> 03:08:45 | all kinds of other tangents and made you mad that I wasn't talking enough about |
| 1782 | 03:08:45 --> 03:08:52 | certain things that I started talking about, but didn't finish. But this is |
| 1783 | 03:08:52 --> 03:08:56 | really what I'm more passionate about. And I want to do more of this on my own. |
| 1784 | 03:08:56 --> 03:09:04 | After November 11. I want to be in close relationship with him even more of my |
| 1785 | 03:09:04 --> 03:09:10 | time. Because right now, all of you get more of it than he does. All of you get |
| 1786 | 03:09:10 --> 03:09:15 | more of my time than my wife does. All of you get more of my time than my |
| 1787 | 03:09:15 --> 03:09:21 | children do. And look at the state of the world right now. It would be |
| 1788 | 03:09:21 --> 03:09:27 | horrible. It'd be so disappointing, if something terrible would happen. And I |
| 1789 | 03:09:27 --> 03:09:33 | met an untimely demise. And I didn't get a chance to spend all the time that they |
| 1790 | 03:09:33 --> 03:09:43 | deserve. And more importantly, that the Lord deserves I want him to have what it |
| 1791 | 03:09:43 --> 03:09:47 | used to be like he had the majority like I share all my time with all of you. I |
| 1792 | 03:09:47 --> 03:09:54 | was always in the Bible. I was always studying. I was always praying. That's |
| 1793 | 03:09:54 --> 03:09:57 | what I'm going to be doing. You're all asking me what am I going to do after |
| 1794 | 03:09:57 --> 03:10:03 | November 11. I'm going back to how I used to live I don't want to be in a |
| 1795 | 03:10:03 --> 03:10:09 | circle trader anymore. It's been fun I have fun doing, but don't want to be him |
| 1796 | 03:10:09 --> 03:10:16 | anymore. So I asked can be somebody else, you know, let somebody else get to |
| 1797 | 03:10:16 --> 03:10:22 | get the spotlight for a little while I don't want to know more. I just want to |
| 1798 | 03:10:22 --> 03:10:27 | be me. I want to go back to living my life the way I was before I stepped out |
| 1799 | 03:10:27 --> 03:10:36 | here. And I'm going to be drawing closer to him. And I'm really excited about it. |
| 1800 | 03:10:37 --> 03:10:41 | And I've had such a wonderful time yesterday and tonight, sharing things |
| 1801 | 03:10:41 --> 03:10:52 | that I find. So fun. So enriching. So encouraging, as a believer in the Bible. |
| 1802 | 03:10:53 --> 03:10:59 | It makes the Bible interesting is that a dusty old book filled with fairy tales. |
| 1803 | 03:11:00 --> 03:11:08 | It's a living book. It tells a story that's dynamic. It's deep. And |
| 1804 | 03:11:08 --> 03:11:14 | everything I discovered here, I can come back to this a dozen times in talk about |
| 1805 | 03:11:14 --> 03:11:20 | things that are in this parable that you don't see still yet. It'll teach other |
| 1806 | 03:11:20 --> 03:11:24 | things that's in the Bible somewhere else, and it'll amplify something else. |
| 1807 | 03:11:26 --> 03:11:36 | No other book can do that. No other book can do that. So with that, I'm gonna |
| 1808 | 03:11:36 --> 03:11:40 | close for tonight. Wish you all a very pleasant evening. It's morning time |
| 1809 | 03:11:40 --> 03:11:47 | where you're at. Well, good morning. And I will somehow I'm sure, tickle your |
| 1810 | 03:11:47 --> 03:11:51 | Twitter tomorrow. Until I talk to you next time. Be safe. |